Wednesday with John – Do Not Be Afraid

John 6:
16 When evening came, his disciples went down to the sea,
17 got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them.
18 The sea became rough because a strong wind was blowing.
19 When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were frightened.
20 But he said to them, “It is I; do not be afraid.” 
21 Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going.  ESV

What is the general theme of the passage?
It had been a labor intensive day organizing a massive crowd miraculously fed as Jesus spoke and taught.  The day had excited the crowd.  Jesus’s power must mean He was the King they’d been waiting for.  It had surely exhausted the disciples and Jesus.  Matthew and Mark both mention Jesus giving instructions to His disciples to cross the sea while He stays behind to dismiss the crowd before going off alone to pray.  Their Master had given them instructions.  I can imagine there was a debate there by the sea about waiting or going, because “Jesus had not yet come to them.”  What was supposed to be a short journey to meet Jesus was soon to become an hour’s-long battle of tired men, trying to get to where they had been told to go, as they physically struggled to control their small boat being tossed around by the strong wind, waves and the tides.

What does it say about God (or Jesus or the Holy Spirit)?
Jesus does come to them in the midst of their struggle.  He recognizes His presence is needed for both their emotional and physical assurance for a safe landing.

What does it say about people?
Fear is a natural response that makes it hard to recognize Jesus when situations are out of control.

Is there truth here for me?
Even a Jesus-directed journey is not a guarantee of an easy one.  Struggle and fear are real but if you can recognize Jesus walking with you in the storm and accept His personal assurance “It is I; do not be afraid” He will give you the courage to “take him into the boat” and you will get to the “the land to which [you are] going.”

Easter Sunday, April 17, 2022 – MORE

John 6:15 Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself. “ 

What are your perceptions about Jesus this Easter Morning?  I’m guessing they’re like mine.  It is good to celebrate this glorious day because our hearts have responded to the Savior whose purpose was to give His life for ours.  We celebrate because Jesus’s death on a cross has been honored by God, who has come to us now as a Resurrected Savior.  We celebrate because that Savior, whose power now extends beyond the grave, has chosen to give us MORE; his life within us.  

MORE is the one word I wrote that makes John 6:15 both difficult and meaningful to consider.  It’s an odd thing to find myself  this special Easter morning asking “why?”   Why did Jesus withdraw from the crowd that wanted to force Him to be their king?  I think my answer lies in that “MORE…”

MORE was indeed what the people wanted.  They knew that much!  But Jesus had come for something MORE than the useful byproduct of miracles. MORE miracles could not transform a life. Transformation was something MORE than a heart recognizing Jesus did have miraculous power. Jesus would not settle for being their king. There was something MORE to that purposeful separation. 

This Resurrection Day
I have remembered giving MORE is still God’s useful purpose.
Jesus’s purposeful separation between the cross and the grave
has become the MORE of my own salvation.
MORE is not just the useful byproduct of
the miraculous sign of resurrection.
MORE this Resurrection Day IS Jesus!
Jesus is The Road Out from the slavery of my separation from God
and The Road In to new life in a different Kingdom
MORE than that…Today I remember
The Resurrected Jesus is THE MIRACLE!

Wednesday with John – God Living Up to His Word

John 6:1 After this Jesus went to the other side of the Sea of Galilee, which is the Sea of Tiberias.
2 And a multitude followed him, because they saw the signs which he did on those who were diseased.
3 Jesus went up on the mountain, and there sat down with his disciples.
4 Now the Passover, the feast of the Jews, was at hand.
5 Lifting up his eyes, then, and seeing that a multitude was coming to him, Jesus said to Philip, “How are we to buy bread, so that these people may eat?”
6 This he said to test him, for he himself knew what he would do.
7 Philip answered him, “Two hundred denarii would not buy enough bread for each of them to get a little.”
8 One of his disciples, Andrew, Simon Peter’s brother, said to him,
9 “There is a lad here who has five barley loaves and two fish; but what are they among so many?”
10 Jesus said, “Make the people sit down.” Now there was much grass in the place; so the men sat down, in number about five thousand.
11 Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted.
12 And when they had eaten their fill, he told his disciples, “Gather up the fragments left over, that nothing may be lost.”
13 So they gathered them up and filled twelve baskets with fragments from the five barley loaves, left by those who had eaten.
14 When the people saw the sign which he had done, they said, “This is indeed the prophet who is to come into the world!”
15 Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.

•What is the general theme of the passage?
After this?  Jesus had told these same people just a chapter ago “Do not think that I shall accuse you to the Father; there is one who accuses you—Moses, in whom you trust. For if you believed Moses, you would believe Me; for he wrote about Me. But if you do not believe his writings, how will you believe My words?”  After this…the crowd is still following.  They probably were on their own journey into Jerusalem because “Passover, the feast of the Jews, was at hand.” They “followed” the custom of worship and they “followed” the shiny object of miracles.  Jesus had no illusions about the crowd or their needs. They needed food and He could do that.  They wanted a sign and He could do that too.

