Category Archives: Sunday

Sunday with John – Listen

John 10:10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. 11 I am the good shepherd. The good shepherd lays down his life for the sheep. 12 He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. 13 He flees because he is a hired hand and cares nothing for the sheep. 14 I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father; and I lay down my life for the sheep. 16 And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17 For this reason the Father loves me, because I lay down my life that I may take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”   ESV

What is the general theme of the passage?
Ownership is the hallmark of this Shepherd.  He acts to find and save every one of the sheep He owns, wherever they are. He has committed to protect them from the wolf in shepherd’s clothing who would steal and scatter them.  The Good Shepherd will bring the sheep to a place of safety where they may have life and have it abundantly.  

What does it say about God (or Jesus or the Holy Spirit?)
Jesus clearly states “I am the good shepherd.”   He has been given authority over His own life.  It’s His choice to “lay it down” and to “take it up again” in order to fulfill  “this charge I have received from my Father…one flock, one shepherd.

What does it say about people?
Our lives are not independent.  We are all sheep in one “fold” or another.  Circumstances make us vulnerable.

Is there truth here for me?
Circumstances are the “thief” of life; the wolf.  Don’t listen to the thief!  You will hear the Good Shepherd’s voice of abundant life, here and now, if you listen for His voice, because He says He already knows you!

Sunday with John – Identity

John 9: 35 Jesus heard that they had cast him [the ex-blind man] out, and having found him he said, “Do you believe in the Son of Man?” 36 He answered, “And who is he, sir, that I may believe in him?” 37 Jesus said to him, “You have seen him, and it is he who is speaking to you.” 38 He said, “Lord, I believe,” and he worshiped him. 39 Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” 40 Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” 41 Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains.  ESV

What is the general theme of the passage?
There’s one new identity the ex-blind man has already experienced with Jesus; the power of Jesus to take away his physical blindness.  Because of that experience he’s now an outcast too, and Jesus has sought him out to ask an odd question, “Do you believe in the Son of Man?”  Those capitals are not mine, they’re God’s!  Jesus has chosen that phrase to connect the other-worldly power this man has already experienced to another new reality standing right before him; the Son of Man is Jesus the Messiah. This man who had no sight at all just a short time ago now sees the full truth of Jesus’s identity and he said, “Lord, I believe,” and he worshiped him. 

The Pharisees claim to be “those who see” but Jesus’s judgment has hit a nerve.  He’s already shown them one truth they can’t accept; “If you were blind, you would have no guilt.”  Their defense goes something like this: “we can’t be guilty of sin because we aren’t blind!” Now Jesus confronts them with a much harder truth.  They are blind to the error of what they see so “now that you say, ‘We see,’ your guilt remains.”

What does it say about God (or Jesus or the Holy Spirit?)
Son of Man, ben-adam, is the term Jesus most often chose for Himself during His life on earth to identify His likeness with God and mankind that began at Creation.  

What does it say about people?
Even before Adam was created, God had a plan to safeguard mankind from the corruption of their free will by allowing them to see His full identity as “Son of Man” and “Son of God.”

Is there truth here for me?
Long before those terms of Jesus’s identity became a reality in my life His plan was at work covering the distance between heaven and earth for me.  I believe this is an accurate visual way to represent God’s eternal commitment to establish the restoration of His broken Creation so “those who do not see may see.”

Jesus
[The Son of God* – who promised sight for the blind]
God’s perfect creation*
to rebuild life broken by the corruption of “free will”
[The Son of Man* – offering comfort in our identity to Him]

Sunday with John – Sabbath

John 9:13 They brought to the Pharisees the man who had formerly been blind. 14 Now it was a Sabbath day when Jesus made the mud and opened his eyes. 15 So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.” 16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” And there was a division among them. 17 So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.” 18 The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight 19 and asked them, “Is this your son, who you say was born blind? How then does he now see?” 20 His parents answered, “We know that this is our son and that he was born blind. 21 But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” 22 (His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus to be Christ, he was to be put out of the synagogue.)

What is the general theme of the passage?
 
If there was ever a passage that clearly shows the nature of man to dispute truth, even truth which is seen with their own eyes, this is it.  Over and over the Pharisees persist in looking for ways to disprove what they themselves have seen.  The man is repeatedly questioned.  The healing is questioned.  The process is questioned. His parents are questioned.  All the answers given have been questioned.  There is no answer the Pharisees can accept. What they were looking for wasn’t the truth but a way to justify their position against Jesus: “if anyone should confess Jesus to be Christ, he [is] to be put out of the synagogue.”

