Tag Archives: Relationship

The Parable of Investment

Luke 19:11 As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately. 12 He said therefore, “A nobleman went into a far country to receive for himself a kingdom and then return. 13 Calling ten of his servants, he gave them ten minas, and said to them, ‘Engage in business until I come.’ 14 But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’ 15 When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. 16 The first came before him, saying, ‘Lord, your mina has made ten minas more.’ 17 And he said to him, ‘Well done, good servant!Because you have been faithful in a very little, you shall have authority over ten cities.’ 18 And the second came, saying, ‘Lord, your mina has made five minas.’ 19 And he said to him, ‘And you are to be over five cities.’ 20 Then another came, saying, ‘Lord, here is your mina, which I kept laid away in a handkerchief; 21 for I was afraid of you, because you are a severe man. You take what you did not deposit, and reap what you did not sow.’ 22 He said to him, ‘I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow? 23 Why then did you not put my money in the bank, and at my coming I might have collected it with interest?’ 24 And he said to those who stood by, ‘Take the mina from him, and give it to the one who has the ten minas.’ 25 And they said to him, ‘Lord, he has ten minas!’ 26 ‘I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. 27 But as for these enemies of mine, who did not want me to reign over them, bring them here and slaughter them before me.’” ESV

This has turned out to be the most challenging of the parables I’ve looked at for this blog. I started reading it a couple weeks ago but I had more questions from this one story than any other I’ve studied.  Even the only “sure thing” I thought I understood became a question.  Was the identity of the nobleman God or Jesus?  Did it make a difference? Were the ten servants a separate group from the citizens who hated the nobleman?  It was mind-blowing enough that I’ve spent a few hours each previous week and had to put what I’d written on the back burner…again. There was so much I didn’t know that I could barely figure out what I thought I did know.

I’ve made some  progress because I think I’ve come to understand the “more” of this parable is not the simple, straightforward story of obedience I began with.  It’s about authority, money, investment, responsibility, relationship and risk.  Was God Himself the nobleman who gave each of the servants something of value for them to invest?  Was the Mina “Jesus?”  That made some sense because in the very next sentence there were those “citizens” who hated the nobleman and did not want him as their king.  The parable says ten minas to ten servants — each given “a” mina.  This parable has become my “mina”  to invest.  So…each servant is given the same “Jesus” to invest on God’s behalf √.  OK, that’s worth pondering.  That’s why the return on their investment mattered so much to the nobleman.  Each servant was expected to invest the “mina” he’d been given to benefit the nobleman’s kingdom.   Their investment was evidence of their relationship with, and trust in the authority of, the nobleman who’s now become their king.  And the nobleman’s responsibility is to keep an accounting of their investment. Finally the parable has gotten easier for me to understand.  The parable wasn’t about the nobleman’s money, he was already wealthy.  The nobleman risked His own wealth by trusting it to those servants.  Each servant had been asked to respond to the nobleman’s trust by investing in the potential of “a” mina to reproduce itself as wealth for the kingdom.   And then comes the shocking reality no servant wants to hear.   “A” mina so carefully protected that it’s kept “laid away” and never invested at all is far riskier than a small return because it devalues the nobleman’s authority, money, investment and responsibility in their relationship.

Previous blog links to read:
Investing
Potential
Memories

Here, There & Beyond

HERE:
1 In my first book I told you, Theophilus, about everything Jesus began to do and teach 2 until the day he was taken up to heaven after giving his chosen apostles further instructions through the Holy Spirit. 3 During the forty days after he suffered and died, he appeared to the apostles from time to time, and he proved to them in many ways that he was actually alive. And he talked to them about the Kingdom of God. 4 Once when he was eating with them, he commanded them, “Do not leave Jerusalem until the Father sends you the gift he promised, as I told you before. 5 John baptized with water, but in just a few days you will be baptized with the Holy Spirit.
THERE:
6 So when the apostles were with Jesus, they kept asking him, “Lord, has the time come for you to free Israel and restore our kingdom?” 7 He replied, “The Father alone has the authority to set those dates and times, and they are not for you to know. 8 But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.”  9 After saying this, he was taken up into a cloud while they were watching, and they could no longer see him. 10 As they strained to see him rising into heaven, two white-robed men suddenly stood among them. 11 “Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!” NLT

BEYOND:
My first question might be yours too.  Why is Luke’s second book not right there after his Gospel?  About the second century when the church was arranging these writings into a collection we call the “canon,” the writings of Luke were separated into two parts but they didn’t become Luke 1 and Luke 2.  Luke, in his first book tells the details and events of God revealing Himself in recognizable human form of “new life.”  Jesus came into the world to be a visible example of life that was not trapped by separation from God but built on a relationship with Him. The major events of Jesus’s life happened in and around Jerusalem in that “first” book.  Those details were foundational to what Luke wrote in that “second” book.  It was that second half of his writing to the same man, that tells the story of how the God of Israel revealed his “Acts” beyond Jerusalem and beyond the Jews to reveal Christ in a new way that would offer new life to us beyond the limits of humanity.   New life within people through the Holy Spirit effectively recreating a “new body” for Himself — His Church.