• What does it say about God (or Jesus or the Holy Spirit?)
Jesus did not assume His authority. He was the miracle worker but He included His disciples in the process of questions and answers because the goal was revealing that God was living up to His word through Jesus.  That was the Miracle they needed to see.

What does it say about people?
It seems unlikely that out of this huge crowd, only “one lad” came prepared with food.  It also seems likely that while many of them had provision they were guarding for their own journey, they weren’t interested in sharing.  These people might not even have realized they were part of a miracle at the moment they reached into that one basket for their share of “five barley  loaves and two fish.”  But by the time that one basket had been passed hand to hand to feed five thousand people, there was a miracle some of them would never forget, there were 12 baskets left over!

• Is there truth here for me?
Sometimes miracles happen in the most basic ways.  I don’t want to miss the historical fact that this miracle was not just for that one moment — because there were leftovers!  Many have already eaten their share before me but Jesus continually refills the miraculous nourishment of His Word.  There’s plenty, take some and pass it on!

The Twist

Palm Sunday, April 10, 2022
There’s a twist o this Palm Sunday story I’ve never noticed before from John 12:9
“When the large crowd of the Jews learned that Jesus was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. “ ESV

Lazarus is there with Jesus!  The twist is that this is a resurrection story but with a different cast!  The word of Lazarus’s restoration to life is in fact the catalyst of this growing crowd. V13 “So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” V17 & 18 “The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. The reason why the crowd went to meet him [Jesus] was that they heard he had done this sign”

Lazarus has been called out of the grave!
He’s walked with Jesus into Jerusalem, healed and able-bodied, ready to add his presence as verifiable physical testimony to the truth that Jesus is Messiah and has the power to restore life!

Today has become something new and personal because of that simple two sentence paragraph.  Of course! This day IS a celebration of the power of Jesus to restore life…then.  And here’s the miracle for this
Palm Sunday, April 10, 2022:
You are the verifiable physical testimony to that truth…
now!

John 12:26…”If anyone serves me, he must follow me; and where I am, there will my servant be also,”

Wednesday with John – Daily

John 5
34 Of course, I have no need of human witnesses, but I say these things so you might be saved.
35 John was like a burning and shining lamp, and you were excited for a while about his message.
36 But I have a greater witness than John—my teachings and my miracles. The Father gave me these works to accomplish, and they prove that he sent me.
37 And the Father who sent me has testified about me himself. You have never heard his voice or seen him face to face,
38 and you do not have his message in your hearts, because you do not believe me—the one he sent to you.
39 “You search the Scriptures because you think they give you eternal life. But the Scriptures point to me!
40 Yet you refuse to come to me to receive this life. NLT

What is the general theme of the passage?
This is Jesus’s harsh indictment of apathy. Avoiding the witness of His life and the evidence of His teachings and miracles while searching for alternatives is going to end badly; they’ll miss life altogether. The negative response of human nature to judgment and authority is unbelief.  The error of that plan is the two-sided mystery of faith; you don’t believe because you don’t have God’s message in your heart and you don’t have God’s message in your heart because you don’t believe. 

What does it say about God (or Jesus or the Holy Spirit?)
God has testified about Jesus.  Jesus has accomplished the work God has given Him.  His teachings and miracles are proof of God’s own witness that He has sent Jesus for a specific purpose, “so you might be saved.”

What does it say about people?
V37 & 38 from The Message says it so clearly: The Father who sent me, confirmed me. And you missed it. You never heard his voice, you never saw his appearance. There is nothing left in your memory of his Message because you do not take his Messenger seriously.

Is there truth here for me?
Many years of hearing “read your Bible every day” seems like a good esample of just what Jesus is saying.  It’s easy to believe that reading Scripture is a good alternative. It’s also easy to avoid it because it’s hard to force my mind to accept that daily reading isn’t just an exercise of faith but is meant to challenge it. “Daily” is part of that two-sided mystery of how difficult, AND how infinitely valuable it is to allow Scripture to transform “what I believe I know” into personal evidence of “what I know I believe.”

