31b “Come with me by yourselves to a quiet place and get some rest.”
37b “You give them something to eat.”
38 “How many loaves do you have?” he asked. “Go and see.”
Mark sandwiches the grim story of the beheading of John the Baptist right in the middle of this chapter. The same story in Matthew 14 indicates the events of this chapter are recorded in chronological order and the timeline appears to be the same year as the feeding of the five thousand. I wonder why there are no red letter quotes from Jesus? That’s a mystery.
It makes sense that Jesus would recognize their need for rest and maybe even a time to grieve for John. That may have been his goal but neither of those things happened because of the pressing needs of the crowd. I love these disciples because they are just ordinary people. Their heart’s goal was to secure the future of the people around them with the truth that Jesus has taught them but…wait for it…the needs were so big and they had so little. Jesus is teaching THEM about the priority of need over goals.
It sounds like life today. In our goal-oriented society it still sounds impossible that the smallest effort might be enough to make a big difference. Goals are important but needs are the immediate pathway that gets you one step nearer to them. Jesus is trying to teach US about the priority of need over goals today and his solution is still the same…”Go and see.”
Mark 5:21 – 43 This may not be as familiar story as the others in Mark 5 but it’s a dramatic finale to a desperate story of need. Jesus had crossed to the other side of the lake and from another large crowd one of the synagogue leaders came forward and fell at Jesus’s feet. He pleaded earnestly “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” So Jesus went with him but some from the house of Jairus said. “Why bother the teacher anymore?” Overhearing what they said, Jesus responded: •V36b. “Don’t be afraid; just believe.”
Only Peter, James and John followed him to the home. Jesus’s response to the people crying and wailing was
V39b. “Why all this commotion and wailing? The child is not dead but asleep.”
They laughed at him. He took only the child’s father and mother and the disciples in where the child was. Jesus took her hand and said to her,
•V41b. “Talitha koum!”…“Little girl, I say to you, get up!”
The 12-year old girl astonished them and stood up and began to walk around. Jesus gave strict orders not to let anyone know about this, and told them to give her something to eat.
These stories of the people Mark writes about seem to have a common thread…they all have a great need. They don’t approach Jesus with any claims of faith at all. All they have is their need and a little bit of courage to act. Maybe “need” is the reality of faith.
I remember hearing faith was “OK if that was something you need” and being unable to respond. It felt as if need was a weakness and faith like some kind of treatment that could cure you of that. I was embarrassed by that idea. It turns out that statement was exactly true. It’s the courage of need that drives you to the great physician. You don’t get treatment you need unless you make the appointment and tell the doctor your symptoms.
That’s my growing edge; to let the courage of need become what Jesus builds my faith on.
Mark 3 The Red Thread – Rag Tag Unity
•“Stand up in front of everyone.”
•“Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?”
•“Stretch out your hand.”
•“How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house. 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”
•33 “Who are my mother and my brothers?”
•“Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”
1. untidy, disorganized, or incongruously varied in character.
“a ragtag group of idealists”
What an varied assortment of characters there are in this chapter. First and foremost is Jesus, a carpenter turned itinerant minister from an obscure background causing a stir everywhere he went. The ragtag list continues: a man with shriveled hand, the “them” watching to find a way to accuse Jesus, crowds from all over, impure spirits, 12 ragtag men we call disciples, some of Jesus’s own family who are worried about his behavior and teachers of the law who find him both irritating and threatening. It doesn’t sound like the makings of a book that is still the world’s best-selling and most widely distributed according to Guinness World Records.
That’s the story though. God assembling his own ragtag community of people then…and now…for the essential purpose of keeping them close to himself. Essential ragtag people who manage to live together in ragtag unity because of one essential person, Jesus, the son of God, our Savior.
There’s an argument still made today those essentials are fine, “if you need them.” Recently I asked my pastor about how to respond to that. He gave me an answer I’ve never even considered before – embrace the need. I can’t give you proof that God exists or that Jesus can really change you. I can tell you about the need of one woman with a ragtag history who’s heart is being rebuilt with these red letter words of Jesus. It’s a ragtag unity I share with other “untidy, disorganized, or incongruously varied” people who find red letter words filling in the blanks of their lives too.
“In Essentials Unity, In Non-Essentials Liberty, In All Things Charity” Rupertus Meldenius, author of the 17th century tract in which the quote first appeared.
Posted in Mark, Sunday, The Red Letter Version
Tagged Community, Essential, Heart, Jesus, Need, Ragtag, Rebuilt, Story, Unity
14 Follow me…
17 It is not the healthy who need a doctor, but those who are ill. I have not come to call the righteous, but sinners…
Could there be a more unlikely choice than Levi [Matthew] for Jesus to choose as his second object lesson to the crowd as they walked through Capernaum? They’d certainly heard that Jesus had power over physical illness but this was Levi the local tax collector. Levi had been given his power by the king to make his living by squeezing as much of their money from them as he could. What could he possibly deserve, or need, compared to some poor invalid?
This time Jesus sees something invisible in a man it’s likely no one else in that crowd would ever choose. He chooses Levi. Jesus simply said “follow me” and Levi got up and followed him. It was a different kind of miracle that revealed Jesus is a very different kind of King that has the power to make a visible change in the circumstances of a life forever.
Luke 17:3 So watch yourselves. “If your brother or sister sins against you, rebuke them; and if they repent, forgive them. 4 Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.”
I thought I clearly understood the relationship between repentance and forgiveness. I repented, God forgave. That’s the model to follow, right? “They” repent, “I” forgive. Hmmm…I’m having to think a little deeper about that because seven times in a day seems like too much to ask.
Could it be that there’s critical heart-change element tied to forgiveness just as there is for repentance? If my words speak forgiveness while my heart does not, isn’t that just a “prettified” form of judgment? In that case, who is more in need of forgiveness…them or me? Does that mean the reality of forgiveness is yet another part of my own repentance?
Why did that verse have to begin with “So watch yourselves?” I’m sorry Lord, that I even have to ask these questions. I thought I understood. Forgive me.