Tag Archives: More

The Parable of Essential Trust

Luke 18:9 He [Jesus] also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: 10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week; I give tithes of all that I get.’ 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.

This parable is actually titled “The Pharisee and the Tax Collector” but rather than compare the two men I choose to compare their motives.  Many of the parables I’ve studied so far are Jesus addressing the people who cannot see or hear because they have decided they already DO see and hear and are therefore blind and deaf.  

Simple Observations:
— The Pharisee is standing by himself. He is thankful he’s not like “other men.”  He essentially is justifying himself by reminding God how good he is.
— The tax collector has also separated himself.  He’s standing far off from his own people by working for the Roman occupiers.  His request is essentially to trust God’s mercy to help him deal with his sin.

The hardest part about Jesus’s recap of this parable is the truth that everything the Pharisee claims he is doing is essentially good and desirable. There’s not much information about the tax collector other than he’s essentially aware of his sin and believes God still desires to interact with him.  “Essentially” became the motivation and the keyword of my thoughts to ponder what is “more” essential in this parable.  

Point #1: Both men are Jews.
Point #2: Both men are isolated, one by his prestige, the other by his job for the Roman occupiers that betrays his own people.
Point #3: Jesus speaks the truth that will separate the Pharisee and the tax collector even “more:” God is “essentially” more interested in the awareness of a sinner’s desire to trust His mercy than He is in being instructed about the indicators He should use to dispense it.
Amen!

Rich is “More” than money

16 And he told them a parable, saying, (AF)“The land of a rich man produced plentifully, 17 and he thought to himself, (AG)‘What shall I do, for I have nowhere to store my crops?’ 18 And he said, ‘I will do this: I will tear down my (AH)barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, “Soul, you have ample goods laid up (AI)for many years; relax, (AJ)eat, drink, be merry.”’ 20 But God said to him, (AK)‘Fool! (AL)This night (AM)your soul is required of you, and the things you have prepared, (AN)whose will they be?’  21 So is the one (AO)who lays up treasure for himself and is not rich toward God.

If there’s an opposite to ‘cliff notes’ this post is certainly it!
This parable had so many Old Testament (cross reference) letters I couldn’t ignore them.  They were an insistent interruption to an easy read.  The Old Words are compiled together in order of appearance below. Read in that way they verify there’s continuity of truth in the Bible that matters.
Jesus spoke the truth He knew about what turns a “rich man” into a rich “Fool.”
All the references are footnoted at the bottom.

THE OLD WORDS
1  Be not afraid when a man becomes rich, when the glory of his house increases.  For when he dies he will carry nothing away; his glory will not go down after him.  For though, while he lives, he counts himself blessed—and though you get praise when you do well for yourself—his soul will go to the generation of his fathers, who will never again see light.  Man in his pomp yet without understanding is like the beasts that perish. 2  He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. 3  Do not boast about tomorrow, for you do not know what a day may bring. 4  There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God,
5  Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment. 6  Like the partridge that gathers a brood that she did not hatch, so is he who gets riches but not by justice; in the midst of his days they will leave him, and at his end he will be a fool. 7  Do not boast about tomorrow, for you do not know what a day may bring. 8  For what is the hope of the godless when God cuts him off, when God takes away his life? 9 Surely a man goes about as a shadow!  Surely for nothing they are in turmoil; man heaps up wealth and does not know who will gather!
10  He may pile it up, but the righteous will wear it, and the innocent will divide the silver. He builds his house like a moth’s, like a booth that a watchman makes. He goes to bed rich, but will do so no more; he opens his eyes, and his wealth is gone. Terrors overtake him like a flood; in the night a whirlwind carries him off. The east wind lifts him up and he is gone; it sweeps him out of his place. It hurls at him without pity; he flees from its power in headlong flight.

1 Psalm 49:16-20, 2 Ecclesiastes 5:10, 3 Proverbs 27:1, 4 Ecclesiastes 2:24,
5 Ecclesiastes 11:9, 6 Jeremiah 17:11,  7  Proverbs 27:1, 8 Job 27:8,”
9 Psalm 39:6, 10 Job 27:17-22

The “More”

24 “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” ESV

Jesus is telling this story about people.  In this case it’s pretty obvious the good choice would be building on the rock but it’s “more” than a story about good/bad options.  It’s a story for everyone whether they’re wise or foolish.  Each hears these words…each built his house and on each the rain fell, and the floods came, and the winds blew and beat on that house.   There’s “more” to consider here if the two builder’s circumstances were not what made the difference in their outcome.

This parable is not a story about the danger of circumstances. The danger Jesus is warning about is our destiny if we trust more in our belief rather than the truth of His Words.  Recently I’ve discovered something new about how the Bible can tell me “more.”  It was a surprise to me to discover if I’d been doing a word or topical search and copying the verses I found I could then read those verses as a story of their own without the references and Voila! I found “more” from His Word.  So here’s “more” for today.

“The Rock, his work is perfect, for all his ways are justice.  A God of faithfulness and without iniquity, just and upright is he.a  So the honor is for you who believe, but for those who do not believe, ‘the stone that the builders rejected has become the cornerstone,’ and ‘a stone of stumbling, and a rock of offense.’  They stumble because they disobey the word, as they were destined to do.”b

a Deut 32:4
b 1 Peter 2:7

The Red Thread – More than History

Mark 7 – There was a mother whose little girl was possessed by an impure spirit. She was a gentile. The story reminded me Jesus was in gentile territory. Ordinarily a Jew would walk miles out of their way to avoid being in this place Jesus had chosen to go.

Then I found this piece of information was brand new to me. “The earthly Israel had failed to gather in the people of Phoenicia; now the true Israel had come upon them. It was not a strange land into which Jesus came; it was a land which long ago God had given him for his own. He was not so much coming amongst strangers as entering into his inheritance.”

Jesus had clearly taught the right food had nothing to do with whether a person was clean or unclean. Now the true Israel tells a different story of what makes a person clean or unclean. It’s not “right” birth or right location that makes a person clean or unclean. That’s a good thing but why is his response to the gentile woman is so harsh?

27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

Jesus was confronting this gentile woman to consider the inferior circumstance she’d lived under her whole life. Slavery then wasn’t so unlike the slavery we’re more familiar with. If you tell people for centuries they’re inferior it takes something more than history for them to believe they have the right to deserve more and ask for it.

28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

What Jesus saw in this woman’s response was courage defined by her faith in him. That was the only thing she had to offer. It wasn’t faith determined by rules or race. She had faith that defied all the odds of her circumstance…and that mattered to Jesus.

29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”

30 She went home and found her child lying on the bed, and the demon gone.

Amen.