Category Archives: Sunday

Sunday with John — Reliably Prepared

John 13:36 Simon Peter said to him, “Lord, where are you going?” Jesus answered him, “Where I am going you cannot follow me now, but you will follow afterward.” 37 Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.” 38 Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times. ESV

What is the general theme of the passage?
Peter was a follower of Jesus and prepared to go anywhere with Him.  He was convinced of the reliability of his own words “I will lay down my life for you.”  Jesus knew that night Peter was going to learn the answer to his question “Lord, why can I not follow you now?”  Jesus knew Peter’s preparation to “follow afterward” must include understanding the deniability of human reliability.

What does it say about God (or Jesus or the Holy Spirit?)
Jesus knew the whole plan!  He had no illusions about the present situation or that every detail would become a reliable part of Peter’s future.

What does it say about people?
Peter’s mind could not comprehend the unpredictability of his own heart.

Is there truth here for me?
Every follower of Jesus knows this story.  Any believer who’s ever professed an “absolute” belief has discovered the reliability of their words challenged by their own unpredictable heart.  My heart wants to believe the faith God has given me is a monolithic [formed of a single large block of stone] superstructure that will stand up against every challenge but then I read and ponder: why wouldn’t God choose the same preparation He required of Peter for me, or for you?  The deniability of my own human reliability is where my faith discovers it’s true dependence on the grace of God.   Grace reveals the truth that Jesus is less interested in unmovable, monolithic superstructures than He is in hearts that will be reliably prepared by Him to “follow afterward.”

Ezekiel 36:23b, 26 & 27 …Then the nations will know that I am the Lord, declares the Sovereign Lord, when I am proved holy through you before their eyes…26 I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. 27 And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.

Sunday with John — After

John 13:21 After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” 22 The disciples looked at one another, uncertain of whom he spoke. 23 One of his disciples, whom Jesus loved, was reclining at table at Jesus’ side, 24 so Simon Peter motioned to him to ask Jesus of whom he was speaking. 25 So that disciple, leaning back against Jesus, said to him, “Lord, who is it?” 26 Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. 27 Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” 28 Now no one at the table knew why he said this to him. 29 Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. 30 So, after receiving the morsel of bread, he immediately went out. And it was night. ESV

What is the general theme of the passage?
After… the example of service He’s given them, Jesus is troubled in His spirit because of what He knows; “one of you will betray me.” The disciples look at one another, “uncertain of whom he spoke.”  The whispered interchange between “one of His disciples” and Jesus must have been only one of the hushed conversations happening around that table.  Only Jesus and that one disciple know the deadly meaning of that small piece of bread Jesus gives to Judas.  But after taking what looked like a common offering  of friendship to most of his brothers, Judas knows what Jesus knows.   Satan has identified him as the betrayer but Jesus has offered him mercy, not disgrace. “So, after receiving the morsel of bread, he immediately went out” into the darkness.

What does it say about God (or Jesus or the Holy Spirit?)
Jesus was troubled in His spirit.  Jesus chose to let Judas know Satan had identified him as the betrayer but with an act of mercy rather than disgrace.

What does it say about people?
The disciples first response was to identify the betrayer.  They clearly did not hear the exchange between the one disciple and Jesus that would connect Judas leaving to the betrayal. 

Is there truth here for me?
I saw truth about mercy in reading and pondering this whole sad story of Judas’s betrayal of Jesus.  Jesus has the power to accomplish His Father’s purposes through mercy, not the public disgrace of exposed sin.   Satan is the one who who relishes that job.

But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.  Be merciful, even as your Father is merciful.
Luke 6:35-36 ESV

Sunday with John — A Sinner’s Experience

John 13:1 Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. 2 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. 6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7 Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you[plural] are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.”  ESV

What is the general theme of the passage?
This is a radical before and after story.  “Jesus knew that His hour had come.” Their preparation “before the Feast of the Passover,” would remind His disciples of their past deliverance by God’s power.  “Having loved His own,” Jesus now chose to show them a new and radical eternal truth about deliverance they would only understand in the future. Jesus’s “laid aside his outer garments” and his own divinity, “to wash the disciples’ feet.”   Knowing “that the Father had given all things into his hands…and knowing there was one, “who was to betray him”…He still washed their feet and “loved them to the end.”

