James 2:18 But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds… 24 You see that a person is considered righteous by what they do and not by faith alone.
James 3:13 Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom.
The big debate about his book has always been verse 24: “You see that a person is considered righteous by what they do and not by faith alone.” James has taken a lot of flack for those words. The very human temptation is to make faith and deeds a competition of either/or but here’s how I fit that debate into my √ list of traits for the followers of Christ. I think James is addressing personality.
Personality is the fabric of our lives. The weaving of that fabric is the key here for me. The process of weaving is always the same: two distinct sets of yarns or threads [like faith and deeds] are laced together at right angles to form the strength of the cloth. It’s Christ’s righteousness, not ours, that turns those threads into something more than a loose pile of strings when he weaves both faith and deeds into the fabric of a unique personality of one of his beloved.
“Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom.”
Isaiah 12;1 In that day you will say:
“I will praise you, Lord. Although you were angry with me, your anger has turned away and you have comforted me. 2 Surely God is my salvation; I will trust and not be afraid. The Lord, the Lord himself, is my strength and my defense; he has become my salvation.” 3 With joy you will draw water from the wells of salvation.
Today I will praise you Lord:
You are faithful even when I deserve anger:
Faithful to intervene because of need
Faithful to love even before obedience
Faithful to teach that need can lead to obedience
You are the Comforter:
When I am uncomfortable
When I am sorrowful
And finally when I am repentant
You are Salvation:
From life with no purpose
Or purpose with no life
You are the reality of life and purpose
You are the power and defender of my salvation:
You make known what seems unknowable
You defend the faith you’ve given
You draw life-giving water up from the deep wells of salvation so we can drink together.
You have become my Salvation for the sake of your own joy:
Your joy has become my shared joy.
Thanks for sharing Lord!
Matthew 6:9 “This, then, is how you should pray:…13 And lead us not into temptation, but deliver us from the evil one.
Here’s my question for today. Do you believe God uses temptation to see what you’re made of? My immediate answer was “no.” I think that’s the right answer but temptation and evil are real and Jesus prayer recognizes that. I want my answer to be real too, not just a gut reaction.
Sometimes our focus is more on praying the devil out of our life than praying the Triune God into it to change us. That seems like giving that evil one more power than we should. Sometimes the devil is a convenient excuse for the bad behavior of broken people in a broken world doing awful things.
The Santa Claus Theology: Job 1:9 “Satan replied, Would Job worship you if he got nothing out of it?” Temptation is Satan’s power to destroy faith by convincing us God’s blessing is only a bribe for good behavior.
The Need Theology: James 1:13 “When tempted, no one should say, God is tempting me. For God cannot be tempted by evil, nor does he tempt anyone; 14 but each person is tempted when they are dragged away by their own evil desire and enticed.” God doesn’t waste his power tempting us. He’s focused on building faith first, then behavior. That faith has the power over temptation to reveal our broken desires to US so when we pray “lead us not into temptation, but deliver us from the evil one” we’ll finally understand “desire” for the Triune God IS the blessing and gift.
Mark 9 The Red Thread
16 “What are you arguing with them about?
19 “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”
21 Jesus asked the boy’s father, “How long has he been like this?”
23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.”…“You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”
29… This kind can come out only by prayer.”
Here are the characters of the story:
• Religious leaders hassling the disciples for being ineffective
• The frustrated disciples because they’re ineffective
• A devoted father unable to get help for his son
• A frustrated Jesus
It seems studying a red letter version of Mark requires going through the book more slowly to experience how the little parts tucked in along with the big deal parts are tied together with that same red thread of Jesus’s words.
Chapter 9 seems to be about recognizing the challenge that faith is greater than what you currently comprehend. That certainly happened to Peter, James and John on the mountain with Jesus. That challenge continues with the words of the devoted father, “I do believe; help me overcome my unbelief!” and even the disciples own frustrated words “Why couldn’t we drive it out?”
Faith wasn’t the issue. It was an issue of maintenance that frustrated Jesus enough to confront them with this truth. It’s prayer that maintains the connection of faith to the power of God…”only by prayer.”
Mark 7 – There was a mother whose little girl was possessed by an impure spirit. She was a gentile. The story reminded me Jesus was in gentile territory. Ordinarily a Jew would walk miles out of their way to avoid being in this place Jesus had chosen to go.
Then I found this piece of information was brand new to me. “The earthly Israel had failed to gather in the people of Phoenicia; now the true Israel had come upon them. It was not a strange land into which Jesus came; it was a land which long ago God had given him for his own. He was not so much coming amongst strangers as entering into his inheritance.”
Jesus had clearly taught the right food had nothing to do with whether a person was clean or unclean. Now the true Israel tells a different story of what makes a person clean or unclean. It’s not “right” birth or right location that makes a person clean or unclean. That’s a good thing but why is his response to the gentile woman is so harsh?
27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”
Jesus was confronting this gentile woman to consider the inferior circumstance she’d lived under her whole life. Slavery then wasn’t so unlike the slavery we’re more familiar with. If you tell people for centuries they’re inferior it takes something more than history for them to believe they have the right to deserve more and ask for it.
28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
What Jesus saw in this woman’s response was courage defined by her faith in him. That was the only thing she had to offer. It wasn’t faith determined by rules or race. She had faith that defied all the odds of her circumstance…and that mattered to Jesus.
29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”
30 She went home and found her child lying on the bed, and the demon gone.
Mark 6:1 Jesus left there and went to his hometown, accompanied by his disciples. 2 When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed. “Where did this man get these things?” they asked. “What’s this wisdom that has been given him? What are these remarkable miracles he is performing? 3 Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph, Judas and Simon? Aren’t his sisters here with us?” And they took offense at him. 4 Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.” 5 He could not do any miracles there, except lay his hands on a few sick people and heal them. 6 He was amazed at their lack of faith.
The hometown boy has returned with his disciples, acting like a Rabbi and ready to speak and teach in the synagogue. “Many who heard him were amazed.” Doesn’t that sound like a positive thing? It wasn’t. They were victims of familiarity. They’d watched Jesus grow up. They knew his history and they were certain of what they knew about him. They were so certain about what they imagined Jesus to be that he was unable to show them the reality of who he was.
That reminded me of a not-quite-fictional novel, The Imaginary Jesus, written by Matt Mikalatos. It’s a similar story to this one Mark writes about. Both are meant to challenge us to consider our own preconceived notions of who Jesus is, how much we know about him, how he’s supposed to act and whether we put our faith in the real Jesus or what we imagine him to be. Like those hometown people we can be so familiar with Jesus that we put our faith in what we already know about him and he is no longer able to build our faith on the reality of who he wants to be in our lives, a friend and our Savior