Jesus is still traveling in the area most Jews considered pagan. It was in that area of the 10 cities [Decapolis] some people brought to him a man who was deaf and could hardly talk. “…They begged Jesus to place his hand on him. 33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit and touched the man’s tongue. 34 He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.”
Imagine how confusing this whole situation must have been to this man. He certainly hasn’t “heard” about Jesus. His life must have been like our watching TV with the sound off; the visual chaos of a lot of unexplained activity. That makes it easier for me to imagine his situation. Bless those people that brought him to Jesus.
Bless Jesus for his kindness and sensitivity to remove this man from that visual chaos he must have been experiencing and to protect him from the audible chaos of the crowd at the moment his ears were opened. Away from the distraction of the crowd Jesus could use his hands to show the man what he would do in a silent mime. Jesus’s voice would be the first one heard. It’s a marvelous story of physical healing with just that one word spoken,..“Ephphatha!”
It was interesting to discover that one word, “Ephphatha!” was in Aramaic but the word that explained it was the Greek version “dianoigō,” It seems this healing was too big for just one language. It took both languages to convey the purpose Jesus had in mind as he stood face to face to heal this man…”to open so as to connect.”
Jesus had an even greater purpose for this man’s life…and ours….to understand when he speaks in our lives it’s ”to open so as to connect.”
Mark 7 – There was a mother whose little girl was possessed by an impure spirit. She was a gentile. The story reminded me Jesus was in gentile territory. Ordinarily a Jew would walk miles out of their way to avoid being in this place Jesus had chosen to go.
Then I found this piece of information was brand new to me. “The earthly Israel had failed to gather in the people of Phoenicia; now the true Israel had come upon them. It was not a strange land into which Jesus came; it was a land which long ago God had given him for his own. He was not so much coming amongst strangers as entering into his inheritance.”
Jesus had clearly taught the right food had nothing to do with whether a person was clean or unclean. Now the true Israel tells a different story of what makes a person clean or unclean. It’s not “right” birth or right location that makes a person clean or unclean. That’s a good thing but why is his response to the gentile woman is so harsh?
27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”
Jesus was confronting this gentile woman to consider the inferior circumstance she’d lived under her whole life. Slavery then wasn’t so unlike the slavery we’re more familiar with. If you tell people for centuries they’re inferior it takes something more than history for them to believe they have the right to deserve more and ask for it.
28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
What Jesus saw in this woman’s response was courage defined by her faith in him. That was the only thing she had to offer. It wasn’t faith determined by rules or race. She had faith that defied all the odds of her circumstance…and that mattered to Jesus.
29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”
30 She went home and found her child lying on the bed, and the demon gone.
Mark 7:5 So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders
instead of eating their food with defiled hands?”
…14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.”
…the missing verse 16 in the NIV is footnoted to be v4:23 “If anyone has ears to hear, let them hear.”
Before I’d even read this chapter I was struck by seeing the amount of “red” on the page. Jesus had a lot to say about their traditional observations but tradition wasn’t the problem. God had given man 10 very important commands to be traditionally observed. The problem had become letting outward religious actions take the place of an inward relationship to God.
That’s what makes Jesus’s use of food as an example so perfect. God designed us as an efficient system with both emotional and physical needs. Faith is still a dietary matter. It’s making the choice to let God himself be responsible for our nourishment and then tradition can become food that changes our heart not just a physical ritual temporarily taken in and then eliminated. “If anyone has ears to hear, let them hear.”
Read Mark 6:47-52. My focus is v50b “Take courage! It is I. Don’t be afraid,”
Those simple red-letter sentences are the summation of real good news for friends of Jesus that are worn out from fighting the storm. The story ends in Mark 6 with those friends that knew Jesus best being amazed and terrified when he showed up in such an unusual way. They had invested their life completely in following Jesus and even with all their firsthand evidence they didn’t quite understand what to expect from him. Verse 52 says “their hearts were hardened.” How could that possibly be?
I don’t know about you but the thrust of much of what I watch or read about the world today is at best sad and at worst scary. It’s a harsh reality to face the fact that just like those other friends of his, I have to blink twice to recognize that Jesus is more than a ghost in today’s broken world. My heart has been hardened by struggling to understand the evening news instead of that good news. I can’t figure out what to expect from current events but I think there’s a solution. I’m just trying to blink twice so I can see a new reality that Jesus is in the boat with us and take him at his word in this storm. “Take courage! It is I. Don’t be afraid,”
31b “Come with me by yourselves to a quiet place and get some rest.”
37b “You give them something to eat.”
38 “How many loaves do you have?” he asked. “Go and see.”
Mark sandwiches the grim story of the beheading of John the Baptist right in the middle of this chapter. The same story in Matthew 14 indicates the events of this chapter are recorded in chronological order and the timeline appears to be the same year as the feeding of the five thousand. I wonder why there are no red letter quotes from Jesus? That’s a mystery.
It makes sense that Jesus would recognize their need for rest and maybe even a time to grieve for John. That may have been his goal but neither of those things happened because of the pressing needs of the crowd. I love these disciples because they are just ordinary people. Their heart’s goal was to secure the future of the people around them with the truth that Jesus has taught them but…wait for it…the needs were so big and they had so little. Jesus is teaching THEM about the priority of need over goals.
It sounds like life today. In our goal-oriented society it still sounds impossible that the smallest effort might be enough to make a big difference. Goals are important but needs are the immediate pathway that gets you one step nearer to them. Jesus is trying to teach US about the priority of need over goals today and his solution is still the same…”Go and see.”
Mark 6:1 Jesus left there and went to his hometown, accompanied by his disciples. 2 When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed. “Where did this man get these things?” they asked. “What’s this wisdom that has been given him? What are these remarkable miracles he is performing? 3 Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph, Judas and Simon? Aren’t his sisters here with us?” And they took offense at him. 4 Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.” 5 He could not do any miracles there, except lay his hands on a few sick people and heal them. 6 He was amazed at their lack of faith.
The hometown boy has returned with his disciples, acting like a Rabbi and ready to speak and teach in the synagogue. “Many who heard him were amazed.” Doesn’t that sound like a positive thing? It wasn’t. They were victims of familiarity. They’d watched Jesus grow up. They knew his history and they were certain of what they knew about him. They were so certain about what they imagined Jesus to be that he was unable to show them the reality of who he was.
That reminded me of a not-quite-fictional novel, The Imaginary Jesus, written by Matt Mikalatos. It’s a similar story to this one Mark writes about. Both are meant to challenge us to consider our own preconceived notions of who Jesus is, how much we know about him, how he’s supposed to act and whether we put our faith in the real Jesus or what we imagine him to be. Like those hometown people we can be so familiar with Jesus that we put our faith in what we already know about him and he is no longer able to build our faith on the reality of who he wants to be in our lives, a friend and our Savior