What does it say about God (or Jesus or the Holy Spirit?)
Jesus knew His hour had come.  He was going back to God. The Father had given all things into his hands.  He chose humility from that complete power to be the way “he loved them to the end.”  

What does it say about people?
Peter is a perfect example of how hard it is to keep the reality of the power of God in Jesus straight.  All those disciples had seen that power in Jesus but this is pretty intimidating; this man they’ve identified as their Messiah is now kneeling before them to wash the feet of “his own.”

Is there truth here for me?
The radical “after” of this story is Jesus’s own hand-picked “sinners” became the first people to understand He had shown them the humility of God that would save them forever and allow them to share a sinner’s experience of the Sovereign power of God that could make them clean too.

Sunday with John — Need

John 12:37 Though he had done so many signs before them, they still did not believe in him, 38 so that the word spoken by the prophet Isaiah might be fulfilled: “Lord, who has believed what he heard from us, and to whom has the arm of the Lord been revealed?” [Is 53:1] 39 Therefore they could not believe. For again Isaiah said, 40 “He has blinded their eyes and hardened their heart, lest they see with their eyes, and understand with their heart, and turn, and I would heal them.” [Is 6:10] 41 Isaiah said these things because he saw his glory and spoke of him. 42 Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; 43 for they loved the glory that comes from man more than the glory that comes from God.  ESV

What is the general theme of the passage?
The Sovereign Lord has set guidelines to control what is seen, heard and believed by every heart.  John records some of the most difficult Words in the Bible from Isaiah; that God will withhold Himself from those who’s heart’s desire would only lead them to abuse His Grace. God alone knows exactly who to reveal Himself to.  He alone knows the hearts that have created a lord of their own ideas to give them what they want.  Those hearts are not interested in wanting God who desires to give them what they need “for they loved the glory that comes from man more than the glory that comes from God.”

What does it say about God (or Jesus or the Holy Spirit?)
God sets the rules. His heart’s desire is to accept confession and heal but His perfect and timeless knowledge knows the reality of each heart.

What does it say about people?
It’s possible to know the reality of the Lord enough to know what His heart’s desires are, without understanding He knows the truth of what your heart wants and acts accordingly to preserve the integrity of His Grace.

Is there truth here for me?
I can’t even count how many times I’ve heard the phrase “wants versus needs.” Usually it’s been cherry-picking that phrase in relation to accumulating “stuff.”  John and Isaiah have thrown Grace into that picture. Can I accept admitting my need for Jesus is part of the gift of Grace rather than a crutch or weakness?  Can you?  Now I think I see what Isaiah saw; when I confess my need for Jesus, the wants of my heart change and I experience the reality of “the glory that comes from God”…His Grace for my need…Jesus.

Sunday with John — Purpose

John 12:20 Now among those who went up to worship at the feast were some Greeks. 21 So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew; Andrew and Philip went and told Jesus. 23 And Jesus answered them, “The hour has come for the Son of Man to be glorified. 24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. 26 If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.  ESV

What is the general theme of the passage?
There is life hidden in a hard nugget of grain that cannot be revealed until the hard outer shell is broken by the process of decay. That hard outer shell is the barrier to eternal life. “The hour has come for “the Son of Man” to break that barrier and reveal to His servants “the Father will honor” the life that “bears much fruit” in the presence of Jesus. 

What does it say about God (or Jesus or the Holy Spirit?)
Jesus recognizes God’s timing “The hour has come for the Son of Man to be glorified.” His purpose is to break through the hard outer shell that prevents life in this world from bearing fruit that the Father honors.

What does it say about people?
Some who have come to worship,“wish to see Jesus.”

Is there truth here for me?
The fruit of eternal life” is hidden in that phrase “whoever hates his life in this world will keep it for eternal life.“ It’s a hard phrase with a simple “either/or.” EITHER we hate the decay of this world that is going to end, and take us with it, OR we trust Jesus has broken that barrier of decay and given us the fruit of His life to get us through ours in this world so we’ll live with Him forever in the next.  

