Category Archives: Wednesday

Learning Acts 7:2-7

Acts 7:2 And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.’ 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet he gave him no inheritance in it, not even a foot’s length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 ‘But I will judge the nation that they serve,’ said God, ‘and after that they shall come out and worship me in this place.’ 


LEARNING FROM JESUS — MATTHEW 5:2-10
2 And he opened his mouth and taught them, saying:
3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4 “Blessed are those who mourn, for they shall be comforted.
5 “Blessed are the meek, for they shall inherit the earth.
6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
7 “Blessed are the merciful, for they shall receive mercy.
8 “Blessed are the pure in heart, for they shall see God.
9 “Blessed are the peacemakers, for they shall be called sons of God.
10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

The Lie That Destroys

Acts 5:1 But a man named Ananias, with his wife Sapphira, sold a piece of property, 2 and with his wife’s knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles’ feet. 3 But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? 4 While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.” 5 When Ananias heard these words, he fell down and breathed his last. And great fear came upon all who heard of it. 6 The young men rose and wrapped him up and carried him out and buried him.  7 After an interval of about three hours his wife came in, not knowing what had happened. 8 And Peter said to her, “Tell me whether you sold the land for so much.” And she said, “Yes, for so much.” 9 But Peter said to her, “How is it that you have agreed together to test the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.” 10 Immediately she fell down at his feet and breathed her last. When the young men came in they found her dead, and they carried her out and buried her beside her husband. 11 And great fear came upon the whole church and upon all who heard of these things. ESV

MY THOUGHTS
The plain truth is that deception has been around since the foundation of the earth. The liar began at the beginning, there in the midst of perfection, to lobby the minds and the hearts of those first two people to normalize deception.  And mankind learned from the “best worst.”  The Living Bible says it so clearly; “When he [satan] lies, it is perfectly normal; for he is the father of liars.[John 8:44].  And therein lies the “more” of the fearful and tragic outcome of this story.  Ananias and Sapphira were members of a community of faith.  They cared enough for that community that they were willing to sell their property for its benefit…but they bought the lie!

BEWARE!  We’ve been lied to…too!   We’ve accepted an abnormal “normal” that we’re just holding a little back from God.  That’s the ultimate lie. We’ve been fooled into believing we can give God just enough that it covers up the ultimate lie that we think we’re better than we really are.  The destroyer has found the perfect way to normalize that lie by corrupting the heart and mind of those who’ve been given the Spirit of the Lord.  BEWARE!

The Whole of Chapter 4

Acts 4: 1 And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, 2 greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.
— Sadducees position as priests is by permission of the Roman government
— Opposed new teaching
— There is no resurrection.
— Political and often Wealthy
— Sanhedrin High priests almost always a Sadducee.
— What were they annoyed about?
 3 And they arrested them and put them in custody until the next day, for it was already evening.
— Peter and John have been arrested for healing, not preaching the resurrection of Jesus
4 But many of those who had heard the word believed, and the number of the men came to about five thousand. 5 On the next day their rulers and elders and scribes gathered together in Jerusalem, 6 with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family.
— Two Sadducees very familiar with the politics of killing Jesus
7 And when they had set them in the midst, they inquired, “By what power or by what name did you do this?” 8 Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, 9 if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, 10 let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. 11 This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone.
— Surprise here.The Cornerstone has three characteristics. It bears the total weight of the structure.It’s a prominent reference to identify the building.It ensures the accurate alignment of the whole building.Get it? THREE!
12 And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”
— A new and unorthodox teaching
13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. 
— Peter’s very different response to having been identified as Jesus friend this time.
14 But seeing the man who was healed standing beside them, they had nothing to say in opposition. 15 But when they had commanded them to leave the council, they conferred with one another, 16 saying, “What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it. 17 But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name.”
— Jesus was a threat to the Sadducees chosen by God
18 So they called them and charged them not to speak or teach at all in the name of Jesus. 19 But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge, 20 for we cannot but speak of what we have seen and heard.”
— Now we know why the Sadducees were greatly annoyed.
21 And when they had further threatened them, they let them go, finding no way to punish them, because of the people, for all were praising God for what had happened.
— How could the Sadducees argue the physical evidence of a man healed by the name of the resurrected Jesus unless they admit there is a possibility of that resurrection?
23 When they were released, they went to their friends and reported what the chief priests and the elders had said to them.  24 And when they heard it, they lifted their voices together to God and said, “Sovereign Lord, who made the heaven and the earth and the sea and everything in them, 25 who through the mouth of our father David, your servant, said by the Holy Spirit, “‘Why did the Gentiles rage, and the peoples plot in vain?   26 The kings of the earth set themselves, and the rulers were gathered together, against the Lord and against his Anointed’ [end of Psalm 2 quote]— 27 for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, 28 to do whatever your hand and your plan had predestined to take place. 29 And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, 30 while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.”
— Their history was the power of prayer to effect the reality of God’s bold purpose for a resurrected Christ that would live in the hearts of His people through His Spirit unbound by time, money or circumstance.
31 And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness. 32 Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. 33 And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. 34 There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold 35 and laid it at the apostles’ feet, and it was distributed to each as any had need. 36 Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, 37 sold a field that belonged to him and brought the money and laid it at the apostles’ feet.

