Matthew 9:17
17 Neither is new wine put into old wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.”
Mark 2:22
And no one puts new wine into old wineskins. If he does, the wine will burst the skins—and the wine is destroyed, and so are the skins. But new wine is for fresh wineskins.”
Luke 5:37-38
37 And no one puts new wine into old wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. 38 But new wine must be put into fresh wineskins.
— When I began to study for this parable it seemed like it was only a short add-on to the more important idea from last Wednesday’s parable, the Wedding Guest. Many were looking for a long expected savior. Jesus spoke this parable to identify Himself as something new God was doing. There were “old” expectations way back in Genesis 49:11 and Deuteronomy 32:14, describing the coming of one who’s investment would be in “the blood of grapes.”
Those were old words made new by Jesus identifying Himself as this “new” way God was going redeem and preserve His people…IF they could accept what He was doing and that this “new wine” could not be contained in old expectations and regulations. There was an odd word in the ESV version of Deuteronomy 32 that described the wine as “foaming.” The ancient process of wine making seemed like it’s own verification of this parable to me. There was a personal involvement in making new wine. It took the whole body’s weight for the feet to press the grapes by gently breaking their skins but not destroying the seeds. Those seeds were a vital part of the flavor of the resulting juice as the process continued foaming and fermenting to finally become the “new wine” that makes those old words from Deuteronomy the reality that today it’s Jesus that “nourishes and sustains its branches while they[we] develop their[our] fruit.”


Commentary
-Mark 12:30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.
-Matthew 22:37 Love the Lord your God with all your heart and with all your soul and with all your mind.
-Luke 10:27…Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind; and, Love your neighbor as yourself.
These three New Testament Scripture passages all quote Jesus speaking words that would have been familiar to his Jewish hearers, the Shema. They’re words still used repeatedly in Jewish prayers. They all include loving God with your heart and soul which seems obvious. The inclusion of mind and/or strength is the variant that got my attention. I understand the access to mind and strength more than I do heart and soul.
This is the age-old debate: Is it strength of commitment or the exercise of the mind that fills the heart and soul? How do we figure out what’s required of us to prove our sincerity? It would seem even these Bible authors had their own opinion on that. Mind and strength? Mind? Strength? Do I have to choose one or the other?
Hillel was a famous religious leader in Jewish history. He was asked to recite the whole law for a dedicated student who would prove his sincerity and his physical strength by listening to it all while standing on one leg. That’s a funny mind picture isn’t it? Hillel’s short answer was probably pretty welcome to him; “What thou hatest for thyself, do not to thy neighbour. This is the whole law, the rest is commentary. Go and learn.”
This is the whole law…“Love the Lord your God with all your heart and with all your soul…” Now go find a comfortable spot, read, study and think. God will begin to write his whole commentary in your mind and on your heart to strengthen your soul
Share this:
Leave a comment
Posted in Luke, Mark, Matthew, Wednesday
Tagged Access, Choose, Heart, Mind, Soul, Strength, Whole Commentary