Sunday with John – Evidence

John 12:9 When the large crowd of the Jews learned that Jesus was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to put Lazarus to death as well, 11 because on account of him many of the Jews were going away and believing in Jesus. ESV

What is the general theme of the passage?
Jesus and Lazarus are attracting too much attention. The people have heard of the power of Jesus’s life to destroy death and come to see for themselves.  They’ve believed. The chief priests have also seen…and believe death will preserve their power and have “made plans” to destroy life. 

What does it say about God (or Jesus or the Holy Spirit?)
Jesus is there.  He is part of the large crowd.

What does it say about people?
People have heard of Lazarus having being raised from the dead.  They have seen Lazarus.  He’s the confirmation of what they’ve heard and they are “going away and believing in Jesus.”

Is there truth here for me?
The phrase “going away” is what has alarmed the chief priests.  Going away…from obedience to a powerful, well-developed and highly refined legal system designed to be their evidence that God verifies them. “Many of the Jews are going away” to follow this man, who the priests have identified as an itinerant outlaw, because they have believed Jesus is their evidence that verifies God.

Sunday with John — Surrender

John 11:54 Jesus therefore no longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim, and there he stayed with the disciples. 55 Now the Passover of the Jews was at hand, and many went up from the country to Jerusalem before the Passover to purify themselves. 56 They were looking for Jesus and saying to one another as they stood in the temple, “What do you think? That he will not come to the feast at all?” 57 Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him. ESV

What is the general theme of the passage?
Passover is the annual “first-month” commemoration for the Jews of God’s provision of redemption for their ancestors.  It’s an affirmation of a communal history but it’s also a time of instruction for the oldest to the youngest to remember and proclaim. “In every generation a man is bound to regard himself as though he personally had gone forth from Egypt.”a   Passover is their personal commemoration of God’s intervention where death passed over His people to give them life free of slavery and the weight of history, to seek purity in their new beginning, from one year to the next.  “Now the “Passover of the Jews” was at hand…They were looking for Jesus and saying to one another as they stood in the temple, What do you think? That he will not come to the feast at all?”  

a Rabbi Gamaliel, Mishnah 116b.  

What does it say about God (or Jesus or the Holy Spirit?)
Jesus has returned to “the region near the wilderness” to complete His last Passover preparation.

What does it say about people?
There’s several amazing details in this story.  They [the people] have come “to purify themselves…they were looking for Jesus” AND they’re talking  to one another about it “as they stood in the temple.” Sometimes even in our ignorance we ask the right question at the right time in the right place: What do you think? That he will not come to the feast at all?”    

Is there truth here for me?
It’s so like God to redefine life in “the region near the wilderness” — an uncultivated, uninhabited, and inhospitable region — a neglected or abandoned area of a garden or town — a position of disfavor, especially in a political contextb — into the place Jesus is prepared to complete the purpose of his last Passover: that my life might be Passed over from death to eternity, Prepared to live now in freedom, my heart changed to desire Purity and finally able to surrender the weight of sin to Jesus, the New Passover, once and for all.

b Oxford Languages definitions

Sunday with John + Abundant

John 11:38 Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” 43 When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 44 The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.” ESV

What is the general theme of the passage?
The mourners are standing around at the tomb.  The tomb is the physical evidence of  the separation between life and death.  There’s been a proper burial so for Jesus to ask for the stone to be taken away seems shocking.  There are rules that must be observed once the tomb is sealed. These mourners are about to see Jesus challenge the power of death with the glory of God…life.

What does it say about God (or Jesus or the Holy Spirit?)
Jesus has promised Martha that belief would let her see the glory of God.   Jesus prays aloud for the crowd.  They need to hear and understand the miracle Jesus is about to do is undeniable proof for them that He has been sent by His Father to overcome the defilement of death with God’s glory…life for Lazarus.

What does it say about people?
The people have come to mourn Lazarus.  There’s an unusual backstory here; moving that stone away is risky business.  Jewish law stated mere nearness to a corpse could render a Jew unclean [Numbers 19] and sometimes the tomb stone would be painted white as courtesy alert for passers-by to take a wide berth because the defilement of death was catching and one person could pass it to another. 

