Category Archives: Luke

Week 1: Choice

citing Isaiah 56:7
…these I will bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices will be accepted on my altar; for my house shall be called a house of prayer for all peoples.”
and Jeremiah 7:11
Has this house, which is called by my name, become a den of robbers in your eyes? Behold, I myself have seen it, declares the Lord.

This is my first attempt at using a new study idea based on a book — Old Made New[a].  It’s a how-to book with a different premise;  to let the New Testament read the Old Testament to me thru its citations.  I’m going to use the Scripture references in the book for my post each Wednesday and pay attention to those citations.  What is it about them that mattered to Jesus and may change my mind about what I read?  Here we go…Week 1.

The Book of Jeremiah was written between 630 and 580 B.C. and Isaiah was written sometime during the ministry of Isaiah (approximately 740–701 B.C.).  I can’t be the only one who’s forgotten the antiquity timeline is a countdown.  So…Isaiah wrote first, then Jeremiah.  Their  words show the progression of their choice to neglect those old words.  Luke is reminding his readers that Jesus saw their choice and grieved over the loss of God’s purpose for the purity of His house of prayer.

Jesus had paused to look over the city as he neared Jerusalem and was moved to tears over the “things that make for peace” that are no longer visible there.  They no longer had any claim to innocence.  The passage of time showed the result of neglect to those old Words. Jeremiah had to pass along God’s harsh observation about His house looking like a den of robbers. I  don’t know how to explain why Jesus chose such uncharacteristic behavior in the Temple.  Maybe it was anger, frustration, judgment and grief all combined at their willing acceptance of what had been lost.  Did they even notice the decline?

I’ve noticed something because of following those citations in this passage.  My emphasis changed as I read from wondering about Jesus’s unexplainable behavior to thinking about mine.  It’s a choice to pay attention to old Words like Isaiah’s promise of acceptance and Jeremiah’s warning about neglect.  It’s become a reality check about not neglecting old Words.  Romans 8:12 says we do have an “obligation.” Our obligation to the “house that is called by [God’s] name is not our innocence, Adam took care of that.  It’s our choice!  Jesus is calling us to choose purity and He’s given us a completely different how-to Book filled with everything that can make that a reality in our life.

[a] Old Made New

 

Fourth Sunday of Advent — A Shepherd Speaks

And there were in the same country shepherds abiding in the field,
keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Savior, which is Christ the Lord.  Luke 2:8-11  KJV

ach of us were taking our shifts through the night to keep watch over the sheep and lambs.  It seemed like an ordinary night, but honestly you’ll have to take my word for it, what happened next had all of us up and on our feet in an instant ready to defend our flock and ourselves.  The dangers shepherds face mostly kind of sneak up on them in the darkness so when the night sky was split apart by blinding light we were afraid. It seemed like all our worst fears had became reality. 

It wasn’t until we heard that voice say “Fear not: for behold, I bring you good tidings” that we began to wonder if this might be something special.  Sure, we’d heard there was a coming Savior, but this was a very odd situation.  Angels don’t just appear to bring news every day, especially to shepherds!  We don’t count for much except for those times we’re called upon to choose a perfect lamb for the Temple sacrifice.  We do know a perfect lamb when we see one!  I couldn’t help but wonder if that’s the reason the Lord chose us…of all people…to get first-hand news of the ”great joy, which shall be to all people” — because He trusted we would recognize the Perfect Lamb of His choice. 

The Third Sunday — The First Church

While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. Luke 2:6-7

hurches today are definitely different than this stable, but in this season there are similarities that attract me to this idea: was this the first “church?”  This manger was not an accident that happened in an overcrowded village at a busy time.  God provided it.   Don’t be fooled into believing any details of the birth of Jesus were God’s last-ditch effort to provide a place for Jesus because there was no room in the inn. God chose that stable and that food trough as a sacred space. 

A stable isn’t the perfect structure I might have hoped for, but like every other church, availability matters.  That first church wasn’t meant to be a place for privileged and perfect people, but for people who needed a “place.”  A place where the curious could come and look to see whether what they’d heard was real. The things that made that “first” church perfect still matter.  God still chooses to make his Son available there.  There are still wise men and women who follow a Holy path and give the gifts they have.  We still have shepherds who rise and boldly tell the story of what they hear and see.  In this season we still sing “Gloria,” the music of praise-filled words we forget to speak the rest of the year.  Today’s “modern stable” still holds the same promise of that first church: God has chosen it as a sacred space where the needs of the people and the holiness of God finally can meet, and come together.

