Category Archives: Sunday

Divided Hearts

1 Then Darius the king made a decree…
2 And in Ecbatana, the citadel that is in the province of Media, a scroll was found on which this was written:…
3 In the first year of Cyrus the king, Cyrus the king issued a decree: Concerning the house of God at Jerusalem, let the house be rebuilt, the place where sacrifices were offered, and let its foundations be retained…
4 with three layers of great stones and one layer of timber. Let the cost be paid from the royal treasury.
5 And also let the gold and silver vessels of the house of God…be restored and brought back to the temple that is in Jerusalem, each to its place.
…11 Also I make a decree that if anyone alters this edict, a beam shall be pulled out of his house, and he shall be impaled on it, and his house shall be made a dunghill.
12 May the God who has caused his name to dwell there overthrow any king or people who shall put out a hand to alter this, or to destroy this house of God that is in Jerusalem. I Darius make a decree; let it be done with all diligence.”

Preparation:
The exile’s return created a conflict of territorial, cultural and religious rights between them and the people who occupied the land in their absence. Frustration, intimidation and fear have resulted in a years-long delay of building and divided hearts in the people of God.

Proof:
God has chosen the prophet’s words to overcome the fear and intimidation of His people by their adversaries and prepare their divided hearts to resume rebuilding the temple.
AND the the long-awaited letter from Darius the King has arrived with full details of how the project is to to be funded, orders giving the Jews full territorial rights to this spot: to proceed rebuilding the house of God without the interference of the cultural opposition to the project and the promise to return the stolen religious treasures from the original temple.

Provision:
The most interesting truth of this story is it’s about God’s provision for divided hearts to accomplish His plan.  He used the challenging words of Haggaia so His own people could recognize their hearts were divided by circumstances.   And there was Godly preparation for the divided heart of a Persian king to acknowledge that despite territorial, cultural and religious disputes with those same people he would issue a dramatic decree of accountability to a God he did not really know…”May the God who has caused his name to dwell there overthrow any king or people who shall put out a hand to alter this, or to destroy this house of God that is in Jerusalem.”

a Haggai

Not Yet Finished

Excerpts: 5:3 At the same time Tattenai the governor of the province Beyond the River and Shethar-bozenai and their associates came to them and spoke to them thus: “Who gave you a decree to build this house and to finish this structure?”…5 But the eye of their God was on the elders of the Jews, and they did not stop them until the report should reach Darius and then an answer be returned by letter concerning it. 6 This is a copy of the letter that Tattenai the governor of the province Beyond the River…sent to Darius the king…8 Be it known to the king that we went to the province of Judah, to the house of the great God. It is being built with huge stones, and timber is laid in the walls. This work goes on diligently and prospers in their hands. 9 Then we asked those elders and spoke to them thus: ‘Who gave you a decree to build this house and to finish this structure?’…13…in the first year of Cyrus king of Babylon, Cyrus the king made a decree that this house of God should be rebuilt. 14 And the gold and silver vessels of the house of God, which Nebuchadnezzar had taken out of the temple that was in Jerusalem and brought into the temple of Babylon, these Cyrus the king took out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor; 15 and he said to him, “Take these vessels, go and put them in the temple that is in Jerusalem, and let the house of God be rebuilt on its site.” 16 Then this Sheshbazzar came and laid the foundations of the house of God that is in Jerusalem, and from that time until now it has been in building, and it is not yet finished.’ 17 Therefore, if it seems good to the king, let search be made in the royal archives there in Babylon, to see whether a decree was issued by Cyrus the king for the rebuilding of this house of God in Jerusalem. And let the king send us his pleasure in this matter.”