Exodus [The Road Out] – The Promise

Exodus 40:
33 Then he [Moses] hung the curtains forming the courtyard around the Tabernacle and the altar. And he set up the curtain at the entrance of the courtyard. So at last Moses finished the work.
34 Then the cloud covered the Tabernacle, and the glory of the Lord filled the Tabernacle.
35 Moses could no longer enter the Tabernacle because the cloud had settled down over it, and the glory of the Lord filled the Tabernacle.
36 Now whenever the cloud lifted from the Tabernacle, the people of Israel would set out on their journey, following it.
37 But if the cloud did not rise, they remained where they were until it lifted.
38 The cloud of the Lord hovered over the Tabernacle during the day, and at night fire glowed inside the cloud so the whole family of Israel could see it. This continued throughout all their journeys. NLT

The tabernacle is being set up for the first time. God has given Moses all the plans for the tabernacle that are recorded in Exodus.  They have been skillfully created with precise and lavish detail.  At this moment of completion, though, the tabernacle is still only an elaborate tent…waiting for that “cloud” cover.

That cloud had first appeared behind the people of Israel as they fled, like a barrier of fog to confuse the Egyptian army.  Then the cloud was ahead of them leading by day and night toward an unseen promise. Those are two very significant aspects of that cloud they would always remember.  The cloud HAD protected their back as they fled from the enemy and the cloud was NOW actively leading them to freedom.  That moment in time when Moses hangs that final curtain at the entrance, and that cloud settles “down over” the tabernacle foreshadowing something that would FOREVER change the history of their future, as well as ours.

Long before the cross, there was the Exodus where one final curtain and the “glory of the Lord” changed an elaborate tent into a tabernacle of promise.  The place where God began to reveal His precise and lavish plan of restoration for living and walking among His people once again… Jesus!

Wednesday with John – Life Now!

John 5:19 Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing; for whatever he does, that the Son does likewise.
20 For the Father loves the Son, and shows him all that he himself is doing; and greater works than these will he show him, that you may marvel.
21 For as the Father raises the dead and gives them life, so also the Son gives life to whom he will.
22 The Father judges no one, but has given all judgment to the Son,
23 that all may honor the Son, even as they honor the Father. He who does not honor the Son does not honor the Father who sent him.
24 Truly, truly, I say to you, he who hears my word and believes him who sent me, has eternal life; he does not come into judgment, but has passed from death to life.  25 “Truly, truly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God, and those who hear will live.
26 For as the Father has life in himself, so he has granted the Son also to have life in himself,
27 and has given him authority to execute judgment, because he is the Son of man.

What is the general theme of the passage? Jesus loves His Father and only does what He is asking of Him.  Together they have a purpose; to give life that begins in this hour, now, and into eternity!  God has given Jesus His own power of judgment over life and death so that we might see in Jesus the deity of God lived out in the humanity of man.

What does it say about God (or Jesus or the Holy Spirit?)
The Father loves the Son, and shows him all that He is doing.  Jesus does only what he sees the Father doing. The Father raises the dead and gives them life.  The Father has given all authority and judgment to the Son to give life “to whom He will.” The Father has life in  himself. The Son also has life in himself.

What does it say about people?
People honor a judge because they recognize He has the power to decide their fate.  What people hear from Jesus, now, will decide their final judgment later. Read verses 25 – 27 with a small rearrangement in the two phrases “Son of God,” and Son of Man . Truly, truly, I say to you, the hour is coming, and NOW is, when the dead will hear the voice of [GOD THE SON], and those who hear will live.  Got has done HIs power handoff to Jesus “For as the Father has life in himself, so he has granted the Son also to have life in himself, and has given him authority to execute judgment, because he is [GOD THE MAN.]

Is there truth here for me?
GOD THE SON is GOD THE MAN
who’s come to reveal He’s the identity of God’s life IN us “who do not walk according to the flesh but according the Spirit,” NOW.

Exodus [The Road Out] – Three Curtains

Exodus 40 Then the Lord said to Moses, 2 “Set up the Tabernacle on the first day of the new year.  3 Place the Ark of the Covenant inside, and install the inner curtain to enclose the Ark within the Most Holy Place. 4 Then bring in the table, and arrange the utensils on it. And bring in the lampstand, and set up the lamps. 5 “Place the gold incense altar in front of the Ark of the Covenant. Then hang the curtain at the entrance of the Tabernacle. 6 Place the altar of burnt offering in front of the Tabernacle entrance. 7 Set the washbasin between the Tabernacle and the altar, and fill it with water. 8 Then set up the courtyard around the outside of the tent, and hang the curtain for the courtyard entrance.  NLT

Each of those three curtains: the entrance to the courtyard, the entrance to the Tabernacle within, and finally the entrance into the Holy of Holies – were designed to reveal God’s identity to people caught in the wilderness.  The purpose of each curtain was to make them physically aware of the separation between the wilderness of man and the Holiness of God.  The people’s words often proclaimed their desire to worship God and do all that He asked, but in reality they needed physical reminders it wasn’t their words that separated them from the presence of God but their actions, and so he gave them three curtains. The first curtain was at the entrance gate to the courtyard.
#1 So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most. Hebrews 4:16

