Wednesday with John – Advantage Takers

32 DAYS TO EASTER!

John 4:43 After the two days [in Samaria]  he [Jesus] departed for Galilee. 44 (For Jesus himself had testified that a prophet has no honor in his own hometown.) 45 So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast. For they too had gone to the feast. ESV

What is the general theme of the passage?
Jesus has narrowed the scope of his influence by moving from the big city of Jerusalem, through the in-between place of Samaria, to zero in on His home territory.  Jesus isn’t fooled into assuming the basis of the welcome in Galilee is prompted by anything more than the “actions speak louder than words” stories of His time in Jerusalem.  Those miracle-working realities are meant to be actions that emphasize the Words of truth behind them.  His recent time in Samaria shows us the stark contrast of the “Samaritans welcoming Jesus because of His Words and the people of Galilee focused on the signs and wonders.”a

What does it say about God (or Jesus or the Holy Spirit?) Jesus has come to His home for one prophetic purpose: to help those who could not see past the power His actions to hear and recognize the truth of His Words. 

What does it say about people?
People are advantage-takers and Jesus has come home for the express purpose to give the people in His home territory the opportunity to take advantage of Him.

Is there truth here for me?
I wrote that line above about Jesus giving the opportunity to take advantage of Him as a play on words before it actually dawned on me how true those words were. Jesus is just 32 days from this year’s reminder that He has overcome a desperately broken and negative sin of humanity – to be users of each other and God.  Easter is the action He took to speak the reality of His Words and His Spirit into my past, my present and my future so that I might recognize His purpose for me is to take full advantage of Him and never be satisfied with anything less.

a https://www.desiringgod.org/messages/go-your-son-will-live

Exodus [The Road Out] – Jesus

Exodus 32:7 And the Lord said to Moses, “Go down; for your people, whom you brought up out of the land of Egypt, have corrupted themselves; RSV

It’s easy to see how obvious the idolatry of THOSE people is.  How in the world could they miss that the golden calf looked just like the idol the Egyptians worshipped? These are the same people who’d repeatedly sworn to Moses that whatever God told them to do, they would do.  These are the people who knew they were to serve God on this mountain.  These are the people who were willing to settle for making the Glory of God into their own image.

Imagine the heartbreak Moses must have felt as he began his journey down the mountain after being told by the Lord “Go down, for your people, whom you brought up out of the land of Egypt, have corrupted themselves.”    Therein lies the lesson of how waiting, suspicion and impatience can so easily become the sin that corrupts the mind first and then the heart.  This golden calf was made from the willing offering of the people’s treasure.  Their treasure was what they chose to worship as the god that brought them out of Egypt even though only one day before that idol hadn’t even existed.  

The challenge of my mind and heart as a descendant of THOSE people, who’s inherited this sad and shameful moment as part of my history, is to find the thread that connects those truths to the truth of the Sovereign and Eternal Glory of God revealed in Jesus for believers today. “For God has done what the law, weakened by the flesh, could not do: sending his own Son in the likeness of sinful flesh and for sin,[as a sin offering] he condemned sin in the flesh,  in order that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.” Romans 8

“Fallen people are capable of great sacrifices,
but not out of love for God.”
 John Piper

Wednesday with John – In Between

John 4:39 Many Samaritans from that city believed in him because of the woman’s  testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of your words that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.” RSV

What is the general theme of the passage?
I suppose because I’m studying both John and Exodus at the same time, this familiar story seems like another story about an exodus to me – the road out of a wilderness on the journey home. Jesus has chosen this direct route that connected the wilderness with the tainted land of Samaria on his way home to Galilee.  Somehow that seems important.  Jesus’s own baptism and the place of God’s proclamation of His Sonship took place in that Judean wilderness.  That is also the place Satan hoped, and failed, to disgrace both Jesus and God with desperate temptations about food, faith and power.  Jesus survived that wilderness and now He’s become the saving link for Samaria, the “in-between” place, filled with people who’ve lost their right to even claim the title “Jew” and He can offer them a greater Home. 

What does it say about God (or Jesus or the Spirit?)
Jesus was able to combine their remembered facts with experience and truth in a way that reached into the history of their heart to turn their facts into faith that He was their way out of that “in-between” place. 

