√ Re·new·al: the replacing or repair of something that is worn out, run-down, or broken
6 The punishment inflicted on him by the majority is sufficient. 7 Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow.
14 But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere. 15 For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing. 16 To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task? 17 Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as those sent from God.
¶ Being a “captive in Christ’s triumphal procession” is a picture that includes the main themes of renewal: punishment, forgiveness and comfort. The “captive” idea is familiar to me. I have been guilty, forgiven and comforted. I am included in that triumphal procession because of that.
That’s a different image than one might expect at first glance. Inclusion is not an indicator of status but an indicator of punishment deferred. Christ has eliminated the contrast between himself and the captive. He has included himself all aspects of captivity; the punishment, the forgiveness, the comfort and thanks be to God, the triumph.
I read Paul’s phrase “we do not peddle the word of God for profit” and was reminded that my words are the words of a captive. I do not “pedal” my words FOR Jesus but BEFORE him and before you other “captives in Christ’s triumphal procession.” Thanks be to God!
Romans 8: 1 Therefore there is now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. 3 For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, 4 so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
My whole theme for this year’s Big Event has been Blessing. I have practiced what I preached about trying to use my voice to bless others as I went about my Christmas preparation. It’s been a revelation to me that if your mindset is to do that, opportunities just seem to pop up where saying “God bless you”…for whatever…seems natural and right. It bears repeating all year long..
Your Savior has been born! Remembering the Big Event has come to an end. Now I’d like to introduce you to the grown-up Jesus of Romans 8. This is the Savior with treasured gifts for you this Christmas morning; forgiveness, freedom and fulfillment. I know this Jesus well.
I had a very special dream as a relatively new believer more than half a lifetime ago. Jesus had come to take me to see something with him. He held my hand as we looked at a grotesque museum style head-and-shoulders statue sitting alone on a pedestal in the room. It wasn’t until we were leaving and I turned to take one last look at that ugly thing that I saw it was me. That was “my” dream but It has a reality that’s become my blessing for you this Christmas Day.
You have a grown-up Savior who loves you enough to hold your hand while you take one last look at who you “were.” It’s time to open those gifts of forgiveness, freedom and fulfillment. That is no longer who you “are.” Your Savior has been “born again” into your heart’s memory this December. Merry Christmas and God Bless One Last Look.
NCV Romans 15:4 For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.
We read the Scripture because we believe they were “written to teach us.” Learning from them is a very good reason but I don’t think that alone would keep us coming back day after day or account for the impact the Bible has had for such a long time on so many lives. There’s something far more personal happening “so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.”
We read because we believe our faith is a gift from God that we want to learn about. We read because we believe our relationship to Jesus has brought us grace and forgiveness. We come back and read some more because we discover within those pages there’s something that gives those ancient words new life for today. We read because the secret of endurance and encouragement lies within us, the Holy Spirit – hope, that has promised to reveal the mystery of our personal connection to God and help us navigate in this foreign land we call life.
Romans 8:1 Therefore there is now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life [a]in Christ Jesus has set you free from the law of sin and of death. 3 For what the Law could not do, [b]weak as it was through the flesh, God did: sending His own Son in the likeness of [c]sinful flesh and as an offering for sin, He condemned sin in the flesh, 4 so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit. NASB
Everything that led up to that day of condemnation so long ago has led you to this day we’ve come to call Good Friday. We get a lot of practice learning about the crucifixion of Christ being the bridge of forgiveness between us and God and between himself and us. There’s a third reality to that sacrifice that’s much harder to wrap our heads around. It was a sacrifice to set us “free from the law of sin and of death… free to believe “Therefore there is now no condemnation for those who are in Christ Jesus.”
That’s what what this solemn day is about. The sinless Savior did what no law, priest, pastor or counselor could do. He condemned the sin that our human flesh could so easily use against us and replaced it with his promise that we could be free to walk according to his Spirit. This day the promise of forgiveness became our reality.
Luke 17:3 So watch yourselves. “If your brother or sister sins against you, rebuke them; and if they repent, forgive them. 4 Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.”
I thought I clearly understood the relationship between repentance and forgiveness. I repented, God forgave. That’s the model to follow, right? “They” repent, “I” forgive. Hmmm…I’m having to think a little deeper about that because seven times in a day seems like too much to ask.
Could it be that there’s critical heart-change element tied to forgiveness just as there is for repentance? If my words speak forgiveness while my heart does not, isn’t that just a “prettified” form of judgment? In that case, who is more in need of forgiveness…them or me? Does that mean the reality of forgiveness is yet another part of my own repentance?
Why did that verse have to begin with “So watch yourselves?” I’m sorry Lord, that I even have to ask these questions. I thought I understood. Forgive me.
Hebrews 7:11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people established that priesthood—why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. 14 For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life.
Barclay on Hebrews 7: “…religion is access to God…That was the theory of the matter. But in practice life showed that was precisely what the priesthood and the sacrificial system could not do. There was no escaping the human estrangement from God which followed sin; and the problem was that not all the efforts of the priesthood and not all the sacrifices could restore that lost relationship.”
There’s a whole slew of words that might apply to this odd [and confusing] reference to Melchizadek who apparently had no genealogy at all. Call it an allegory, parable, analogy or metaphor. No matter which word you choose it speaks of a change that was A Big Shake-Up.
Jesus has completed the complexity and confusion of that old system to restore us to God. It’s called the reality of grace and forgiveness. We no longer need to be in the right place at the right time making the right sacrifice to cover the right rule…it’s finished.