Second Sunday of Advent

 

The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the baby to be born will be holy, and he will be called the Son of God.” Luke 1:35 NLT

…Joseph, son of David,” the angel said, “do not be afraid to take Mary as your wife. For the child within her was conceived by the Holy Spirit.”  Matthew 1:20 NLT

ou’ve heard it before; there is far more to Christmas than decorations and beautifully wrapped gifts. The Bible has given me a vivid picture of the glorious outcome of the journey to Bethlehem of the pregnant virgin and that ordinary carpenter.   Their journey has  become the “more” of my Christmas this year. I’ve found myself thinking of the less-considered details of the birth of the Son of God, Jesus. There’s the reality of two people who’ve each had to accept the word of an angel about their relationship and marriage despite improbable truths.  In addition to a surprise pregnancy, there was inconvenient timing that required them to obey the law of their heritage and go to the City of David to register.

Did they realize the birth was that close? How far could they go in a day? Did they sleep outside? How did they cook? How did they manage the required ritual cleansing? What about sanitation?  Weren’t there crowds of other people traveling that same road?  What about privacy?  I can imagine those needs might easily have challenged them on that journey of multiple days on dusty and bumpy roads…but they went.  I can also imagine the thankfulness they might have felt to finally have a pile of smelly straw, inside a stable, to sink into at the end of that hard journey.  They chose to be obedient even when their lives were filled with legitimate reasons to say “no.”  This year I’m grateful I spent some time imagining their journey.  It’s easy to celebrate the story of Mary and Joseph on the way to “O Little Town of Bethlehem” and the birth of a promised holy baby Away in a Manger and forget the harsh realities and risks involved in their circumstances.  Imagining just how real those less-considered details were, has made me realize my own thankfulness for the choices they made, and the impact of them on my identity in Christ today — because they said “yes” to God.

Todays Word – Watch

Watch: look at or observe attentively over a period of time.

On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, 2 and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. 3 Getting into one of the boats, which was Simon’s, he asked him to put out a little from the land. And he sat down and taught the people from the boat. 4 And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” 5 And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” 6 And when they had done this, they enclosed a large number of fish, and their nets were breaking. 7 They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord.” 9 For he and all who were with him were astonished at the catch of fish that they had taken, 10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” 11 And when they had brought their boats to land, they left everything and followed him. Luke 5:1-11 ESV

There is a qualifying phrase from my inspiration passage in Matthewa for the word watch:“Watch how I do it. Learn the unforced rhythms of grace.” 

On one occasion,
while the crowd was pressing in on him
to hear the word of God,
by the lake of Gennesaret,
[Jesus] saw two boats by the lake
and he sat down and taught the people from the boat.

There’s a unique twist to this story that goes beyond a crowd of people that want to hear what Jesus has to say. They’ve come on this scene of tired fishermen wrapping up an unsuccessful day’s work. Jesus choosing to get into an empty boat seems like an intrusive move. The scripture indicates Simon and his crew end up in the boat with Jesus. I’m guessing they wanted to protect their property.  I am an observer watching to see how the end result of this story will show me the “unforced rhythms of grace” for a few tired men.  

I wish the story had told me what Jesus taught from the boat.  What did those fishermen know about Jesus and his ministry?  From their perspective they saw a crowd pressing in.  They saw Jesus climb into their boat.  For whatever reason, they came running and did what He asked and pushed out into the lake.  They heard the words Jesus spoke. It was probably those words and the two boatloads of fish that got their attention. Jesus often seems to work using circumstances and the powerful words  to accomplish the impossible.  “Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord.”  The unforced rhythms of grace happen when we watch what Jesus does.  That’s what makes us aware of our sin so we begin to feel the fear of how it separates us from Him.  We don’t need a boatload of blessings or the special words we may hear to turn our circumstances into a testimony.  We need Jesus in our presence.  Jesus says “Watch what I do.a

aMatthew 11:28-30 MSG

A Wake Up Call to Wonder – Luke 2:8-12

Luke 2:8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.  9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.  10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.  11 For unto you is born this day in the city of David a Savior, which is Christ the Lord.  12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.

