Tag Archives: Fulfilled

Firsthand Opportunity

Acts 2:14-21 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day.  16 But this is what was uttered through the prophet Joel:
[Acts 2:17-21 quoting from Joel 2:28-32] “And it shall come to pass afterward, that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions.  29 Even on the male and female servants in those days I will pour out my Spirit. 30 “And I will show wonders in the heavens and on the earth, blood and fire and columns of smoke. 31 The sun shall be turned to darkness, and the moon to blood, before the great and awesome day of the Lord comes. 32 And it shall come to pass that everyone who calls on the name of the Lord shall be saved.

“Let this be known to you” is exactly what I look for as I study because I believe the Holy Sprit teaches the timeless truth of all God’s promises given long before Acts 2 and long before today.[a]   I want to know what I believe is really mine, firsthand, not truth that someone else learned and I accepted. I write hoping you may find truth here, but if something I write causes you to question, I want you to be compelled to search firsthand too.

Joel prophesied that God said “And it shall come to pass afterward, that I will pour out my Spirit on all flesh.  I wondered about that “all flesh” in verse 17/28 enough that I read it in 30+  versions.  Here are the words I found following the “all” in them…“flesh, mankind, everyone, people, humanity.  It doesn’t say all believers!  What if “all” is exactly what God meant!  I saw two promises here. The first was God’s Spirit in all as the promise of opportunity.  Please don’t be fooled by the inclusiveness of that “all.”  The first promise must lead to the second.  The second promise of salvation could only become reality because of the first and there was a requirement. Peter urges us to “give ear” to his quoting of Joel’s prophecy.  It’s our firsthand opportunity to wonder and ponder God’s truth because someone else’s truth is not going to save you.  Then I wondered about the “afterward.” 

Was “afterward” Jesus?  Was this prophecy the hint of a savior who would be destroyed, then restored to provide opportunity for all?  Did Joel see the last days as the promise of a level playing field created by God’s dedicated choice of His Spirit on all?”  The undetermined number of years of Kingdom life in the mysterious last days was going to be a seesaw of many good and bad events that would culminate in the “great and awesome day of the Lord” when the requirement would be fulfilled “it shall come to pass that everyone who calls upon the name of the Lord shall be saved.”
When Joel looked into the future, God didn’t tell him how many years would separate the different parts of the last days that he was describing. He saw the last days as all one piece. Some of what he saw was nearer to the beginning of the last days, and some was nearer to the end of the last days.[b]   

[a] John 16:12-13 I still have many things to say to you, but you cannot bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 

[b] John Piper

Risen


Acts 13:32 And we bring you the good news that what God promised to the fathers, 33 this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm, “‘You are my Son, today I have begotten you.’ 34 And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way, “‘I will give you the holy and sure blessings of David.’ 

“Wherever we bury Jesus, he comes back to life. We can bury him in the Bible or in stained glass windows. We can bury him in creeds and formulas and the heritage of our own tradition. We can bury him in movies and plays and music. We can bury him in our past. We can even bury him in bread and wine. And each time from each place he rises from the dead. He sheds the words and images and walks right on out into the world.a

a Br. Curtis Almquist, Society of St. John the Evangelist, a monastic community of The Episcopal Church.

Exodus [The Road Out] – Jesus

Exodus 32:7 And the Lord said to Moses, “Go down; for your people, whom you brought up out of the land of Egypt, have corrupted themselves; RSV

It’s easy to see how obvious the idolatry of THOSE people is.  How in the world could they miss that the golden calf looked just like the idol the Egyptians worshipped? These are the same people who’d repeatedly sworn to Moses that whatever God told them to do, they would do.  These are the people who knew they were to serve God on this mountain.  These are the people who were willing to settle for making the Glory of God into their own image.

Imagine the heartbreak Moses must have felt as he began his journey down the mountain after being told by the Lord “Go down, for your people, whom you brought up out of the land of Egypt, have corrupted themselves.”    Therein lies the lesson of how waiting, suspicion and impatience can so easily become the sin that corrupts the mind first and then the heart.  This golden calf was made from the willing offering of the people’s treasure.  Their treasure was what they chose to worship as the god that brought them out of Egypt even though only one day before that idol hadn’t even existed.  

The challenge of my mind and heart as a descendant of THOSE people, who’s inherited this sad and shameful moment as part of my history, is to find the thread that connects those truths to the truth of the Sovereign and Eternal Glory of God revealed in Jesus for believers today. “For God has done what the law, weakened by the flesh, could not do: sending his own Son in the likeness of sinful flesh and for sin,[as a sin offering] he condemned sin in the flesh,  in order that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.” Romans 8

“Fallen people are capable of great sacrifices,
but not out of love for God.”
 John Piper

Poetry by the Book – Galatians 5:1-15

Poetry: Literary work in which special intensity is given to the expression of feelings and ideas by the use of distinctive style, rhythm and structure.a

You were running well!
Who hindered you from obeying the truth?
If you receive circumcision,
you who would be justified by the law,
you have fallen away from grace.
You are severed from Christ!
Christ will be of no advantage to you.
I wish those who unsettle you would mutilate themselves!
He who is troubling you will bear his judgment,
whoever he is.
But if you bite and devour one another,
take heed that you are not consumed by one another.

Do not submit again to a yoke of slavery.
For in Christ Jesus
neither circumcision nor uncircumcision is of any avail.

Every man who receives circumcision
is bound to keep the whole law.
A little leaven leavens the whole lump.
In that case
why am I still persecuted?
The stumbling block of the cross has been removed

if I, brethren, still preach circumcision.

I have confidence in the Lord
that you will take no other view than mine.
For freedom Christ has set us free.

We wait for the hope of righteousness,
through the Spirit, by faith;
faith working[made effective] through love.
You were called to freedom, brethren.

Do not use your freedom as an opportunity for the flesh.
Through love be servants of one another.
The whole law is fulfilled in one word—
“You shall love your neighbor as yourself.” 

a My poetry structure was created from the RSV Bible using sentences and phrases verbatim.

Proof!

John15:25 But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’ [ESV]

>§§§>

The reference to “is written in their Law” without a footnoted citation left me searching commentaries to unravel the obscurity of that phrase.  Here are some notes I made searching for clarity that became my food for thought.
• Jesus as command-giver vs mankind as command-keepers
• fulfilling the law through merit or mercy
• divine destiny
• finally this quote from an obscure commentary by Philip Schaff “The very law of which the Jews boasted, and into which, from imagined reverence for it, they were continually searching,—in that very law they might see themselves. In such a connection of thought might it not he [Jesus] be called ‘their law’?”

√ The first note I checked off without question was, of course, the divine destiny of Jesus.  That is a foundational tenet of our faith as Christians.
√ Then I went on to considering the difficulty of yielding to a command-giver when you’re a command-keeper living in a highly merit-based system.  That is a foundational dilemma of human nature.
√ Finally the quote from Schaff reminded me of this foundational truth from Jesus himself in Matthew 5:17
“Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. 18 I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved.” [NLT]
Proof: ‘They hated [Jesus] without a cause.’

aPhilip Schaff (January 1, 1819 – October 20, 1893) a Swiss-born, German-educated Protestant theologian and a Church historian who spent most of his adult life teaching in America.  He also served as president of the committee that translated the American Standard Version of the Bible, though he died before it was published in 1901