NCV Romans 15:4 For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.
We read the Scripture because we believe they were “written to teach us.” Learning from them is a very good reason but I don’t think that alone would keep us coming back day after day or account for the impact the Bible has had for such a long time on so many lives. There’s something far more personal happening “so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.”
We read because we believe our faith is a gift from God that we want to learn about. We read because we believe our relationship to Jesus has brought us grace and forgiveness. We come back and read some more because we discover within those pages there’s something that gives those ancient words new life for today. We read because the secret of endurance and encouragement lies within us, the Holy Spirit – hope, that has promised to reveal the mystery of our personal connection to God and help us navigate in this foreign land we call life.
Romans 8:1 Therefore there is now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life [a]in Christ Jesus has set you free from the law of sin and of death. 3 For what the Law could not do, [b]weak as it was through the flesh, God did: sending His own Son in the likeness of [c]sinful flesh and as an offering for sin, He condemned sin in the flesh, 4 so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit. NASB
Everything that led up to that day of condemnation so long ago has led you to this day we’ve come to call Good Friday. We get a lot of practice learning about the crucifixion of Christ being the bridge of forgiveness between us and God and between himself and us. There’s a third reality to that sacrifice that’s much harder to wrap our heads around. It was a sacrifice to set us “free from the law of sin and of death… free to believe “Therefore there is now no condemnation for those who are in Christ Jesus.”
That’s what what this solemn day is about. The sinless Savior did what no law, priest, pastor or counselor could do. He condemned the sin that our human flesh could so easily use against us and replaced it with his promise that we could be free to walk according to his Spirit. This day the promise of forgiveness became our reality.
Luke 17:3 So watch yourselves. “If your brother or sister sins against you, rebuke them; and if they repent, forgive them. 4 Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.”
I thought I clearly understood the relationship between repentance and forgiveness. I repented, God forgave. That’s the model to follow, right? “They” repent, “I” forgive. Hmmm…I’m having to think a little deeper about that because seven times in a day seems like too much to ask.
Could it be that there’s critical heart-change element tied to forgiveness just as there is for repentance? If my words speak forgiveness while my heart does not, isn’t that just a “prettified” form of judgment? In that case, who is more in need of forgiveness…them or me? Does that mean the reality of forgiveness is yet another part of my own repentance?
Why did that verse have to begin with “So watch yourselves?” I’m sorry Lord, that I even have to ask these questions. I thought I understood. Forgive me.
Hebrews 7:11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people established that priesthood—why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. 14 For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life.
Barclay on Hebrews 7: “…religion is access to God…That was the theory of the matter. But in practice life showed that was precisely what the priesthood and the sacrificial system could not do. There was no escaping the human estrangement from God which followed sin; and the problem was that not all the efforts of the priesthood and not all the sacrifices could restore that lost relationship.”
There’s a whole slew of words that might apply to this odd [and confusing] reference to Melchizadek who apparently had no genealogy at all. Call it an allegory, parable, analogy or metaphor. No matter which word you choose it speaks of a change that was A Big Shake-Up.
Jesus has completed the complexity and confusion of that old system to restore us to God. It’s called the reality of grace and forgiveness. We no longer need to be in the right place at the right time making the right sacrifice to cover the right rule…it’s finished.