What does it say about God (or Jesus or the Holy Spirit?)
Jesus has chosen the same dust of the earth that created life in the first place to restore sight to this blind man on this particular day.  He’s chosen the most elemental reduction of His power to let them “see” with their own eyes an act that might recall to their mind all the first acts of the Creator who spoke mankind and this day they call Sabbath into being.

What does it say about people?
The human mind and comprehension is shortsighted. We question the simplicity of how God first chose to reveal His power.  “Then the Lord God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being.” Genesis 2:7

Is there truth here for me?
I want to recognize and acknowledge it’s because of that same elemental reduction of Jesus’s power that I know anything about the Sovereign Glory of God.  It was Jesus who spit on the muddy residue of my life without Him.  It was Jesus who gathered up that mud and chose it to anoint my heart with His own.  It was Jesus who told me where to find living water to wash that residue away.  It was Jesus choosing the elemental reduction of His power to restart my heart so I could experience this particular day with Him and see…THIS is Sabbath!

Sunday with John – I Am

John 8:48 The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” 49 Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me. 50 Yet I do not seek my own glory; there is One who seeks it, and he is the judge. 51 Truly, truly, I say to you, if anyone keeps my word, he will never see death.” 52 The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’ 53 Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” 54 Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.’55 But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. 56 Your father Abraham rejoiced that he would see my day. He saw it and was glad.” 57 So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?” 58 Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” 59 So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.

What is the general theme of the passage?
The Jews called Jesus a Samaritan!  It was a racial slur that suggested he was the halfbreed product of one who’s father is unknown.  Can you believe it?  God uses their own mouths, filled with ignorant speech and evil intent to publicly identify His own truth against them.  By their own words they admit out loud the exact truth Jesus is trying to tell them; they do NOT know His father!  

What does it say about God (or Jesus or the Holy Spirit?)
Jesus identifies God as His Father.  God seeks Jesus’s glory.  The key to never seeing death is believing  Jesus Word, “before Abraham was, I am.”

What does it say about people?
These Jews did have faith.  They were sons of their father Abraham but their faith was based on the wrong father/son relationship.

Is there truth here for me?
Those Jews heard Jesus’s words wrong.  They heard verse 51 as “if anyone keeps my word, he will never die.”  What Jesus actually said was “I say to you, if anyone keeps my word, he will never see death.” Over and over the book of John has confirmed the truth of eternal life for those who follow Christ.  It was an idea from a commentary that became this pinprick of light that let me “see” how different those two phrases really are. I was just like those Jews, not exactly Godless but not Godly either, but there was a “day” I saw the mystery of Jesus’s Word fulfilled.  I will never “see” death” because in that one moment with Jesus I crossed death’s invisible barrier.  My body surely will die just as Abraham’s and the prophets did but I will never “see” death because I saw Jesus instead “and was glad” my life in Him will continue unbroken forever.

Sunday with John – An Experiment in Defining Freedom

John 8:31 So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.” 33 They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?” 34 Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin. 35 The slave does not remain in the house forever; the son remains forever. 36 So if the Son sets you free, you will be free indeed.

Definitions:
Abide1: accept or act in accordance without fading or being lost
Disciple2: a personal follower
Truth3: the body of real things, events and facts
Free4: the power or right to act, speak or think without hindrance
Offspring5: genetic heritage of physical union
Enslaved6: lost the choice or ability to act freely
Truly, Truly7: to the fullest degree
Practice8: the application of something to acquire or maintain proficiency in it
Sin9: wrong choices and wrong actions that make God your enemy
Slave10: the legal property of another and forced to obey them

If you can 1accept or act in accordance with Jesus’s Word without fading or being lost you are 2a personal follower of His life.  Jesus’s life is 3the body of real things, events and facts that give you 4the power or right to act, speak or think without hindrance.  5Your genetic heritage will not protect you If you have 6lost the choice or ability to act freely. 7Jesus tells you to the fullest degree that if what you 8apply and use to acquire proficiency are 9wrong choices and wrong actions that make God your enemy, you have become 10the legal property of another and forced to obey what you have heard from the wrong father.  Please hear these words of freedom Jesus has seen firsthand with His Father and let them find their place in you: “The slave does not remain in the house forever; the son remains forever. So if the Son sets you free, you will be free indeed.”