Stop! That was the order from the local authority of “Beyond the River” that brought the rebuilding of the temple to a halt. Beyond the River was the name given by Persian rulers to their province that included Judah and Israel.  The local authority was foreign people, aka “samaritans,” brought into this land by the Assyrians to replace the exiled tribes after the destruction of Solomon’s Temple. During the years of exile they have become the controlling presence in the land and are determined to protest the Jews right to rebuild the temple.  They have no legitimate connection with Jerusalem, but they see themselves as heirs of the Northern Kingdom. They’re not a bit confused about the legality of what the people of God are doing but they’ve found a loophole to explore using the only bureaucratic tool they’ve got.

The letter to the King details good things about the work on the project using all the right words and then taints the truth of their words by asking King Darius to verify certain things for them. Did Cyrus really issue such an edict and does it limit the Jews in any way? Just asking. Is this letter a veiled warning to the King that he “let search be made in the royal archives there in Babylon, to see whether a decree was issued by Cyrus the king for the rebuilding of this house of God in Jerusalem.” Is this persistent building of the Jews only the first phase of a larger plan to take over the whole city and undermine the king’s authority, and theirs? What has prompted my question is their odd phrasing in the last half of verse 16…“from that time until now it has been in building, and it is not yet finished.’

The Jews are acting as “the servants of the God of heaven and earth” and they have faith in the legality of the edict of King Cyrus that gave them permission and support to rebuild the temple on it’s former site in Jerusalem. Their confidence in those two things has encouraged them to resume building “the foundations of the house of God that is in Jerusalem, and from that time until now it has been in building, and it is not yet finished.” The Altar has been repaired √, the foundation completed √ — and now under the watchful “eye of their God” there will be a new temple “and it is not yet finished.” Stay tuned, there’s drama to come.

The Big Restoration

4:1 Now when the adversaries of Judah and Benjamin heard that the returned exiles were building a temple to the Lord, the God of Israel, 2 they approached Zerubbabel and the heads of fathers’ houses and said to them, “Let us build with you, for we worship your God as you do, and we have been sacrificing to him ever since the days of Esarhaddon king of Assyria who brought us here.” 3 But Zerubbabel, Jeshua, and the rest of the heads of fathers’ houses in Israel said to them, “You have nothing to do with us in building a house to our God; but we alone will build to the Lord, the God of Israel, as King Cyrus the king of Persia has commanded us.”  4 Then the people of the land discouraged the people of Judah and made them afraid to build 5 and bribed counselors against them to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.  6 And in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.

Seventy years have passed in exile and now the “people of Israel” who have lived through the punishment of exile and years of slowly being assimilated into a foreign culture are finally “home.”  By the good grace of a king, Cyrus, they can rebuild the temple and once again be able to offer the sacrifices of their heart to God in His dedicated house.  Now they’re faced with a new problem; who are the foreigners here?  The “people of the land,” the who have occupied this place for 70 years are accusing them of being the foreigners and disputing the edict of the king that made their homecoming possible. The years of exile have resulted in the loss of their identity as “the people of Israel” in the eyes of their adversaries.  Now they are only “the people of Judah.”  That’s a subtle and discouraging slur.

Some who still remember witnessing the destruction of that first Holy temple have returned with hope that rebuilding this temple will restore God’s glory to all Israel while others born during the time of exile have only heard the stories of that historical glory and have come longing to finally experience God’s glory for themselves in a proper place of worship.  They’re “home” now but discouraged, outnumbered and surrounded by occupiers on all sides.

It’s true, they’ve  returned to rebuild the temple, but the big restoration God has planned for them is more than a new building on this holy site.  It’s purpose is greater than walls that identify their territorial rights as the “people of Israel.”  God has restored these exiles to establish this new temple as a visible sign to the people of the land that the glory of God is made visible through their efforts to reveal their true identity as the “people of  the Lord, the God of Israel.”

Good News!