What does it say about people?
The practical truth about Jesus is that He is God and capable of saving people caught “in between” their wilderness and their true Home.  The woman at the well knows old “facts” but is less interested in instructions about eternity than she is in not having to haul water every day.  She acknowledges “our father Jacob, who gave us the well” and “our fathers worshiped on this mountain.”  She obviously has knowledge that affects her mind without her having a conscious awareness her facts are the “kindling” of faith. One new fact has ignited something of faith for her,  “He told me all that I ever did.”

Is there truth here for me? I thought about my own moment of recognizing Jesus, and all the “facts” I’d had for a long time before that day came.  Doubt was not my wilderness, I believed those facts!  But someone else’s facts are only the “in-between” part of faith.  It’s when Jesus enters the “in-between” and turns facts into kindling that ignites faith that you recognize you’ve survived the wilderness and have a Home to aim for.

Exodus [The Road Out] – The Blood

Exodus 24:1-8

He [The Lord] said
Come —
Aaron, Nadab, and Abhiu, and seventy of the elders
and worship afar off.
Moses alone shall come near
and the people shall not come up with him.
Moses came and told
all the words of the Lord and all the ordinances.
The people answered with one voice
“All the words which the Lord has spoken we will do.”

Moses wrote all the words of the Lord,
and built an altar at the foot of the mountain.
He sent young men of the people of Israel,
who offered burnt offerings
and sacrificed peace offerings of oxen to the Lord.
Moses took half of the blood,
he threw against the altar.
He took the book of the covenant,
and read it in the hearing of the people.
They said,
“All that the Lord has spoken we will do, and we will be obedient.”
Moses took the blood and threw it upon the people
and said,
“Behold the blood of the covenant which the Lord
has made with you in accordance with all these words.” RSV

The contrast between the Lord’s instruction for some to come and worship “afar off” but that Moses alone should “come near” was the thing that caught my attention.  That separation is such a different idea than what we understand when Jesus says “Come to me ALL who are weary…”   My modern-day heart is looking for clues from this episode of “back to the future”  because I recognize that contrast still exists.  “Afar off” was the trigger phrase that reminded me these people are homeless, weary prodigals,  people who want, even need, to worship but they are lost in the circumstances of life. This is the Word of the Lord, and He’s the only one who knows the future.

Moses took half of the blood,
he threw against the altar.
Moses took the blood and threw it upon the people
and said,
“Behold the blood of the covenant which the Lord
has made with you in accordance with all these words.”

The unpleasant visceral images of Moses’s application of that long-ago gory, blood sacrifice as part of worship have done their work in reminding me there are two important truths about blood sacrifice that have forever changed the future for ALL prodigals and I see the reality of them for today.  Jesus IS the Blood of Sacrifice that identifies both the PLACE of worship and the the PEOPLE who  worship there.

Wednesday with John + The Locus

John 3:22-30 NIV

Jesus and his disciples
spent some time
and baptized.
John also was baptizing
This was before John was put in prison
An argument developed
over the matter of ceremonial washing.
They came to John and said
the one you testified about
is baptizing,everyone is going to him.
John replied, “A person can receive only
what is given them from heaven.
I am not the Messiah
The friend who attends the bridegroom waits and listens for him,
That joy is mine,
He must become greater; I must become less.

• What is the general theme of the passage?
This is the same desert place where Jesus’s triumphed over His own temptations. That fact, and this place has now become the meaningful locus of the ministry of these two cousins that begins to merge their parallel tracks into the Cross of Christ.  There is some competitive controversy brewing between John’s disciples and a certain Jew[?].  Was baptism a process for purification by the symbolic removal of things determined by a set of rules that made you unclean OR was it an action of repentance with sincere regret and remorse for the unclean things only the heart knew?  John clearly settles the controversy with his own recognition of the greatness of Christ and His joy that he’s been given his role as the friend who attends the bridegroom.

• What does it say about God (or Jesus or the Spirit?) It’s year one of both Jesus’s and John’s ministry.  Jesus has been baptized by John who identified Him as the one sent from God.  Jesus has been through the preparation of His own temptations. Peter, Andrew, Philip and Nathanael have been called, the water has been turned into wine, the temple has been cleared and Jesus has begun his ministry of transforming faith from a corporate expression of worship to a personal one with a nighttime conversation with Nicodemus. 

• What does it say about people?
Human nature is competitive and competition can breed controversy.  The desire to control circumstances of obedience and observance happens because of the parallel tracks of faith and personal behavior. 

