John 19:1 Then Pilate took Jesus and flogged him. 2 And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3 They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. 4 Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” 6 When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” 7 The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” 8 When Pilate heard this statement, he was even more afraid. 9 He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10 So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11 Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.” ESV
What is the general theme of the passage?
Jesus’s brutally beaten body has been clothed as a grisly parody of a king to be brought before the crowd again. Pilate asks a troublesome question; is this your king? But the Jews have finally made a real charge against Jesus that frightens him: “He has made himself the Son of God.” Pilate pleads with Jesus to defend Himself.
What does it say about God (or Jesus or the Holy Spirit?)
When Jesus finally speaks, His words seem more like assurance to Pilate than a defense of Himself. “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”
Is there truth here for me
Pilate is “even more afraid” and hoping the crowd will release both Jesus, and him, from this death sentence because “every Roman of that day knew of stories of the gods or their offspring appearing in human guise.”[a]
[a] Leon Lamb Morris