They had to physically pass through that first curtain, with their offering, into a courtyard filled with visceral reminders of sin.  Sin that required a substitute of blood for God’s forgiveness. In that first-step place they would “see” the second barrier; the curtain before the Holy Place that only priests could enter.
#2 for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. 1 Peter 2:9

An finally, beyond their sight, but not their imagination was the last curtain. The curtain that hid the presence of God from them.  A presence so fearful that even the high priest entered with a rope tied about him so he could be pulled out in case he would be struck down because the blood of their sacrifices did not please God; the last barrier to forgiveness.
#3 Then Jesus uttered another loud cry and breathed his last. And the curtain in the sanctuary of the Temple was torn in two, from top to bottom. Mark 15:37-38
And so, dear brothers and sisters, we can boldly enter heaven’s Most Holy Place because of the blood of Jesus. By his death, Jesus opened a new and life-giving way through the curtain into the Most Holy Place.  Hebrews 10:19-20

Wednesday with John – Some Thing More

John 5:1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. 3 In these lay a multitude of invalids—blind, lame, and paralyzed. 5 One man was there who had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” 7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” 8 Jesus said to him, “Get up, take up your bed, and walk.” 9 And at once the man was healed, and he took up his bed and walked. ESV 

What is the general theme of the passage?
The name Bethesda means either house of mercy or house of grace but it seems improbable that pool has any religious connection to the God of the Jews OR that the people there, were waiting for Israel’s God to heal them, especially on this Sabbath day.  Some versions have added to the ending of verse 3 and all of verse 4.  In many versions this addition is only a footnote a because the ancient manuscripts do not make that connection.  This pool would likely have always been a place of uncleanness to the Jews because “a multitude of invalids—blind, lame, and paralyzed were there.” The mystery of this water is healing happens only when the water is “stirred up.”  

What does it say about God (or Jesus or the Holy Spirit?)
Jesus chooses to go to this pool to find this man. It seems so similar to what He chose to do when he offered “living” water to the outcast woman at the well.  Jesus’s assurance is “My Father is working until now, and I am working” even on the Sabbath.

What does it say about people?
Here are some questions to read and ponder: Why did the crippled man not just say “yes” when Jesus asked him “Do you want to be healed?”  If he IS a Jew, what’s he doing there on the Sabbath?  If he’s NOT a Jew, why did he go to the Temple after his healing?  This invalid man may be yet another story of someone who is not necessarily Godless, but not Godly either.  He knows some of the essentials: the water in this pool is identified with the grace and mercy of some mysterious power.  He knows there is some miraculous healing possible. He knows he needs some thing more, some one who can get him to that “stirred up” water.

Is there truth here for me?
How many times has this man been taken to this same pool and been disappointed?  Jesus is not just the some one who will put that invalid into the pool to be healed.  HE IS the “stirred up” water”  that man cannot reach on his own.  Jesus has given that invalid man the one  thing that pool could never offer, a healing that is something more — a connection to Him.  Jesus is the missing verse 4! 

a “waiting for a certain movement of the water, for an angel of the Lord came from time to time and stirred up the water. And the first person to step in after the water was stirred was healed of whatever disease he had.”

Exodus [The Road Out] — The Rock

Exodus 33:18 Moses said, “I pray thee, show me thy glory.” 19 And he[the Lord] said, “I will make all my goodness pass before you, and will proclaim before you my name ‘The Lord’; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. 20 But,” he said, “you cannot see my face; for man shall not see me and live.”

“Rock of ages, cleft for me, let me hide myself in Thee”

21 And the Lord said, “Behold, there is a place by me where you shall stand upon the rock; 22 and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by; 23 then I will take away my hand, and you shall see my back; but my face shall not be seen.”

The old hymn, Rock of Ages, is what inspired my painting.  God chose to reveal the truth of His moral code, written from His heart on a surface physically made by His own hand.  Can you imagine the Lord of all Creation busily speaking every perfect thing into reality; and yet purposefully carving broken fissures and clefts into that solid, immovable mass of rock and calling it “good?” 

We don’t have those stone tablets but we still have the ten truths for life that were on them.  Can you imagine the permanence of God’s message as much more than two [or four] lost tablets but a message from the stone itself?  Those Words have never been lost!  Instead they have become a good and perfect place to hide as the Lord of all Creation passes by to reveal Himself amid the broken fissures and clefts. It’s a very different solid, permanent and immovable place of safety from which to witness the Glory we cannot bear to see — THE Rock.

Trust in the Lord forever,
for the Lord God is an everlasting rock.
Isaiah 26:4