• Is there truth here for me?
Reading about Judea being the place Jesus returned after His own temptations made me think about my own baptism.  I was about 12, but it was a meaningless process until I met Jesus twenty-one years later. That was my own time in the desert of temptations that made me realize life is like parallel tracks for many of us who know there IS a God but that’s about it!  I knew enough to want to try to keep those two tracks somewhat parallel but still didn’t recognize that was my desert until the action of a repentant heart revealed there was more to life than  being “not Godless, but not Godly either.” That’s when my two parallel lines began to merge into the locus that looks more and more like a Cross to me.

 

Exodus [The Road Out] – Direct Access

Exodus 19:1 On the third new moon after the people of Israel had gone forth out of the land of Egypt, on that day they came into the wilderness of Sinai. 2 And when they set out from Rephidim and came into the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mountain. 3 And Moses went up to God, and the Lord called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel: 4 You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. 5 Now therefore, if you will obey my voice and keep my covenant, you shall be my own possession among all peoples; for all the earth is mine, 6 and you shall be to me a kingdom of priests and a holy nation. These are the words which you shall speak to  the children of Israel.”

This is my poetic representation of God’s word using verbatim phrases from this portion of Exodus 19 with the goal of seeing the place God is creating for Jesus.  I have the advantage of hindsight and knowing the reality of God’s desire is to make a place for Himself within the people of His own heart.  Moses hoped the Instructions God gave him to give to the people he’d led to this mountain would become a convenient working arrangement between them, but God had something greater in mind.  He intended those Ten Words to become the promise of direct priestly access. 

The third new moon after
the land of Egypt,
they came into the wilderness of Sinai.
There Israel encamped before the mountain.
Moses went up to God.
The Lord called to him
saying, Thus you shall say –
You have seen what I did
how I bore you on eagles’ wings
and brought you to myself.
Now therefore,
if you will obey my voice
and keep my covenant,
you shall be my own possession among all peoples
you shall be to me a kingdom of priests and a holy nation. RSV

It’s taken three months to get to this place of wilderness at the foot of the Mountain of God. “The word conventionally translated ‘wilderness’ is not a sandy desert, but grazing country, not settled by man.”a  Some scholars believe God has brought Moses back to the same place of the burning bush where He first spoke audibly to Moses.  Now Moses has heard the voice of God for a second time and been given the Ten Commands from God that are meant to offer tired, hungry, irritable and lost people a place of worship where they will finally have direct access to God within their memory, their mind and their heart.  Come, Lord Jesus!

aEnduring Word commentary

Wednesday with John – Conversation

John 3:1 Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God; for no one can do these signs that you do, unless God is with him.”Jesus answered him, “Truly, truly, I say to you, unless one is born anew, he cannot see the kingdom of God.”Nicodemus said to him, “How can a man be born when he is old? …7 Do not marvel that I said to you, ‘You must be born anew.’ 8 The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with every one who is born of the Spirit.”16 For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life.

What is the general theme of the passage?
It’s like Nicodemus and Jesus are having a conversation about two different things.  Nicodemus wants Jesus to know he knows the corporate “we” position: “we” recognize your position with God because of the signs you do.  It’s an odd conversation because Jesus responds to Nicodemus as if he’s answering a question about the Kingdom of God rather than replying to a statement about faith.  Jesus has answered that unasked question to help Nicodemus figure out his “personal” position with God, even if it means going back to square one and learning about love, faith and relationship with God, as if you’re a new born baby.

What does it say about God (or Jesus or the Holy Spirit?
Jesus answers questions of faith our hearts don’t know enough to ask. Jesus has Kingdom answers for our unasked questions that will remind us that new birth is the reality of  our faith and our continued growth.  

What does it say about people?
We’re confused about our faith and what to expect from it.  Our hearts and minds fool us into depending on what “we” know as the basis of our faith rather than our personal relationship with Jesus.

Is there truth here for me?
Keeping the conversation with Jesus going will answer the Kingdom questions I don’t know enough to ask…yet!  I have physical senses that let me feel and hear the wind and I have Spiritual senses [born of the Spirit] so I can understand the difference between a comfortable breeze and a brewing storm in life and in faith — “so it is with every one who is born of the Spirit.”  

Check out this resource on John 3:16.  I feel safe in guaranteeing you will never “breeze” through that verse casually again after investing your time in John Piper’s four labs on John 3:16

Exodus [The Road Out] – Remember!

