Category Archives: Lent

Avoid Ceremonial Uncleanness

John 18 NIV
28 Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because they wanted to be able to eat the Passover. 29 So Pilate came out to them and asked, “What charges are you bringing against this man?” 30 “If he were not a criminal,” they replied, “we would not have handed him over to you.”  31 Pilate said, “Take him yourselves and judge him by your own law.” “But we have no right to execute anyone,” they objected. 

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This is the story of a power struggle between legalism and truth.  The thing that shocked me most in this passage was the phrase “to avoid ceremonial uncleanness.” The goal of the Jewish leaders was the execution of Jesus through manipulating the power systems in place, not justice or truth.  The grim reality of their legalism is their shockingly clear response to Pilate’s question – “What charges are you bringing against this man?” – “If he were not a criminal,” they replied, “we would not have handed him over to you.”  Pilate said, “Take him yourselves and judge him by your own law.” “But we have no right to execute anyone,” they objected.”  The proof of their legalism was Pilate could achieve their goal to get rid of Jesus so they could avoid ceremonial uncleanness.   It was their choice to justify hearts that had found a way to work around God’s truth; “Thou shall not kill.”

I admit it, I have rules! The whole purpose of rules is to regulate behavior and exert influence. Neither of those is necessarily bad…until…they replace the truth that life with Jesus is how we are justified, not rules.  Have you even thought about “ceremonial uncleanness” in terms of your own behavior?  I certainly hadn’t, but I know I’m guilty of having used rules to justify my motivations and behaviors.  Legalism is believing rules or personal motivations can help you avoid ceremonial uncleanness. The truth of the Grace of God in Jesus is that the “the life I now lived in the body, I live by faith in the Son of God who loved me and gave Himself for me.”a  

a Part of Galatians 2:20 

Misplaced and Misspoken

John 18:15 Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, 16 but Peter stood outside at the door.  So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. 17 The servant girl at the door said to Peter, “You also are not one of this man’s disciples, are you?” He said, “I am not.” 18 Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself. 19 The high priest then questioned Jesus about his disciples and his teaching. 20 Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. ESV

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One of the first words of Jesus’s ministry was “repent.”  Jesus told his best friends at their inner circle supper just a few chapters earlier that one of them would betray him.  “Simon Peter motioned to this disciple [Jesus loved] and said, ask him which one he means.”a  All but one man in that small group probably heaved a sigh of misplaced relief when Jesus revealed the identity of the betrayer; it’s Judas – it’s not me!   

Later when Peter stood outside the courtyard where Jesus had been taken, the other disciple “known to the high priest,” used his credentials to bring him into another inner circle place where his misplaced relief of innocence became his misspoken words of denial – “I am not.”  Peter surely heard those words of betrayal from his own mouth and realized they belied the innocence he’d been so sure of  earlier…because it was him!  

Judas is the one we usually condemn as the guilty betrayer.  He betrayed Jesus to the guards and Pharisees.  That’s Gospel truth.  Peter’s denial of Jesus was for a different reason and to a different crowd but it was betrayal too.  That is also Gospel truth.  Judas and Peter both came to recognize any relief they might have felt about their innocence was misplaced.  Both felt the anguish of the guilt of their betrayal, but only Peter had the courage to face Jesus, confront his denial, repent and accept forgiveness.  God has chosen those startling similarities and that one big difference between the experiences of Judas and Peter to remind me this Lenten season of something important about innocence and repentance.  

We are human. We cannot escape the results of that brokenness. It’s easy to accept misplaced relief as the standard of innocence when it’s clear someone else is guilty.  We excuse misspoken words as something other than betrayal because judging intent is easier than admitting guilt.  I think the comparison of Judas and Peter has revealed another Gospel truth; repentance is not about relying on innocence, it’s about seeking purity.  Jesus offers so much more than innocence.  We have a Savior who promises to receive the pitiful offerings of misplaced relief and misspoken words into His own heart as an act of repentance from a human heart that longs for true purity.

aJohn 13:24

Three Little Words – John 18:2

John 18:2 Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. 3 So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. 4 Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?” 5 They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas, who betrayed him, was standing with them. 6 When Jesus said to them, “I am he,” they drew back and fell to the ground. 7 So he asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.” 8 Jesus answered, “I told you that I am he…” ESV

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Today is the beginning of Lent, Ash Wednesday.  The observance of Lent is considered a time of repentance observed through personal denial.  It’s so easy to see in this passage how Judas’s betrayal has separated him from God. I ask you to consider two things to remember about observing Lent: 1) Betrayal is what separates US from God and 2) repentance requires acknowledging OUR betrayal. 