Sunday with John – Purity

John 7:53 – 8:1-11
7:53 [[They went each to his own house,
1 but Jesus went to the Mount of Olives. 2 Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. 3 The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst 4 they said to him, “Teacher, this woman has been caught in the act of adultery. 5  Now in the Law, Moses commanded us to stone such women. So what do you say?” 6 This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. 7 And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” 8 And once more he bent down and wrote on the ground. 9 But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. 10 Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”]]
[[The earliest manuscripts do not include 7:53–8:11.]

What is the general theme of the passage?
One guilty woman, a crowd of male accusers and Jesus — all facing the reality and consequence of sin!  Jesus must distill the broad brush of the situation into something personal for both the guilty woman and her accusers.  The woman caught in the act of adultery must see that disgrace and guilt are not what Jesus has in mind for her even though she is far from innocent.  Jesus with so few words and such an underwhelming physical display of His presence has reminded the accusers they are not innocent either.  Both the guilty woman and the guilty accusers must recognize the consequence of sin is lost innocence and once lost, innocence can never be recovered.  Whatever Jesus wrote on the ground, twice, has convinced the accusers of that. They go away with only their guilty memories never acknowledging what Jesus wants them to see. While the law cannot restore their innocence, the experience of the law through His grace offers something more lasting for those accused by their own sin…a pathway to purity, “go, and from now on sin no more.”

What does it say about God (or Jesus or the Holy Spirit?)
Jesus bent down and wrote with his finger on the ground… once more he bent down and wrote… Jesus was left alone with the woman standing before Him.  

What does it say about people?
Here are a couple ideas to consider about what Jesus might have written before those men.  Maybe Jesus wrote the scripturesa that spoke about adultery and guilt. “If a man is found lying with the wife of another man, both of them shall die, the man who lay with the woman, and the woman. So you shall purge the evil from Israel” and “If a man commits adultery with the wife of his neighbor, both the adulterer and the adulteress shall surely be put to death.” Were there guilty men there? Or maybe it was the names of the two required eyewitnesses needed to bring this charge.  The standard for bringing such a rare charge was extremely detailed; the witnesses must see the actual sexual act with their own eyes.  Were those men there? Jesus clearly identified “something” the accusers recognized with their own eyes in those words or marks He made on the ground …and “they went away one by one.”
a Deuteronomy 22:22 and Leviticus 20:10 ESV

Is there truth here for me?
Jesus was left alone with the woman, not to reveal her obvious guilt, but to offer her His guiltless righteousness to replace the condemnation of her lost innocence.  “Therefore there is now no condemnation at all for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh…” Ro 8:1-3 NASB

Sunday with John – Access

John 7
32 The Pharisees heard the crowd whispering such things about him[Jesus]. Then the chief priests and the Pharisees sent temple guards to arrest him. 33 Jesus said, “I am with you for only a short time, and then I am going to the one who sent me. 34 You will look for me, but you will not find me; and where I am, you cannot come.”35 The Jews said to one another, “Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks? 36 What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘Where I am, you cannot come’?”37 On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. 38 Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” 39 By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified. 40 On hearing his words, some of the people said, “Surely this man is the Prophet.”41 Others said, “He is the Messiah.” Still others asked, “How can the Messiah come from Galilee? 42 Does not Scripture say that the Messiah will come from David’s descendants and from Bethlehem, the town where David lived?” 43 Thus the people were divided because of Jesus. 44 Some wanted to seize him, but no one laid a hand on him.  ESV

What is the general theme of the passage?
Every day of this Festival there was a ritual water drawing that reminded people how important God’s provision of access to good water had been to their history with Him and that His provision for the survival of their ordinary daily lives still depended on that access.  The “hope” of this week was that God might choose this water offering as a means of access to the Messianic age.  The Festival water was drawn each day from the Pool of Siloam, known as the “well of salvation,” and poured into a bowl that drained onto the altar.a  “On the last and greatest day of the Festival Jesus compared Himself to that water…“Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” By this he meant the Spirit, whom those who believed in him were later to receive.”  That made Jesus a problem the Pharisees couldn’t ignore. Some remembered Isaiah’s promise when like water poured “…on the thirsty land, and streams on the dry ground; I will pour my Spirit upon your offspring, and my blessing on your descendants [44:3]…and they were talking!  Some saw beyond the ritual of that poured water flowing through that bowl onto the altar of God for exactly what it was; Jesus was the bowl that promised access to the future Spirit of God.

