Mark 9 The Red Thread
16 “What are you arguing with them about?
19 “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”
21 Jesus asked the boy’s father, “How long has he been like this?”
23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.”…“You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”
29… This kind can come out only by prayer.”
Here are the characters of the story:
• Religious leaders hassling the disciples for being ineffective
• The frustrated disciples because they’re ineffective
• A devoted father unable to get help for his son
• A frustrated Jesus
It seems studying a red letter version of Mark requires going through the book more slowly to experience how the little parts tucked in along with the big deal parts are tied together with that same red thread of Jesus’s words.
Chapter 9 seems to be about recognizing the challenge that faith is greater than what you currently comprehend. That certainly happened to Peter, James and John on the mountain with Jesus. That challenge continues with the words of the devoted father, “I do believe; help me overcome my unbelief!” and even the disciples own frustrated words “Why couldn’t we drive it out?”
Faith wasn’t the issue. It was an issue of maintenance that frustrated Jesus enough to confront them with this truth. It’s prayer that maintains the connection of faith to the power of God…”only by prayer.”
Mark 7 – There was a mother whose little girl was possessed by an impure spirit. She was a gentile. The story reminded me Jesus was in gentile territory. Ordinarily a Jew would walk miles out of their way to avoid being in this place Jesus had chosen to go.
Then I found this piece of information was brand new to me. “The earthly Israel had failed to gather in the people of Phoenicia; now the true Israel had come upon them. It was not a strange land into which Jesus came; it was a land which long ago God had given him for his own. He was not so much coming amongst strangers as entering into his inheritance.”
Jesus had clearly taught the right food had nothing to do with whether a person was clean or unclean. Now the true Israel tells a different story of what makes a person clean or unclean. It’s not “right” birth or right location that makes a person clean or unclean. That’s a good thing but why is his response to the gentile woman is so harsh?
27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”
Jesus was confronting this gentile woman to consider the inferior circumstance she’d lived under her whole life. Slavery then wasn’t so unlike the slavery we’re more familiar with. If you tell people for centuries they’re inferior it takes something more than history for them to believe they have the right to deserve more and ask for it.
28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
What Jesus saw in this woman’s response was courage defined by her faith in him. That was the only thing she had to offer. It wasn’t faith determined by rules or race. She had faith that defied all the odds of her circumstance…and that mattered to Jesus.
29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”
30 She went home and found her child lying on the bed, and the demon gone.
Mark 6:1 Jesus left there and went to his hometown, accompanied by his disciples. 2 When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed. “Where did this man get these things?” they asked. “What’s this wisdom that has been given him? What are these remarkable miracles he is performing? 3 Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph, Judas and Simon? Aren’t his sisters here with us?” And they took offense at him. 4 Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.” 5 He could not do any miracles there, except lay his hands on a few sick people and heal them. 6 He was amazed at their lack of faith.
The hometown boy has returned with his disciples, acting like a Rabbi and ready to speak and teach in the synagogue. “Many who heard him were amazed.” Doesn’t that sound like a positive thing? It wasn’t. They were victims of familiarity. They’d watched Jesus grow up. They knew his history and they were certain of what they knew about him. They were so certain about what they imagined Jesus to be that he was unable to show them the reality of who he was.
That reminded me of a not-quite-fictional novel, The Imaginary Jesus, written by Matt Mikalatos. It’s a similar story to this one Mark writes about. Both are meant to challenge us to consider our own preconceived notions of who Jesus is, how much we know about him, how he’s supposed to act and whether we put our faith in the real Jesus or what we imagine him to be. Like those hometown people we can be so familiar with Jesus that we put our faith in what we already know about him and he is no longer able to build our faith on the reality of who he wants to be in our lives, a friend and our Savior
I Peter 2:11 Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. 12 Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.
Have you ever thought of yourself as a foreigner or exile? I doubt I’m the only one who needs to think about that question. We are foreigners and exiles, but from what? I’ve been in social situations where I felt completely out of place. I didn’t like that feeling or my response. In that uncomfortable place I realized how much I wanted to fit in rather than be a foreigner or exile. Fitting in is the “war against your soul.”
That uncomfortable place is where the battle lines become clear. There are two sets of values; one for fitting in and another for spiritual things. There’s only one defense that will save us – the integrity of faith.
In·teg·ri·ty: the state of being whole and undivided.
Whole and undivided faith is the winning strategy that makes it possible to “Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.”
Note to Self: You may be a foreigner and exile but people see the integrity of your faith and will remember it’s purpose even if they don’t agree with it…yet.
Philippians 4:8 Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.
My idea of “whatever” has changed in these four chapters. What began as more or less an acceptance of a negative circumstance has become a new idea.
“Whatever” happens in life, Jesus is the core of the faith God has given each of us. He is the “faith OF the gospel.” He IS the Word [Logos] that builds truth from a trusted book into a structure of personal faith, divine reason and creative order for daily life.
Philippians 4:8 is all I need to remind me to think about “whatever ” in a new and much bigger way.
NCV Romans 15:4 For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.
We read the Scripture because we believe they were “written to teach us.” Learning from them is a very good reason but I don’t think that alone would keep us coming back day after day or account for the impact the Bible has had for such a long time on so many lives. There’s something far more personal happening “so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.”
We read because we believe our faith is a gift from God that we want to learn about. We read because we believe our relationship to Jesus has brought us grace and forgiveness. We come back and read some more because we discover within those pages there’s something that gives those ancient words new life for today. We read because the secret of endurance and encouragement lies within us, the Holy Spirit – hope, that has promised to reveal the mystery of our personal connection to God and help us navigate in this foreign land we call life.
Romans 14:6-9 What’s important in all this is that if you keep a holy day, keep it for God’s sake; if you eat meat, eat it to the glory of God and thank God for prime rib; if you’re a vegetarian, eat vegetables to the glory of God and thank God for broccoli. None of us are permitted to insist on our own way in these matters. It’s God we are answerable to—all the way from life to death and everything in between—not each other. That’s why Jesus lived and died and then lived again: so that he could be our Master across the entire range of life and death, and free us from the petty tyrannies of each other. MSG
I had to smile when I read this version of Romans 14 because of thanking God for broccoli. It’s a lighthearted paraphrase and a very good reminder “it’s God we are answerable to—all the way from life to death and everything in between—.”
It’s the mystery of faith. On one hand it’s completely personal, custom tailored for you…not by you…but it grows and matures in the midst of our very public relationships as believers.
If the way you live is consistent with what you believe you can trust that God will make the necessary alterations to that custom fit as you grow so your faith and your relationships always make you look your best.