1 In the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom and also put it in writing:  2 “Thus says Cyrus king of Persia: The Lord, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem, which is in Judah. 3 Whoever is among you of all his people, may his God be with him, and let him go up to Jerusalem, which is in Judah, and rebuild the house of the Lord, the God of Israel—he is the God who is in Jerusalem. 4 And let each survivor, in whatever place he sojourns, be assisted by the men of his place with silver and gold, with goods and with beasts, besides freewill offerings for the house of God that is in Jerusalem.”  5 Then rose up the heads of the fathers’ houses of Judah and Benjamin, and the priests and the Levites, everyone whose spirit God had stirred to go up to rebuild the house of the Lord that is in Jerusalem. 6 And all who were about them aided them with vessels of silver, with gold, with goods, with beasts, and with costly wares, besides all that was freely offered. 7 Cyrus the king also brought out the vessels of the house of the Lord that Nebuchadnezzar had carried away from Jerusalem and placed in the house of his gods. 

My Cliff Notes:
That the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia.  He made a proclamation and also put it in writing:  Whoever is among you of all his people, may his God be with him.  Let him go up to Jerusalem and rebuild the house of the Lord, the God of Israel.  Then rose up everyone whose spirit God had stirred and all who were about them aided them with all that was freely offered.  Cyrus the king also brought out the vessels of the house of the Lord that Nebuchadnezzar had carried away from Jerusalem.

Interesting things I learned:
God used one pagan king, Nebuchadnezzar, to punish the Jews and another, Cyrus, to return the exiled people to Jerusalem to restore their temple. It’s an odd bit of Good News that the success of Godless men does not affect the Sovereignty of God’s complete authority over all men despite their manipulative intent, despite hostile power grabs and despite distance and time. 

God returned His people to the very place His son must be born and to His Temple in the city where Jesus would come in order to accomplish His plans for the salvation of many.   Thanks to a small footnoteª I read these words, also from Jeremiah 29:10, “For thus says the Lord: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place.”  It was curiosity that ‘stirred up’ my spirit to see a new connection between Old Testament history and the only verse I could quote from Jeremiah; the very next one after the one Ezra 1 references. It’s just one additional verse but it confirms the centuries old desire from the heart of God to His people that is still true today.  You probably know it too. “For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.”  That one more verse makes Ezra more than history, it’s Good News for today!

Predestined in Him

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 even as he chose us In Him before the foundation of the world, that we should be holy and blameless before him. In love 5 he PREDESTINED us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, 6 to the praise of his glorious grace, with which he has blessed us in the Beloved. 7In Him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 8 which he lavished upon us, in all wisdom and insight 9 making known to us the mystery of his will, according to his purpose, which he set forth in Christ 10 as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. 11In Him we have obtained an inheritance, having been PREDESTINED according to the purpose of him who works all things according to the counsel of his will, 12 so that we who were the first to hope in Christ might be to the praise of his glory. 13 In Him you also, when you heard the word of truth, the gospel of your salvation, and believed in Him, were sealed with the promised Holy Spirit, 14 who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.  ESV

“In the fullness of time” God “predestined us for adoption to Himself.”  I’ve struggled with that one word “predestined” and the idea of God picking and choosing who will be blessed.  I don’t presume the outcome of that debate with myself is absolute truth, but according to this Scripture I do absolutely believe this to be true: God made a plan “that we should be holy and blameless before him” to provide us a destiny…which He set forth in Christ…to the praise of His glory.”

I wonder if it’s our tainted humanity that has caused us to attribute to God some competitive nature that must decide who’s in and who’s out?  His plan for that difficult word, “predestined” is so much bigger than God picking and choosing individuals for whom that adoption will occur. “Before the foundation of the world” He predestined a perfect plan and one perfect man, Jesus, “to unite all things in him, things in heaven and things on earth…
according to the purpose of his will,
according to the riches of his grace,
according to his purpose, which he set forth in Christ,
according to the purpose of him who works all things,
according to the counsel of his will…so that

In Him you also,
when you heard the word of truth,
the gospel of your salvation, and believed in him,
were sealed
with the promised Holy Spirit, who is the guarantee of our inheritance
until we acquire possession of it,
to the praise of his glory.”