Is there truth here for me?
“Jesus, deeply moved again, came to the tomb.”  It wasn’t the mourning of Lazarus that troubled Jesus, it was that death had the power to defile life that was meant to represent the glory of God.  Jesus came to this open tomb to prove He was both the Power of God that could raise Lazarus and the Glory of God, who by a simple two-word command “unbind him” could overcome the defilement of death with abundant life.

Sunday with John – Faith is a Verb

John 11:17 Now when Jesus came, he found that Lazarus had already been in the tomb four days. 18 Bethany was near Jerusalem, about two miles off, 19 and many of the Jews had come to Martha and Mary to console them concerning their brother. 20 So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.” ESV

What is the general theme of the passage?
This household has already observed the traditions of grieving for four days but there is a new intensity to their grief today. The Jewish superstition about the soul having stayed near the grave for three days hoping to return to the body has now passed and this day has become the mark of finality for Lazarus’s life.  Jesus has chosen this same day for His purpose – to mark this day as the finality of Lazarus’s death, for life.

What does it say about God (or Jesus or the Holy Spirit?)
When death marks the finality of life the past tense, “Jesus came,” becomes the present reality Jesus chooses for all believers.  “I am the resurrection and the life, “Jesus came” becomes “Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die.”  When everything else associated with life has become history…“Do you believe this?”

What does it say about people?
Faith changes our experiences with the mystery of death because of Jesus.  Jesus came…Jesus was coming, Jesus had come…Jesus is coming.  Those are the tenses of life and death that cause people to respond differently to the truth that sustains them.  Mary remained at home… because she knew Jesus was coming.  Martha went to meet Jesus…because she knew Jesus was coming.

Is there truth here for me?
I see that mystery in the patience of Mary’s grief.  Faith gave her the comfort to “remain seated in the house,” knowing Jesus was coming   I see that same faith do something quite different for Martha in her grief. She knew Jesus was coming and that she had to get to Him…now!  Grief has tenses too!  I think very few of us consciously spend much in our relationship with Jesus thinking about death.  I know that’s true for me.  My relationship with Jesus began with this promise; Jesus came…for my life. Life has shown me a new reality.  Faith is a verb that holds the answers to the mystery of life and death because…Jesus came…Jesus was coming, Jesus had come…Jesus is coming.

Sunday with John + Escape

John 10:31 The Jews picked up stones again to stone him. 32 Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?” 33 The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make ourself God.” 34 Jesus answered them, “Is it not written in your Law, ‘I said, you are gods’? [Psalm 82:6] 35 If he called them gods to whom the word of God came—and Scripture cannot be broken— 36 do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? 37 If I am not doing the works of my Father, then do not believe me; 38 but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.” 39 Again they sought to arrest him, but he escaped from their hands. 40 He went away again across the Jordan to the place where John had been baptizing at first, and there he remained. 41 And many came to him. And they said, “John did no sign, but everything that John said about this man was true.” 42 And many believed in him there. ESV

What is the general theme of the passage?
Jesus is threatened but once again he’s “escaped” the sure death they wish for Him.  “How did that happen?” was the first question I had. The second question was “is Psalms part of the “law?”  This passage seems like a perfect example of God making His point about about the power of Scripture.  Inspired old Words have the same power today, as they did then, to demand thoughtful pauses.  Jesus “escaped” by using His knowledge of the old Words of Psalm 82:6 to effectively push pause in the minds of those Pharisees long enough to get away from them.  He gives them their own law to point out they are accusing Him of the very thing God has declared about them [I said, “You are gods, sons of the Most High, all of you].  Then…“He escaped…He went away again across the Jordan…there He remained…many came to Him…and many believed in Him…”

What does it say about God (or Jesus or the Holy Spirit?)
“I have shown you many good works from the Father…” Jesus is confident the basis of His works and His words are from His Father. 

What does it say about people?
From Spurgeon’s Treasury of David: When the dispensers of law have dispensed with justice, settlements are unsettled, society is unhinged, the whole fabric of the nation is shaken.

Is there truth here for me?
Sometimes I find my judgements fall so short of justice that I am unsettled by my own harshness. I realize how easy it is for me to use the Word of God to confirm my judgement instead of pausing to let the God of Mercy confirm His truth that has allowed me to escape sure death.