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As I read this passage from Luke I couldn’t help but compare that first Christmas to today.  “Normal” Christmas is filled with a lot of beautiful imagery that fills my head.  Today as I reread the actual circumstances of that night, I’ve been reminded this is not a “normal” year and Advent this year is not just a preparation, it’s a wake-up call to “Wonder.”  Centuries of hindsight have eclipsed the realities of that night in the middle of nowhere when the Glory of the Lord lit up the sky for a very frightened group of shepherds.  Their story has become a window for us to see that while God chose to send them His promise  in a frightening blaze of holiness, they responded to the wonder of God in an ordinary way despite their fear and the harsh realities of their circumstances.  That is what has given them their special place in our history.  

The story of the birth of “a Savior, which is Christ the Lord” triggers beautiful romantic images for me of a newborn baby with a halo of light about His head.   I hear the romance of my own history in the angel’s words “Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.”  The circumstances of Advent in the Year of our Lord, 2020 have reminded me God chose to fulfill the dramatic promise from the angel in what appeared to be a far more ordinary way.   “And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.”  That still matters.

There’s an old story of a European ruler who would sneak away and walk among his people incognito.  It drove his security people nuts but his response was “I cannot rule my people unless I know how they live.”   The reality of the ordinary birth of Jesus Christ is that God found a way to walk among His people “incognito.”  Christmas began with what appeared to be an ordinary baby…wrapped in ordinary swaddling clothes…from ordinary parents…in an ordinary stable…for ordinary people.

God has triumphed through the ordinary record of Luke’s story to remind me He will redeem Christmas again this year.  During these last few days of Advent, despite the harsh realities of darkness, pain and loss, the Wonder of God can still appear in the reality of the ordinary and encourage us to respond.  “And this shall be a sign unto you…”

• Ordinary Christmas lights twinkling everywhere as a visible reminder “the glory of the Lord shone round about them.”
• The ordinary music of Christmas audibly breaking through the noise of life with different angelic words that remind us to respond “For unto you is born this day in the city of David a Savior, which is Christ the Lord.”
• The ordinary seasonal 
“Merry Christmas” greeting taking on new meaning this year as a way for us to remind each other to “Fear not,” God is with us.
• Ah, and those bell-ringers with red kettles are surely angels of God that remind us that He will turn what appears to be an ordinary gift into into “good tidings of great joy, which shall be to all people.”

The Third Chapter – Luke

Luke 3:10 And the crowds asked him, “What then shall we do?” 11 And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.” 12 Tax collectors also came to be baptized and said to him, “Teacher, what shall we do?” 13 And he said to them, “Collect no more than you are authorized to do.” 14 Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.” 15 As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, 16 John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.” 18 So with many other exhortations he preached good news to the people.  ESV

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This is the question of the day: “What then shall we do?”  

That question is an admirable testament to the remnant of a holy nature within us that wants answers to guide us.  There’s another part of our nature that is frustrated by living in an upside-down world and continually having to ask “what then shall we do?” Luke gives clear answers for practical people.  “Doing” is important but God is calling us to seek our true answer “in expectation.” He is going to accomplish His plans by something much bigger than “doing” alone can accomplish.  He is going to teach us to “be.”  What we do can change the world around us because of this truth: “His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn…So with many other exhortations he preached good news to the people.”

Here is the BEST good news ever for those who choose to live “in expectation.”  You are the wheat He has gathered!   “Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.”a  What turns the wheat into bread?  It is pounded and ground ’til it’s fine, then it’s mixed and it’s shaped to the baker’s design…you’ll be my bread in this world.  Love, Jesus and Shirle

a Matthew 26:26

 

Doctrine to Comfort

NRSV Matthew 12:29 Or how can one enter a strong man’s house and plunder his property, without first tying up the strong man? Then indeed the house can be plundered. 30 Whoever is not with me is against me, and whoever does not gather with me scatters. 

NRSV Mark 9:38 John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.” 39 But Jesus said, “Do not stop him; for no one who does a deed of power in my name will be able soon afterward to speak evil of me. 40 Whoever is not against us is for us. 