His Body, Made Visible

1:21 And you, who once were alienated and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, 23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.  24 Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church…ESV

I understood the “once you were alienated” of verse 21.  I did have a curious little blip when I read “now reconciled in His body of flesh by his death” but I didn’t realize how lightly I’d skimmed over that phrase until I got down to verse 24.  Those Words were the shock factor that turned my blip into a full-on stop light.  The first thing I found was this wise statement from William Barclay. “It is one of the facts of the human mind that a man thinks only as much as he has to.” The Bible is filled with that “has to” factor. STOP! Look more, this is different, don’t just let this casually slip away.

I found myself wondering about the nature of reconciliation that requires a “body of flesh” as well as Christ’s death.  What made those words “what is lacking in Christ’s afflictions” so shocking is knowing even though we are the the body of Christ, the church cannot save people from their sins, or by baptism or communion make them holy and blameless and above reproach.  Only Christ can do that.  What could possibly be lacking in His afflictions?  What could possibly make someone rejoice in their suffering for the sake of His body, that is the church?  Paul knew the answer.  He wasn’t boasting when he said I am filling up what is lacking in Christ’s afflictions for the sake of his body, he was giving his testimony.  It’s a shared testimony for all us who are the part of the physical presence of Christ today, the church. 

What is lacking in Christ’s afflictions is our afflictions.
We are His physical testimony, His body, made visible to the world…
He has now reconciled [us] in his body of flesh by his death.

The Mystery In-Between

1 What then shall we say was gained by Abraham, our forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” 

Romans 4 contains a timeless truth about righteousness.  I’ve removed Romans 4-12 from this post on purpose to stir up your interest in the mysterious truth that lies in-between those first three verses and verse 24.  I want you to read and ponder those verses for yourself because they are thought-provoking reminders of the visceral [felt in or as if in the internal organs of the body] reality of God’s intent to interact physically with His people not just instruct them.

Romans 4:4-12 is the reality of a physical interaction between God and Abraham that’s now uniquely part of our heritage as his descendants.  True to His word God has given all Abraham’s descendants a new seal  to verify what He has already done; the precise surgical procedurea  that purposely removed the barrier left in-between the heart and the righteousness He counts as His own.

Romans 4:24…It [Righteousness] will be counted to us who believe in him who raised from the dead Jesus our Lord, 25 who was delivered up for our trespasses and raised for our justification.

a Deuteronomy 30:6

Propitiation

Propitiation: appeasement of God’s just wrath
God is love √
Love is from God √
Jesus is from God √
God has created the human heart with a natural
“pacemaker” that sets the rhythm of a person’s heartbeats.
When we begin to recognize it was God’s Love that sent Jesus
as His provision to turn away His just wrath against our sin,
and to make amends for our guilt or wrongdoing, our hearts begin
to experience the rhythm of love from God’s own heart abiding in us.
Beloved, if God so loved us, we also ought to love one another
knowing with every beat His love is being perfected in us.

Confession

Confession is so much more than saying words. It’s our promise to God that we will not pretend to ourself or to Him that we’ve cleared sin from our life.  Our confession is His evidence of our trust that his faithful desire is to be true to Himself.  He will hear our promises and forgive and cleanse us from the unrighteousness of our human attempts to be committed to Him…if we walk in His Light and continue to confess our desire is to claim our shared life with him.

Risen


Acts 13:32 And we bring you the good news that what God promised to the fathers, 33 this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm, “‘You are my Son, today I have begotten you.’ 34 And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way, “‘I will give you the holy and sure blessings of David.’ 

“Wherever we bury Jesus, he comes back to life. We can bury him in the Bible or in stained glass windows. We can bury him in creeds and formulas and the heritage of our own tradition. We can bury him in movies and plays and music. We can bury him in our past. We can even bury him in bread and wine. And each time from each place he rises from the dead. He sheds the words and images and walks right on out into the world.a

a Br. Curtis Almquist, Society of St. John the Evangelist, a monastic community of The Episcopal Church.