What does it say about God (or Jesus or the Holy Spirit?)
Jesus’s time of physical accessibility to them is short.  God has sent Him and He is returning to that certain and exclusive place.  That place is a destination even thirsty and curious people will not be able to find without Jesus.

What does it say about people?
What thirsty people need is a willingness to accept the water…and drink! 

Is there truth here for me?
I think Jesus could add “I am the bowl” to His identity statements.  Jesus is the “bowl” that directs the living water drawn from God’s own heart to the Holy Spirit. “I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols.  I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.  And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.” Ezekiel 36:25-27 NIV

a Water Libation Ceremony

 

Sunday with John – The Eighth Day

John 7: 14 About the middle of the feast Jesus went up into the temple and began teaching. 15 The Jews therefore marveled, saying, “How is it that this man has learning,[this man knows his letters] when he has never studied?” 16 So Jesus answered them, “My teaching is not mine, but his who sent me. 17 If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority. 18 The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. 19 Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” 20 The crowd answered, “You have a demon! Who is seeking to kill you?” 21 Jesus answered them, “I did one work, and you all marvel at it. 22 Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. 23 If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man’s whole body well? 24 Do not judge by appearances, but judge with right judgment.”  ESV

What is the general theme of the passage?
The theme of the Feast of Tabernacles/Booths was expectation and restoration.  This could be the very week the Messianic Kingdom would be established!  It was an annual feast that required Jewish men to make the pilgrimage into Jerusalem. Jesus has chosen to wait until the middle of the feast to go.  He’s chosen to emphasize it’s His singular identity with God that is His authority to speak, not the size of his entourage. He’s chosen this Feast to give the people who are most conflicted about His purposes and His power a recognizable connection to the symbols of this week of ceremony.  Jesus has chosen to reveal a hard truth to people who’ve come expecting this very week they might become part of the Messianic Kingdom by telling them; “…none of you keeps the law.”

“I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,” says the LORD Almighty.  Malachi 3:1 1  

What does it say about God (or Jesus or the Holy Spirit?)
God has given Jesus the authority to speak on His behalf.  Jesus’s presence is to affirm that His identity is the purpose of this feast.  He challenges their own purposes in attending the Feast.  “If anyone’s will is to do God’s will,” and then He challenges their response “he will know whether the teaching is from God or whether I am speaking on my own authority.” Jesus has no illusions about the intent of these people “Why do you seek to kill me?” 

What does it say about people?
The nature of the human heart is to assume the best about their own behavior; “Who is seeking to kill you?” and the worst about authority that challenges it “You have a demon!”  Wisdom from a good pastor:  “we judge ourselves by our intent, and other’s by their behavior.”  But an even wiser Pastor says “Do not judge by appearances, but judge with right judgment.”  [This man knows his letters]…“and in him there is no falsehood!”

Is there truth here for me?
There are parts of this ceremonial Feast that sound very familiar to me:[a]
– At the appropriate time pilgrims would wave a palm branch [part of a lulav] before the Lord in a spirit of thankfulness. [Remember Palm Sunday?]
– Water drawn every day from the pool of Siloam.  [Remember where blind eyes were restored?]  A priest spoke these words as he drew that special water out “Therefore, with joy shall ye draw water out of the wells of salvation.”  [Remember what Jesus said about water and thirst?] Then that water was mixed together with a a drink offering of wine. The mixture of the water and wine at the altar symbolized the life and joy associated with the Holy Spirit. [Remember this wine is my blood?]
– Each afternoon there was a ceremony of “light” to symbolize two realities; the Light of all Lights to fill the Temple with the presence of God, and the Great Light who would soon come and bring light to those who were spiritually dead and dwelling in darkness. [Remember I am the Light of the world?]
– The Eighth Day —“Now on the last day, the great day of the feast, Jesus stood and cried out, saying, “If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’” But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified.”  John 7:37-39.                                                                                 [Remember where all these promises are made real today?]