Jesus has provided us a simple example of three little words with so much power they knocked his betrayers to the ground; “I am he.”  Don’t miss the power of those three little words when recognizing your sins have been a part of that betrayal too.  “I am He” acknowledges the reality that our identity with Jesus is what turns a simple act of personal denial into an act of repentance with the power to change us.

Maundy Thursday Bread

Bread for Breakfast: the first meal of the day.
• Matthew 6:9
“This, then, is how you should pray:
“‘Our Father in heaven, hallowed be your name, 10 your kingdom come, your will be done, on earth as it is in heaven. 11 Give us today our daily bread. 12 And forgive us our debts, as we also have forgiven our debtors. 13 And lead us not into temptation, but deliver us from the evil one.’”

I’ll bet you’ve never thought of your hours of sleep as fasting but that’s what they are. This “break-fast” meal is nourishment that only comes from heavenly food.  The downloadable graphic image at the left is created by Pastor Greg Long and used with his permission.  Click on the image to enlarge it and print.   Jesus’s familiar prayer can become bread for your daily nourishment.

Bread for Lunch: A meal eaten in the middle of the day.
John 6:32 Jesus said to them, “Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven…35 Then Jesus declared, “I am the bread of life.

Lunch is often a meal eaten on the run, “sandwiched” in between that first awakening and the end of the day. Doesn’t that sound like a metaphor for the span of our life on earth? Jesus declares “it is my Father who gives you the true bread from heaven…I am the bread of life.”  He is our spiritual nourishment for this “middle of the day meal” we call life.

Bread for Supper: the final meal of the day.
Matthew 26:26 While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.” 27 Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. 28 This is my blood of the covenant, which is poured out for many for the forgiveness of sins.“

Jesus had probably eaten many evening suppers with his closet friends. Unlike  other meals they’d shared, this “last” supper was to become one they’d never forget.  A simple piece of bread and an ordinary cup would become enduring reminders for his followers of a life link between them.  Jesus still honors his covenant to nourish “his” life within us through that bread and cup.  He doesn’t need to be reminded about that, but today we do.  

Focus of Preparation

•Luke 9:1 When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal the sick. 3 He told them: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt.
•Matthew 4:3 The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.” 4 Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God. [Deut. 8:3]’”

Jesus was sending his disciples out for a very special purpose.  That didn’t just happen, it took time to prepare. That’s what makes his instructions to the disciples so interesting. “He sent them out to proclaim the kingdom of God and to heal the sick.” He told them: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt.” It seems like comfort and convenience weren’t to be a part of their preparation. I wondered about the “no” parts.

The disciples were prepared to go out to “proclaim the kingdom of God and to heal the sick”  but why not send them out with those small things that could give them comfort and convenience?  Did Jesus have in mind his own experience of being tempted in the wilderness as he gave them those instructions?  His own temptation had not been about hunger at all. The tempter had used comfort and convenience in his failed attempt to entice Jesus to settle for any means to an end and become a “convenient” Messiah.

Jesus still wants his disciple’s focus of preparation to be on proclaiming the truth that protected him from the temptation to settle for any means to an end – the word of God.  “Man shall not live on bread alone, but on every word that comes from the mouth of God.”  There’s bread enough to last until tomorrow morning.  I invite you to check back then for fresh Maundy Thursday Bread.

Practice…Authority and injury

I don’t know what I had in mind at the end of January when I wrote my list of word combinations to explore. I’ve spent hours thinking and reading many resources only to find myself back at the very beginning of time in Genesis when disobeying Authority first resulted in injury. That seems appropriate to remember on this first day of Lent.

Authority: the power or right to give orders, make decisions, and enforce obedience.
Genesis 2:16-17 But the Lord God gave the man this warning: “You may eat any fruit in the garden except fruit from the Tree of Conscience—for its fruit will open your eyes to make you aware of right and wrong, good and bad. If you eat its fruit, you will be doomed to die.” TLB

injury: hurt, damage, or loss sustained
Genesis 3:16 Then God said to the woman, “You shall bear children in intense pain and suffering; yet even so, you shall welcome your husband’s affections, and he shall be your master.”
17 And to Adam, God said, “Because you listened to your wife and ate the fruit when I told you not to, I have placed a curse upon the soil. All your life you will struggle to extract a living from it. 18 It will grow thorns and thistles for you, and you shall eat its grasses. 19 All your life you will sweat to master it, until your dying day. Then you will return to the ground from which you came. For you were made from the ground, and to the ground you will return.” TLB

God’s Response: Genesis 3:21 and the Lord God clothed Adam and his wife with garments made from skins of animals. TLB

The ultimate Authority  faced with the disobedience of his creation and the required consequences, chose to respond by providing garments to temporarily protect their lives because they would be separated from him.  His response was their heritage and ours…UNTIL… Galatians 3:25-27.

