Category Archives: Job

The Unworthy Servant

Luke 17:7 “Will any one of you who has a servant(a) plowing or keeping sheep say to him when he has come in from the field, ‘Come at once and recline at table’? 8 Will he not rather say to him, ‘Prepare supper for me, and  dress properly, and serve me while I eat and drink, and afterward you will eat and drink’? 9 Does he thank the servant because he did what was commanded? 10 So you also, when you have done all that you were commanded, say, ‘We are unworthy(b) servants; we have only done what was our duty.’”

One of the most important things I’ve learned in the last year was to pay attention to those “little” letters as I study, particularly when they’re red and relate to the resource Jesus relied on.  For instance because of that one little (a) this parable would begin: “Will any of you who has a bondservant bound to their service without wages, plowing or keeping sheep say to him when he has come in from the field, ‘Come at once and recline at table?”  There’s tension in this parable and it’s about expectations. It’s Interesting to note it isn’t God who uses the word “unworthy” — lacking merit or value, — in verse 10.  It’s the servants who identify themselves that way.  I wonder about that. 

That little letter (b) cross referenced several places in the Old Testament.  That’s where I discovered Jesus probably began there too.  “-Can a man be profitable to God?  Surely he who is wise is profitable to himself. Is it any pleasure to the Almighty if you are in the right, or is it gain to him if you make your ways blameless? -The God who equipped me with strength [has] made my way blameless. -If you are righteous, what do you give to him? Or what does he receive from your hand?”(b)   

We have a lot of Biblical evidence of our worth to God(c) so there is definitely something more to ponder in this parable. The man “who has a slave” rightfully expects a dutiful response from the servant but his reputation will not be changed whether the servant acts in a profitable way toward him or not. The servant is made blameless not by his service but because the owner has taken responsibility for the command’s he’s given the servant to obey by simply doing his duty.  The servant must come to the awareness his only expectation of worth is completing his duty to the master. “We are always debtors to grace before we have done anything and after we have done our duty.”(d)

(a) Bondservant: a person bound to service without wages
(b) Job 22:2-3, Psalm 18:32 & Job 35:7 copied in this sequence
(c) Our Worth to God
(d) John Piper

Rich is “More” than money

16 And he told them a parable, saying, (AF)“The land of a rich man produced plentifully, 17 and he thought to himself, (AG)‘What shall I do, for I have nowhere to store my crops?’ 18 And he said, ‘I will do this: I will tear down my (AH)barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, “Soul, you have ample goods laid up (AI)for many years; relax, (AJ)eat, drink, be merry.”’ 20 But God said to him, (AK)‘Fool! (AL)This night (AM)your soul is required of you, and the things you have prepared, (AN)whose will they be?’  21 So is the one (AO)who lays up treasure for himself and is not rich toward God.

If there’s an opposite to ‘cliff notes’ this post is certainly it!
This parable had so many Old Testament (cross reference) letters I couldn’t ignore them.  They were an insistent interruption to an easy read.  The Old Words are compiled together in order of appearance below. Read in that way they verify there’s continuity of truth in the Bible that matters.
Jesus spoke the truth He knew about what turns a “rich man” into a rich “Fool.”
All the references are footnoted at the bottom.

THE OLD WORDS
1  Be not afraid when a man becomes rich, when the glory of his house increases.  For when he dies he will carry nothing away; his glory will not go down after him.  For though, while he lives, he counts himself blessed—and though you get praise when you do well for yourself—his soul will go to the generation of his fathers, who will never again see light.  Man in his pomp yet without understanding is like the beasts that perish. 2  He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. 3  Do not boast about tomorrow, for you do not know what a day may bring. 4  There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God,
5  Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment. 6  Like the partridge that gathers a brood that she did not hatch, so is he who gets riches but not by justice; in the midst of his days they will leave him, and at his end he will be a fool. 7  Do not boast about tomorrow, for you do not know what a day may bring. 8  For what is the hope of the godless when God cuts him off, when God takes away his life? 9 Surely a man goes about as a shadow!  Surely for nothing they are in turmoil; man heaps up wealth and does not know who will gather!
10  He may pile it up, but the righteous will wear it, and the innocent will divide the silver. He builds his house like a moth’s, like a booth that a watchman makes. He goes to bed rich, but will do so no more; he opens his eyes, and his wealth is gone. Terrors overtake him like a flood; in the night a whirlwind carries him off. The east wind lifts him up and he is gone; it sweeps him out of his place. It hurls at him without pity; he flees from its power in headlong flight.

1 Psalm 49:16-20, 2 Ecclesiastes 5:10, 3 Proverbs 27:1, 4 Ecclesiastes 2:24,
5 Ecclesiastes 11:9, 6 Jeremiah 17:11,  7  Proverbs 27:1, 8 Job 27:8,”
9 Psalm 39:6, 10 Job 27:17-22

ESV Speaking for Itself

Isaiah 29:16
You turn things upside down! Shall the potter be regarded as the clay, that the thing made should say of its maker, “He did not make me”; or the thing formed say of him who formed it, “He has no understanding”?

Isaiah 45:9
“Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it, ‘What are you making?’ or ‘Your work has no handles’?

Isaiah 64:8
But now, O Lord, you are our Father; we are the clay, and you are our potter; we are all the work of your hand.

Job 10:8-12
Your hands fashioned and made me, and now you have destroyed me altogether. Remember that you have made me like clay; and will you return me to the dust?

Jeremiah 18:2-6
“Arise, and go down to the potter’s house, and there I will let you hear my words.” So I went down to the potter’s house, and there he was working at his wheel. And the vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as it seemed good to the potter to do. Then the word of the Lord came to me: “O house of Israel, can I not do with you as this potter has done? declares the Lord. Behold, like the clay in the potter’s hand, so are you in my hand, O house of Israel.

Romans 9:20-22
But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?

2 Corinthians 4:7
But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.

2 Timothy 2:20
Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable.

This Then…Lead Us

Matthew 6:9 “This, then, is how you should pray:…13 And lead us not into temptation, but deliver us from the evil one.

Here’s my question for today. Do you believe God uses temptation to see what you’re made of?  My immediate answer was “no.”  I think that’s the right answer but temptation and evil are real and Jesus prayer recognizes that.  I want my answer to be real too, not just a gut reaction.

My observations:
Sometimes our focus is more on praying the devil out of our life than praying the Triune God into it to change us.  That seems like giving that evil one more power than we should.  Sometimes the devil is a convenient excuse for the bad behavior of broken people in a broken world doing awful things. 

The Santa Claus Theology: Job 1:9 “Satan replied, Would Job worship you if he got nothing out of it?”  Temptation is Satan’s power to destroy faith by convincing us God’s blessing is only a bribe for good behavior.

The Need Theology: James 1:13 “When tempted, no one should say, God is tempting me.  For God cannot be tempted by evil, nor does he tempt anyone; 14 but each person is tempted when they are dragged away by their own evil desire and enticed.”  God doesn’t waste his power tempting us.  He’s focused on building faith first, then behavior. That faith has the power over temptation to reveal our broken desires to US so when we pray “lead us not into temptation, but deliver us from the evil one” we’ll finally understand  “desire” for the Triune God IS the blessing and gift.