Exodus 13:3 And Moses said to the people, “Remember this day, in which you came out from Egypt, out of the house of bondage, for by strength of hand the Lord brought you out from this place; no leavened bread shall be eaten. 4 This day you are to go forth, in the month of Abib. 5 And when the Lord brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jeb′usites, which he swore to your fathers to give you, a land flowing with milk and honey, you shall keep this service in this month…9 And it shall be to you as a sign on your hand and as a memorial between your eyes, that the law of the Lord may be in your mouth; for with a strong hand the Lord has brought you out of Egypt…18 But God led the people round by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle…

Remember…
“by strength of hand the Lord brought you out.”
Remember…

 

Memory of the Lord walking with us is still “the road out” of bondage!  The Israelites began their journey with the promise of an oasis, a land flowing with milk and honey.  But between their bondage in Egypt and that land of freedom lay a vast wilderness with other less obvious adversaries they would have to conquer.  Remember, their battle wasn’t just with an Egyptian army, a sea, a lack of water, unfamiliar food, dietary restrictions and years in a vast wilderness, but with themselves.  The Lord’s plan was to equip their memory by His faithful presence for an ongoing battle against the unrelenting, hidden influences of the other enemies that must be met and overcome along the way: the Hittites, broken and fearful, the Amorites, bitter, broken and babbling and the wicked Hivites. “And the Lord went before them” leading them by day and by night.  Remember!

Wednesday with John – The Revelation

John 2:13 The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers at their business. 15 And making a whip of cords, he drove them all, with the sheep and oxen, out of the temple; and he poured out the coins of the money-changers and overturned their tables. 16 And he told those who sold the pigeons, “Take these things away; you shall not make my Father’s house a house of trade.” 17 His disciples remembered that it was written, “Zeal for thy house will consume me.” 18 The Jews then said to him, “What sign have you to show us for doing this?” 19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews then said, “It has taken forty-six years to build this temple, and will you raise it up in three days?” 21 But he spoke of the temple of his body. 22 When therefore he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word which Jesus had spoken.  23 Now when he was in Jerusalem at the Passover feast, many believed in his name when they saw the signs which he did; 24 but Jesus did not trust himself to them, 25 because he knew all men and needed no one to bear witness of man; for he himself knew what was in man. RSV

What is the general theme of the passage?
Jesus confronts the “legal” preparations, obligations and rationalizations for the Passover market that has made the Temple a place of diversion instead of a place to prepare yourself for true Worship.  The focus of worship must be changed from a place to a person.  “And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb.” Revelation 21:22 ESV

What does it say about God (or Jesus or the Holy Spirit?)
Jesus, “the Lamb,”  is fully man so he knows how easily our minds, heart and souls can be diverted.  Jesus is “the Almighty” too, so His heart is determined we must NOT get away with allowing even the legal props of faith to divert us from true Worship.

What does it say about people?
People love ritual!  And preparation really is essential to worship.  The first Sign of Jesus was the wine…and the disciples believed.  This Sign of Jesus’s anger is going to be the memory prompt of their belief in what they have learned and remembered about the truth of walking, and working with Jesus.  

Is there truth here for me?
These words of John reveal how different my experience with Jesus is to that show-stopping action of His anger in the Temple.  But life with “the Lord God Almighty AND the Lamb”  is the challenge Jesus and John have made me aware of today.  It’s made me consider two unique truths: Jesus, the Lamb, is determined to love me AND Jesus, the Lord God the Almighty, sometimes has to whip up my conscience with guilt to remind me I don’t want to make His “Father’s house a house of trade.”

Do you not know that you are God’s temple
and that God’s Spirit dwells in you?
I Corinthians 3:16

Exodus [The Road Out] – Answered Prayer

Exodus 4
10 But Moses said to the Lord, “Oh, my Lord, I am not eloquent, either heretofore or since thou hast spoken to thy servant; but I am slow of speech and of tongue.” 11 Then the Lord said to him, “Who has made man’s mouth? Who makes him dumb, or deaf, or seeing, or blind? Is it not I, the Lord? 12 Now therefore go, and I will be with your mouth and teach you what you shall speak.” 13 But he said, “Oh, my Lord, send, I pray, some other person.” RSV

Moses was certainly faithful in God’s house as a servant. His work was an illustration of the truths God would reveal later.  But Christ, as the Son, is in charge of God’s entire house. And we are God’s house, if we keep our courage and remain confident in our hope in Christ.[faithful to the end]
Hebrews 3:5 & 6 NLT