From Ignorance to Restoration

ACTS 3:17 “And now, brothers, I know that you acted in ignorance, as did also your rulers. 18 But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled. 19 Repent therefore, and turn back, that your sins may be blotted out, 20 that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, 21 whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago. 22 Moses said, ‘The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you. 23 And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.’ 24 And (All this took about 450 years.)all the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days. 25 You are the sons of the prophets and of (Ro 9:4-5) the covenant that God made with your fathers, saying to Abraham, (because you have obeyed my voice.”)‘And in your offspring shall all the families of the earth be blessed.’ 26 God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness.”

MY THOUGHTS
Peter’s shifted his appeal to the Israelites.  His first sermon was to shock these men of Israel into recognizing their personal responsibility in the death of Jesus. God had sent the Christ appointed to them and they’d killed the “Author of life” by choosing to ignore what God had clearly taught them for the last 450 years.  Peter’s words were gracious compared to his previous accusation.  “I know that you acted in ignorance,” but “God having raised up His servant, sent Him to you first, to bless you by turning every one of you from your wickedness.”  Repent therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you!

I learned more about what Peter was trying to tell those Israelites about their identity and adoption by following cross references from v25, then writing them in the sequence they appeared, but separated by “—.“  Adoption is still a promise.  We too are Abraham’s “offspring.”  The Word is truth that reveals itself to be applicable to all generations of all people even when it’s sequence and its location in the Bible is reorganized by the scholars that referenced it.

“For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God. — But if you call yourself a Jew and rely on the law and boast in God — let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious. — And the Lord your God will circumcise your heart and the heart of your offspring, so that you will love the Lord your God with all your heart and with all your soul, that you may live. — For it is not the one who commends himself who is approved, but the one whom the Lord commends.”
(Romans 2:28-29 — Romans 2:17 — 1 Peter 3:4 — Deuteronomy 30:6 — 2 Corinthians 10:18)

The Persistent Widow

Luke 18:1 Then Jesus told his disciples a parable to show them that they should always pray and not give up. 2 He said: “In a certain town there was a judge who neither feared God nor cared what people thought. 3 And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.’ 4 “For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think, 5 yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!’”  6 And the Lord said, “Listen to what the unjust judge says. 7 And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? 8 I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?”

Why isn’t this widow called The Persistant Whiner?  I find myself whining about my own prayer list that seems to get longer and longer. It’s unusual that almost immediately I see the “more” of this parable for me. This simple story of a whining widow has made me realize how easy it is to have one foot in both camps. This parable has made me aware that I’ve been praying by a wrong set of rules from a judge who cares more about goals than God.  God, forgive me, that’s a depressing “more.”

I’ve begun to think of the requests on my prayer list as if they are goals that God needs to act on so I can check them off.  The power of prayer is not the achievement of a goal but the persistent pleading for “justice for his chosen ones, who cry out to him day and night.” Lord, change my heart so my prayers follow your rules and become a persistent part of what empowers your justice, not my shorter list.  Amen

The Parable of Essential Trust

Luke 18:9 He [Jesus] also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: 10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week; I give tithes of all that I get.’ 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.

This parable is actually titled “The Pharisee and the Tax Collector” but rather than compare the two men I choose to compare their motives.  Many of the parables I’ve studied so far are Jesus addressing the people who cannot see or hear because they have decided they already DO see and hear and are therefore blind and deaf.  

Simple Observations:
— The Pharisee is standing by himself. He is thankful he’s not like “other men.”  He essentially is justifying himself by reminding God how good he is.
— The tax collector has also separated himself.  He’s standing far off from his own people by working for the Roman occupiers.  His request is essentially to trust God’s mercy to help him deal with his sin.

The hardest part about Jesus’s recap of this parable is the truth that everything the Pharisee claims he is doing is essentially good and desirable. There’s not much information about the tax collector other than he’s essentially aware of his sin and believes God still desires to interact with him.  “Essentially” became the motivation and the keyword of my thoughts to ponder what is “more” essential in this parable.  

Point #1: Both men are Jews.
Point #2: Both men are isolated, one by his prestige, the other by his job for the Roman occupiers that betrays his own people.
Point #3: Jesus speaks the truth that will separate the Pharisee and the tax collector even “more:” God is “essentially” more interested in the awareness of a sinner’s desire to trust His mercy than He is in being instructed about the indicators He should use to dispense it.
Amen!

The Parable of Alienation

Luke 15:11 Jesus continued: “There was a man who had two sons. 12 The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them. 13 “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything. 17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he got up and went to his father. “But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him. 21 “The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’ 22 “But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate. 25 “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26 So he called one of the servants and asked him what was going on. 27 ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’ 28 “The older brother became angry and refused to go in. So his father went out and pleaded with him. 29 But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30 But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’ 31 “‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”

Define Alienation: a withdrawing or separation of a person or a person’s affections from an object or position of former attachment.  