My second question is about the “two white robed men” who “suddenly stood among them.”  I don’t know who they were but I feel certain their message was to challenge the focus of those “men of Galilee” who were straining to see beyond their understanding into heaven and the future.  Jesus was writing the second part of His book.  He had promised there was going to be something new…the Holy Spirit.  Here’s an interesting thing for us to ponder about that challenge.  Was their message meant to focus the apostles on the promise that Jesus would be with them again when He returned in the future?  Or was it to remind them the second half of the story was not going to be about Jesus in Heaven but about Jesus in them…“telling people about [Jesus] everywhere?

Doors

What an invitation…Jesus knocking AND apparently speaking…offering to enter and share the most basic part of life with us, on a regular basis.  It’s a glorious and familiar invitation.  But there are another eight verses that surround this verse that make you realize there’s more to consider here.  Jesus is speaking to His church, His people of faith, the very people who’ve already heard His voice!  Jesus has told us in John 14 about our place in His house of many rooms. Don’t all those rooms have doors too?  That’s the “Revelation!”  Jesus wants so much more for our life than a one-and-done moment.  He wants full permission to access every room.a  He wants an ongoing and on-growing relationship. He wants us to open every door to Him; our will, our self-sufficiency, our ears and our heart.

a My Heart Christ’s Home

 

Genetic Connection

John 15:14 You are my friends if you do what I command you. [NRSV]

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I’m still working on the idea of shared DNA.  The celebration of Jesus’s birth is our annual reminder that God did in fact replicate His own redemptive DNA.  If God is the ultimate creator of us all, then we share that same DNA. That is our proof we are personally “related” to Jesus.  Friendship and obedience are like genes on that redemptive DNA string that can produce amazing similarities and distinct differences.  Genes spell out the information they contain but interact differently with one another and may affect the traits the gene controls.  So while the DNA may contain the same information the results may be different.  

Some may read John 15:14 and conclude that IF we do what Jesus commands, we are His friends.  That is certainly true, but just as true is the conclusion that BECAUSE we are Jesus’s friends we will do as He commands.  Christmas activity is filled with cookies, cakes and candy.  This cute word play helps makes my point about the variation John 15:14 addresses: “stressed” spelled backwards is “desserts.”  It’s a humorous way to say we’ve got the DNA and we’ve got the genes but they don’t always spell the same thing.  Advent is God’s reminder to us our relationship to Him is not an either/or option.   It has to be both friendship and obedience.  God placed his own DNA in that Bethlehem cradle long ago to reveal our relationship to Jesus is our genetic connection to Him that makes that possible.

Come and See

NASB John 1: 35–39 As John the Baptist stood there with two of his disciples, Jesus passed and John stared hard at him and said: “Look, there is the Lamb of God.” Hearing this, the two disciples followed Jesus, and Jesus turned around, saw them following, and said, “What do you want?” “Rabbi [which means “teacher”], where do you live?” “Come and see,” he replied. So they went and saw where he lived and they stayed with him the rest of the day. It was about the tenth hour.

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There’s no simpler or more effective way to tell people about Jesus than to invite them using His own words…“come and see.”  They are gentle words with a mystery about them. That invitation to a one-on-one engagement with Jesus is what makes that relationship a “personal” and effective one.   “Come and see” for yourself.

NASB Isaiah 32:18 Then my people will live in a peaceful habitation, And in secure dwellings and in undisturbed resting places;

Everything

John 15:12 My command is this: Love each other as I have loved you. 13 Greater love has no one than this: to lay down one’s life for one’s friends. 14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. 17 This is my command: Love each other.

The “everything” of v15 was the primary word that caught my attention as I read.  Then a simple word count of other key words in the passage became a sort-of-outline for me today; choose/chose [2], servant. [2], friends [3], Father [2], and finally, Love [4]. 