[a] https://israelmyglory.org/article/the-feast-of-tabernacles-in-the-days-of-jesus/

Sunday with John — Flesh and Blood

John 6
60 When many of his disciples heard it [55 For my flesh is true food, and my blood is true drink. 56 Whoever feeds on my flesh and drinks my blood abides in me, and I in him.], they said, “This is a hard saying; who can listen to it?”
61 But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this?
62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life.
64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.)
65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”
66 After this many of his disciples turned back and no longer walked with him. 

What is the general theme of the passage?
What is the first thing that comes to mind when you hear “flesh and blood? “Relatives and family, right?   That’s exactly what Jesus is aiming for — a family that will interact, hear, debate and accept His truth about walking through life in relationship with Him.  Jesus means to challenge all the faulty assumptions about what He has come to give them with this “hard saying.”

What does it say about God (or Jesus or the Holy Spirit?)
Jesus, knowing — some would “take offense at this” spoke this “hard saying.”   Jesus, knowing — “…no one can come to me unless it is granted him by the Father.” Jesus, knowing —”It is the Spirit who gives life; the flesh is no help at all,” was forcing them to identify themselves because Jesus knew — He was going to have to love them enough to tell them truth that would make many walk away. “(…from the beginning who those were who did not believe, and who it was who would betray him) and that even His own God-given flesh was not going to be enough to convince them in that moment that He was the true food and the true drink that would make God and their eternity inseparable.

What does it say about people?
They walked away from Jesus because the truth He spoke was not just “hard,” it was literally shocking. It was certainly a far cry from the miracles they’d hoped to receive.  The only reference they would have had to flesh and blood were the temple sacrifices and by the law, that process kept them completely separated from any personal experience. They were comfortable with that separation.

Is there truth here for me?
Have you ever balked at Jesus’s truth that’s hard to hear?  Here’s my Good News: I have and I’m here!  I was slow to give up my separation and accept that my choice had already been the Lord’s choice for my salvation; “…I told you that no one can come to me unless it is granted him by the Father.”  I’ve discovered I finally have “free will.” I am awestruck by the faith God must have had in me to give me the ability to think. It was Jesus’s faith, not mine, that I would finallly begin to understand the freedom to interact, hear, debate and accept His truth about walking through life in relationship with Him knowing separation is no longer an option.

Sunday – ABBA

John 6
28 They replied, “We want to perform God’s works, too. What should we do?”
29 Jesus told them, “This is the only work God wants from you: Believe in the one he has sent.”
30 They answered, “Show us a miraculous sign if you want us to believe in you. What can you do?
31 After all, our ancestors ate manna while they journeyed through the wilderness! The Scriptures say, ‘Moses gave them bread from heaven to eat.’”
32 Jesus said, “I tell you the truth, Moses didn’t give you bread from heaven. My Father did. And now he offers you the true bread from heaven.
33 The true bread of God is the one who comes down from heaven and gives life to the world.”
34 “Sir,” They said, “give us that bread every day.”

What is the general theme of the passage?
The crowd was fed but Jesus knows they still don’t understand the purpose of His miracles.  They’ve found Him and have come up with a plan: encourage Jesus to “give us that bread every day” like Moses did, because we want “to perform God’s works, too.”  “If you want us to believe in you” we need more! Jesus reminds them God is offering them a lifetime of more…because He is “the true bread from heaven.” 

What does it say about God (or Jesus or the Holy Spirit?)
Jesus understands what it is the people are committed to — getting more for themself!  Jesus is aware of their obvious needs.  What they intend as manipulation, Jesus turns into the opportunity to tell them the truth they need to know.

What does it say about people?
Sin’s intent has found a way to program people with a split personality of faith that desires to A) “perform God’s works” at the same B) it looks for the reward it thinks it deserves.

Is there truth here for me?
There are sincere moments when I want “to perform God’s works, too,” but there is also evidence that sinful split personality still exists in me.  The sting I experience when a really good deed I’ve done, in secret, is attributed to someone else is the reality of truth Jesus uses as opportunity to show me truth I need to know.  I am not immune to trying to manipulate God for more…even in the sincere goodness of a secret moment of grace extended to someone else!  The “True Bread of Heaven,” has seen the need of a heart locked in A) and B).  Jesus has transformed that heart’s desire and an undeserved reward into the Life God has promised for those who “believe in the one he has sent, ”…you have received the Spirit of adoption as sons, by whom we cry, “ABBA! Father!”  Romans 8:15b