“But now that faith has come, we are no longer under a tutor [the Law]. For you are all sons of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ.”

Promise of Forgiveness

Romans 8:1 Therefore there is now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life [a]in Christ Jesus has set you free from the law of sin and of death. 3 For what the Law could not do, [b]weak as it was through the flesh, God did: sending His own Son in the likeness of [c]sinful flesh and as an offering for sin, He condemned sin in the flesh, 4 so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit. NASB

Everything that led up to that day of condemnation so long ago has led you to this day we’ve come to call Good Friday. We get a lot of practice learning about the crucifixion of Christ being the bridge of forgiveness between us and God and between himself and us. There’s a third reality to that sacrifice that’s much harder to wrap our heads around. It was a sacrifice to set us “free from the law of sin and of death… free to believe “Therefore there is now no condemnation for those who are in Christ Jesus.”

That’s what what this solemn day is about. The sinless Savior did what no law, priest, pastor or counselor could do. He condemned the sin that our human flesh could so easily use against us and replaced it with his promise that we could be free to walk according to his Spirit. This day the promise of forgiveness became our reality.

Repent, Pray and Remember

Luke 22:39 Jesus went out as usual to the Mount of Olives, and his disciples followed him. 40 On reaching the place, he said to them, “Pray that you will not fall into temptation.” 41 He withdrew about a stone’s throw beyond them, knelt down and prayed, 42 “Father, if you are willing, take this cup from me; yet not my will, but yours be done.” 43 An angel from heaven appeared to him and strengthened him. 44 And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground. 45 When he rose from prayer and went back to the disciples, he found them asleep, exhausted from sorrow. 46 “Why are you sleeping?” he asked them.

This is our Savior…sweating blood…in anguish…pleading with God to tell him if there’s any other way. This is our Savior completely aware of just how bad it will be to be punished for our sin. This is our Savior who’s repeated concern is still that his disciples “Pray that you will not fall into temptation.”

It’s heartbreaking to read later in Luke 22:61 The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: “Before the rooster crows today, you will disown me three times.” 62 And he went outside and wept bitterly.

The rooster’s crow confirmed the worst…the Lord’s prediction had come true. They’d all fallen away…and Jesus was going to pay for it.

Repent, pray and remember… Jesus paid for you too.

Repentance of Expectations

Mark 11:9 Those who went ahead and those who followed shouted, “Hosanna!” “Blessed is he who comes in the name of the Lord!” 10 “Blessed is the coming kingdom of our father David!” 11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.

This is probably one of the most familiar Biblical stories associated with the week leading up to Easter Sunday. I’m sure you know it. There was the donkey, a prophetic symbol, the ride of choice for a king coming in peace. The cheering crowd confirming that Jesus’s ministry was spreading and the palm branches were the modern-day equivalent of their rolling out the red carpet for him.

The details of this story in the four Gospels vary a bit but the main idea is the same; Jesus’s determination to begin his final confrontation with sin in the city of peace, Jerusalem. “As he approached Jerusalem and saw the city, he wept over it and said, ‘If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes.’ ” Luke 19

Jesus knew exactly what that triumphal entry was really about. The crowd’s Hosannas weren’t at all shouts of praise as I’ve come to think of them. They were cries of it’s literal meaning; “help” or “save, I pray” from people longing for Jesus to prove himself as the conquering Messiah they expected. That conflict between Jesus’s determination and their expectations explains why a short five days later their cries had changed from Hosanna to “crucify him.”

Thank God for this Palm Sunday reminder…sometimes repentance includes surrendering my expectations of how Jesus should prove himself to me and celebrate that he already has. Hosanna!

Repentance of Gratitude

James 3:13 Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom.

This morning was a perfect object lesson for me. I spent 8 or 9 hours working on this title…Repentance of Gratitude…only to accidentally delete the whole thing as I tried to copy it. Despite my best efforts it was apparently meant just for me to practice what I preach.  I hope this  reconstruction is just what God had in mind for you to read.

Lent is fast coming to an end and I’m still learning about repentance. It’s easy to reduce it to it’s simplest definition, “being sorry.”  Regret is certainly part of repentance but James has led me to another path of thought. What if there’s a another side to repentance that involves our ability to live a good life?

We work so hard in so many ways to live that “good life” that we can hardly escape our sense of entitlement that what we have, even our wisdom and understanding, comes through our own efforts. It’s the sacrifice of that entitlement that becomes the repentance of gratitude for all God has given. Those unplanned surprises and less-than-lovely tasks that happen daily are opportunities to practice “deeds done in the humility that comes from wisdom.”  That’s what the repentance of gratitude is all about.  Those object lessons come every day and last longer than Lent.

“Who is wise and understanding among you?” Remember to practice the repentance of gratitude every day and “show it by [your] good life…”