I Peter 2
√ Re·new·al: the replacing or repair of something that is worn out, run-down, or broken
2 Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, 3 now that you have tasted that the Lord is good. 4 As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— 5 you also, like living stones, are being built into a spiritual house…9 But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 10 Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
God has designed our bodies from the inside out. It’s a good design. We have an internal structure that our entire body is built around. We are born the first time with everything in miniature, a tiny skeleton along with tiny muscles and organs that all need to grow in relationship with one another.
The second time we’re born it’s another version of miniature but still a new life. We’re still “newborn babies” and still based on God’s original design..but this time we’re aware of life in relationship to God and equipped with faith to “grow up in your salvation.” There’s a new structure that requires different muscles and organs; “your heart, all your soul, all your mind, and all your strength” that must grow in relationship with one another into the spiritual house God has designed you to be.
This is God’s truth: ”you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.” Go big!
Dis·cern·ment – the ability to judge well.
Hebrews 4:12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.
Reality and healthy survival demands our being able to judge well to live well. That ability to judge well is what our Sovereign Judge, Resurrected Perfecter an Evidence of Truth have united to provide us. Defining the “division of soul and of spirit” requires more imagination than the grisly image Hebrews paints of a sword whacking through bone to reveal the living inner part, the marrow, that actually provides it needed nourishment.
Hebrews is saying the soul is like a boney structure we might identify as the biblical hard heart. The penetration of that boney structure has to happen to reveal the marrow, the Spirit, inside that hard heart. That allows the Spirit and the Word of God to become the needed nourishment of our growth, impact the intentions of our heart and teach us to judge well. It’s the total package.
-Mark 12:30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.
-Matthew 22:37 Love the Lord your God with all your heart and with all your soul and with all your mind.
-Luke 10:27…Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind; and, Love your neighbor as yourself.
These three New Testament Scripture passages all quote Jesus speaking words that would have been familiar to his Jewish hearers, the Shema. They’re words still used repeatedly in Jewish prayers. They all include loving God with your heart and soul which seems obvious. The inclusion of mind and/or strength is the variant that got my attention. I understand the access to mind and strength more than I do heart and soul.
This is the age-old debate: Is it strength of commitment or the exercise of the mind that fills the heart and soul? How do we figure out what’s required of us to prove our sincerity? It would seem even these Bible authors had their own opinion on that. Mind and strength? Mind? Strength? Do I have to choose one or the other?
Hillel was a famous religious leader in Jewish history. He was asked to recite the whole law for a dedicated student who would prove his sincerity and his physical strength by listening to it all while standing on one leg. That’s a funny mind picture isn’t it? Hillel’s short answer was probably pretty welcome to him; “What thou hatest for thyself, do not to thy neighbour. This is the whole law, the rest is commentary. Go and learn.”
This is the whole law…“Love the Lord your God with all your heart and with all your soul…” Now go find a comfortable spot, read, study and think. God will begin to write his whole commentary in your mind and on your heart to strengthen your soul
ג17 Be good to your servant while I live,
that I may obey your word.
18 Open my eyes that I may see
wonderful things in your law.
19 I am a stranger on earth;
do not hide your commands from me.
20 My soul is consumed with longing
for your laws at all times.
21 You rebuke the arrogant, who are accursed,
those who stray from your commands.
22 Remove from me their scorn and contempt,
for I keep your statutes.
23 Though rulers sit together and slander me,
your servant will meditate on your decrees.
24 Your statutes are my delight;
they are my counselors.
Gimel says the specific purpose of these verses is their relationship to the soul: “the spiritual part of humans as distinct from the physical part.”
I’m learning from the psalmist. Our physical part is pleading with God to open a connection to our soul and be at work there; “be good to your servant, open my eyes, I am a stranger, do not hide your commands from me.” The soul is distinctly God’s domain – connection established!
Our first inclination is to assure God that our spiritual part “is consumed with longing” to know his laws at all times. Then we admit it comforts us to know God will rebuke the souls of those who stray, and protect us from their “scorn and contempt”…but no matter what, we’ll stay strong. Sounds humanly familiar doesn’t it?
The last verse of this section is the only possible way the spiritual and physical can unite to become a righteous soul that really does long for God’s law at all times. “Your servant will meditate on your decrees. Your statutes are my delight; they are my counselors.”