It’s hard to even begin with this very familiar parable about the prodigal son because there are two sons. It always ends up being a story of their personal choices and here’s the tricky part. This parable seems to be teaching more about their alienation from the father than their choices.  It’s obvious alienation is often the result of a bad choice but you can’t escape the reality that even a good choice with a bad motive also results in estrangement.  

The Younger Son…views his bad choice as freedom and an opportunity to escape. He’s chosen to “set off for a distant country” as a way to avoid the responsibilities of a son to his father.

The Older Son…views his good choice to be obedient and faithful as “slaving.”  He’s chosen to define his relationship to his father in a way that reveals his estrangement from him.

I think every believer has identified with that younger son who valued separation more than his relationship with his father until “he came to his senses“ and experienced the reality that “while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son.”  And I suspect I’m not the only one who’s also identified with the “enslaved” brother using his obedience to justify his entitlement instead of his relationship to his father; “all these years I’ve been slaving for you and never disobeyed your orders.” 

The Father’s choice is the “more in this parable.”  Jesus has given an age span the Father is concerned with, younger to older.  He’s given two examples of what the alienation of sin can look like, separation and entitlement.  And He’s given two very human responses to think about.  The Father’s choice is to be “filled with compassion” for repentant sinners, even those with bad motives, and remind them “you are always with me, and everything I have is yours.” “Let’s have a feast and celebrate.”

The Hidden Treasure

Matthew 13:44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.  ESV

POP QUIZ
1.
Why did the man choose to cover up the treasure and then go buy the field?
2. What is the treasure?
3. Is the field the kingdom of heaven?
4. What makes the treasure like the kingdom of heaven?
5. Why purchase the field, not just take the treasure?  Matthew 7:21-23
6. Is Jesus challenging our greedy human nature wanting to own the treasure or is He asking us to do whatever it takes to make the treasure ours?   Matthew 6:19 or Matthew 6:21
7. Is the Word the treasure?  John 1:1
8. Is Jesus the treasure covered up in the flesh of man? Philippians 2:7

Think about these things.
“…God’s mystery, which is Christ, in whom are hidden all the treasures of wisdom and knowledge. Col 2:2b & 3

All the Cost of Discipleship


Luke 14:28-33

28 For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, 30 saying, ‘This man began to build and was not able to finish.’ 31 Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. 33 So therefore, any one of you who does not renounce all that he has cannot be my disciple.

The highlighted words of the two small stories inside this parable seemed sensible to me.  The completion of projects, plans, desires, security, prestige and authority often depends on counting the cost and then throwing “all” your resources into making it a success.  What makes the “So therefore” of verse 33  so mysterious is that these Words of Jesus, “renounce all,” don’t seem to fit with the careful planning involved in the two illustrations that precede it.

Jesus did NOT say desiring something or counting the cost of getting it done is unwise or that deliberate and careful planning is a bad way to insure a good outcome that can overcome the odds against you.  In fact He details the negative outcomes of NOT counting the cost; mockery and being captured by an enemy.   “So therefore,” I am compelled to read and ponder what does that “renounce all” mean?  

Turns out I’m not the only one with that question. I read a very good paper by Pastor Tim Kelly[a] and because of his exhaustive referencing I learned Jesus didn’t always require the renouncing of “all” possessions even for His own mother or the disciples.  One helpful thing I learned was the verb that is translated “renounce,” apotassomai, can also mean bid farewell, delegate, appoint for, assign to, set aside or dismiss.  I looked back at that string of associated words I’d picked to consider as part of studying this parable — projects, plans, desires, security, prestige and authority and added [even] faith. It was then  I began to see they did have  connection to the wisdom of what Jesus was teaching His disciples. This parable wasn’t an option — they must “renounce all.”  What He did NOT say turned out to be very important  too.  Jesus was not preaching deprivation but that disciples must acknowledge that “all” things they have are already His to use.  This parable is not about personal deprivation at all but about a different reality for His disciples based on Isaiah 61:1-2.  “The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound…”  

The cost that requires disciples to bid farewell, delegate, appoint for, assign to, set aside or dismiss everything as less valuable than Jesus is not deprivation but liberation for His disciples.  That’s “all.”

[a] Read Tim Kelly’s paper

Have you Understood?

Matthew 13:51 “Have you understood all these things?” They said to him, “Yes.” 52 And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.

The lessons Jesus taught with these parables, one after another, are what He wants His trusted friends to learn and what they need to understand. They’re short stories that seem casual in their simplicity but they contain the “secrets of the kingdom of heaven”…you must want to see and hear them.  “Have you understood all these things?” 

Have you understood what it means to be a scribe?  A scribe records all decisions, actions and issues noted by the group during meetings, as well as recording significant discussion.  Have you understood what it means to be trained in a particular skill or type of behavior through practice and instruction over a period of time?  Have you understood it’s the nature of that practice that makes you like the master of a house?  In God’s kingdom you are a house and He’s built it for you to live in.  Have you understood you’re the place He’s storing treasures? Some are new.  They never existed before this training and now for the first time they’ve been discovered.  Some are old.  They are carefully kept remnants from the past that are evidence of what has already been received.  Have you understood that while you are writing your record of decisions, actions and issues in the present, Jesus is saving them all as part of His inheritance for you in the kingdom of heaven?