We love being “chosen.” We are blessed to be called a “servant” of Christ.  It’s even better to be called a friend but it’s a humbling to realize that our determination, time commitment, intellect and choice to follow Christ are not the same as “everything.”  A servant’s loyalty can mimic friendship but not necessarily be evidence of the shared intimacy of love.  

You were “appointed”…so that you might go and bear fruit—fruit that will last…” fruit based on a special love relationship. “You did not choose me, but I chose you” is a really important part of our personal relationship to Christ because it’s a really important part of the shared intimacy of love between Jesus and his Father.  That relationship is the primary part of “everything” Jesus wants to share with you.  “My command is this: Love each other as I have loved you.”

Second Chance: Ephesians 2

√ Re·new·al: the replacing or repair of something that is worn out, run-down, or broken

Ephesians 2:4 But God is so rich in mercy, and he loved us so much, 5 that even though we were dead because of our sins, he gave us life when he raised Christ from the dead. (It is only by God’s grace that you have been saved!) 6 For he raised us from the dead along with Christ and seated us with him in the heavenly realms because we are united with Christ Jesus. 7 So God can point to us in all future ages as examples of the incredible wealth of his grace and kindness toward us, as shown in all he has done for us who are united with Christ Jesus. [NLT]

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Ephesians 2 reminded me of The Four Spiritual Laws written by the founder of Campus Crusade, William [Bill] Bright.  They are God-inspired simple truths that mesh with Paul’s truth about how renewal begins.

§ Ephesians 2:4 “But God is so rich in mercy, and he loved us so much…”

1. God loves you and offers a wonderful plan for your life (John 3:16; 10:10).

Renewal begins with realizing the laser focus of God’s love is…you!  That’s the basis of the plan He has for your life.  

§ Ephesians 2:5 …”that even though we were dead because of our sins, he gave us life when he raised Christ from the dead. (It is only by God’s grace that you have been saved!)”

2. Man is sinful and separated from God. Therefore, he cannot know and experience God’s love and plan for his life (Rom. 3:23; 6:23).

Sin is like a dark tunnel but God’s grace opens our eyes to the light at the end of our separation from Him with the promise of new life and renewal.

§ Ephesians 2:6 “For he raised us from the dead along with Christ and seated us with him in the heavenly realms because we are united with Christ Jesus.”

3. Jesus Christ is God’s only provision for man’s sin. Through him you can know and experience God’s love and plan for your life (Rom. 5:8; 1 Cor. 15:3 – 6; John 14:6).

The reality of your renewal and honoring God is your relationship to Jesus…period!   New Life is your blessing but there’s an even greater purpose –

4. We must individually receive Jesus Christ as Savior and Lord; then we can know and experience God’s love and plan for our lives (John 1:12; 3:1 – 8; Eph. 2:8 – 9; Rev. 3:20). 

§ Ephesians 2:7 “So God can point to us in all future ages as examples of the incredible wealth of his grace and kindness toward us, as shown in all he has done for us who are united with Christ Jesus.”

Second Chance: Matthew 2

√ Re·new·al: the replacing or repair of something that is worn out, run-down, or broken

It did occur to me I could read through all the second chapters of the New Testament but it wasn’t until the first few inspirational thoughts this morning that “what’s next” became “why not?  If those “Firsts” during Lent and Easter were God’s theme to direct my thoughts toward the goal of Easter – renewal – then maybe these second chapters are God’s Second Chance to explore the mystery of how renewal happens.  You already know this story so here’s the cliff notes from Matthew 2.

Matthew 2:1 Jesus was born in Bethlehem…Magi from the east came…2 and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him”…3 When King Herod heard this he was disturbed…8 He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him”…11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him…12 And having been warned in a dream not to go back to Herod, they returned to their country by another route…16 When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.

We’ve come from the victory of Easter Sunday only to be reminded  of the reality of a worn out, run-down and broken world…then.  The magi were powerful men who dedicated themselves to search for the King of the Jews: God’s provision that would renew the heart of a whole nation and ensure it’s survival.  Their desire was to become part of that renewal and worship “that” King.  Herod was a powerful king who’s only desire for renewal was to make certain of his own survival as king of the status quo. Fast forward from that star and the dreams that guided them to the worn out, run-down and broken world…now. 

There is a definite relationship between desire and survival that can misdirect our continuing need for  renewal.  Renewal is the lifelong challenge of being dedicated to developing the ability to judge desires and circumstances of our world in accordance with God’s will [discernment].  Discernment is our guide today and it’s God’s provision that will renew the heart of a whole nation and ensure it’s survival.