John 3:1 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 Do not marvel that I said to you, ‘You must be born again.’ 8 The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”…16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. ESV
>§§§>
Nicodemus is our mirror for today. He’s aware of Jesus. He’s heard the stories. He’s an inner-circle part of a well-established religious organization that desires to assure people of their position with God. But Nicodemus realizes desire isn’t the same as reality. He wants to make personal contact with Jesus because he sees Jesus is able to reveal the power of God in the lives of people that makes assurance more than just a possibility. He’s curious about that. Can you see yourself in Nicodemus’s story? I can.
Curiosity and contact with Jesus are the essence of the assurance of being “born of the Spirit.” God still uses them both to convert desire into possibility and then finally into reality…For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.