NRSV Luke 9:49 John answered, “Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.” 50 But Jesus said to him, “Do not stop him; for whoever is not against you is for you.”

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After reading several versions of these passages and looking at commentaries written by people at various levels of prestige from St. Augustine to names I didn’t recognize this is my #1 question.  Is Jesus speaking more about people outside the disciple’s experience of faith rather than those in opposition to Jesus?  Is Jesus challenging us to check the balance of our focus on the relationship between doctrine and comfort?

Apparently doctrine is an age-old conflict.  What if Jesus is speaking of people who operate outside the body of faith as we know it but don’t actually oppose Him?  What if Jesus’ emphasis is about “tying up the strong man” with dependence on doctrine, rather than Himself.   Can that be what makes the “strong man’s house” vulnerable to plunder?  What if these three passages reveal the very words of Jesus that lead us from doctrine to comfort?

That makes sense to me when I read the Mark and Luke versions of this passage.  I feel like I can read between the lines of John’s words in Mark.  Sure the man is “casting out demons in your name” but how can what he’s doing possibly be OK “because he was not following us”?  John’s concern for the corporate integrity of their ministry was real.  Jesus matches his assurance to John with the same group-inclusive pronoun, “us.”  “Whoever is not against US is for US.”  

John’s invested his own life and identity in Jesus’ ministry.  Jesus knew the question of integrity was still very personal to John.  John’s own conflict was finding the comfort between doing things the way they “should” be done [doctrine?] and his commitment to the ministry of Jesus.  Jesus words from Luke challenged John to move from doctrine to the exclusive assurance of comfort of a personal pronoun, “you.’  “Whoever is not against YOU is for YOU.”

Second Chance: Luke 2

√ Re·new·al: the replacing or repair of something that is worn out, run-down, or broken

Three Circumstances:
The census of the Roman world replaced the legal status of Joseph and Mary as individuals and recognized them as a couple.  The shepherds became the first witnesses of God’s own testimony proclaiming a Holy purpose for their lives, renewal through the birth of Jesus. The ancient ceremonies observed for Jesus’s birth THEN have been renewed through His life.  They’ve become modern day testimonies for us NOW of the reality of God’s Holy purpose for our life…Renewal

CIRCUMCISION THEN • Luke 2:21 “Eight days later, when the baby was circumcised, he was named Jesus, the name given him by the angel even before he was conceived”
NOW • Colossians 2:9 “For in Christ all the fullness of the Deity  lives in bodily form, 10 and in Christ you have been brought to fullness. He is the head over every power and authority. 11 In him you were also circumcised with a circumcision not performed by human hands.”

REDEMPTION THEN • Luke 2:22 “When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord…4 and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons”
NOW • Galatians 2:20 “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.”

DEDICATION THEN • Luke 2:34 “Then Simeon blessed them, and he said to Mary, the baby’s mother, “This child is destined to cause many in Israel to fall, and many others to rise”
NOW • Romans 12:1 “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. 2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.”

The Firsts – Luke

Luke 1:1 Many have undertaken to draw up an account of the things that have been fulfilled among us, 2 just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. 3 With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, 4 so that you may know the certainty of the things you have been taught

This chapter’s recent history as part of the Christmas celebration gave me pause as I began.  The familiarity of these beautiful Christmas passages can make it easy to overlook other details.  I read the chapter several times before something caught my eye.  The angel brings up the Holy Spirit when he introduces Mary to what God has in mind for her but the Holy Spirit “filling” John, Elizabeth and Zechariah is a big truth that got lost for me in the familiar.

*15… he [John the Baptist] will be filled with the Holy Spirit even before he is born. 16 He will bring back many of the people of Israel to the Lord their God.
*41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.
*67 His [John’s] father Zechariah was filled with the Holy Spirit and prophesied

It makes so much sense now that I’ve noticed that truth.  The main characters of this unlikely mystery were given the verification of one Spirit to another.   The Holy Spirit was a work of God in the flesh for them that knit them together in unique kind of baptism of spiritual recognition. 

This is truth for us today too.  Living a life of faith is still a mystery of God that only becomes recognizable to the eye or mind when the Holy Spirit verifies itself in the flesh, one to another.