Divided Hearts

1 Then Darius the king made a decree…
2 And in Ecbatana, the citadel that is in the province of Media, a scroll was found on which this was written:…
3 In the first year of Cyrus the king, Cyrus the king issued a decree: Concerning the house of God at Jerusalem, let the house be rebuilt, the place where sacrifices were offered, and let its foundations be retained…
4 with three layers of great stones and one layer of timber. Let the cost be paid from the royal treasury.
5 And also let the gold and silver vessels of the house of God…be restored and brought back to the temple that is in Jerusalem, each to its place.
…11 Also I make a decree that if anyone alters this edict, a beam shall be pulled out of his house, and he shall be impaled on it, and his house shall be made a dunghill.
12 May the God who has caused his name to dwell there overthrow any king or people who shall put out a hand to alter this, or to destroy this house of God that is in Jerusalem. I Darius make a decree; let it be done with all diligence.”

Preparation:
The exile’s return created a conflict of territorial, cultural and religious rights between them and the people who occupied the land in their absence. Frustration, intimidation and fear have resulted in a years-long delay of building and divided hearts in the people of God.

Proof:
God has chosen the prophet’s words to overcome the fear and intimidation of His people by their adversaries and prepare their divided hearts to resume rebuilding the temple.
AND the the long-awaited letter from Darius the King has arrived with full details of how the project is to to be funded, orders giving the Jews full territorial rights to this spot: to proceed rebuilding the house of God without the interference of the cultural opposition to the project and the promise to return the stolen religious treasures from the original temple.

Provision:
The most interesting truth of this story is it’s about God’s provision for divided hearts to accomplish His plan.  He used the challenging words of Haggaia so His own people could recognize their hearts were divided by circumstances.   And there was Godly preparation for the divided heart of a Persian king to acknowledge that despite territorial, cultural and religious disputes with those same people he would issue a dramatic decree of accountability to a God he did not really know…”May the God who has caused his name to dwell there overthrow any king or people who shall put out a hand to alter this, or to destroy this house of God that is in Jerusalem.”

a Haggai

The Good Samaritan

Luke 10:25 And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” 26 He said to him, “What is written in the Law? How do you read it?” 27 And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” 28 And he said to him, “You have answered correctly; do this, and you will live.”  29 But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side.  32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. 34 He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. 35 And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ 36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers? 37 He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.” ESV

This parable begins with a question, not out of curiosity but to test Jesus.  “Teacher, what shall I do to inherit eternal life?”  Jesus is not troubled by being tested nor does He consider the lawyer’s question a sign of ignorance.  In fact He assures him that the lovely words he’s memorized from the Shema are the truth to live by.  I know all about having faith based on the “right” memorized words and how wide the gap can be between them and the power of faith behind them, until we recognize Jesus came to bridge that chasm with His parables.

Part 1: The Test — The Memorized Answer  — The Assurance
There is a hangover flaw of sin in the heart that makes us content to be confident in the memories of what we already know; to just put our head down and move along to avoid any messy, uncomfortable challenges.   But our challenge as students of the Bible is to dare to test Jesus.  Jesus’s challenge is to dare us to learn beyond our memorized answers.  Jesus knows our reality better than we do. His encouragement is to acknowledge the truth of what is already memorized and to create a new structure of learning that supports the desire to think and remember more.  

Part 2: The Attackers — The Victim
Don’t miss Jesus’s identification that these attackers are “robbers.” They are thieves who will attack an unprepared traveler without mercy to steal everything and leave their victims behind with nothing but their nakedness, and near death.

Part 3: The Priest — The Levite — The Samaritan
The ordained, respected one passes by “on the other side” to insure he will be clean enough to perform the rituals and sacraments required of him somewhere else.  Next, one of God’s own chosen tribe, singled out for special service to assist in worship chooses to pass this unclean man by “on the other side” too.  “But a Samaritan”…the outcast…is the one who remembers compassion and interrupts his own journey to make caring for this defiled, broken man his business. 

Part 4: The Unlikely Neighbor — The Result…Mercy
Martin Luther King noted that the priest and the Levite asked ‘If I stop to help this man, what will happen to me?’ The Good Samaritan reversed the question: ‘If I don’t stop to help him, what will happen to him?’ a  Mercy that prompts action is what turns memorized answers into truth that reveals faith.

a  https://www.jesus-story.net/the-good-samaritan/

Not Yet Finished

Excerpts: 5:3 At the same time Tattenai the governor of the province Beyond the River and Shethar-bozenai and their associates came to them and spoke to them thus: “Who gave you a decree to build this house and to finish this structure?”…5 But the eye of their God was on the elders of the Jews, and they did not stop them until the report should reach Darius and then an answer be returned by letter concerning it. 6 This is a copy of the letter that Tattenai the governor of the province Beyond the River…sent to Darius the king…8 Be it known to the king that we went to the province of Judah, to the house of the great God. It is being built with huge stones, and timber is laid in the walls. This work goes on diligently and prospers in their hands. 9 Then we asked those elders and spoke to them thus: ‘Who gave you a decree to build this house and to finish this structure?’…13…in the first year of Cyrus king of Babylon, Cyrus the king made a decree that this house of God should be rebuilt. 14 And the gold and silver vessels of the house of God, which Nebuchadnezzar had taken out of the temple that was in Jerusalem and brought into the temple of Babylon, these Cyrus the king took out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor; 15 and he said to him, “Take these vessels, go and put them in the temple that is in Jerusalem, and let the house of God be rebuilt on its site.” 16 Then this Sheshbazzar came and laid the foundations of the house of God that is in Jerusalem, and from that time until now it has been in building, and it is not yet finished.’ 17 Therefore, if it seems good to the king, let search be made in the royal archives there in Babylon, to see whether a decree was issued by Cyrus the king for the rebuilding of this house of God in Jerusalem. And let the king send us his pleasure in this matter.”

Stop! That was the order from the local authority of “Beyond the River” that brought the rebuilding of the temple to a halt. Beyond the River was the name given by Persian rulers to their province that included Judah and Israel.  The local authority was foreign people, aka “samaritans,” brought into this land by the Assyrians to replace the exiled tribes after the destruction of Solomon’s Temple. During the years of exile they have become the controlling presence in the land and are determined to protest the Jews right to rebuild the temple.  They have no legitimate connection with Jerusalem, but they see themselves as heirs of the Northern Kingdom. They’re not a bit confused about the legality of what the people of God are doing but they’ve found a loophole to explore using the only bureaucratic tool they’ve got.

The letter to the King details good things about the work on the project using all the right words and then taints the truth of their words by asking King Darius to verify certain things for them. Did Cyrus really issue such an edict and does it limit the Jews in any way? Just asking. Is this letter a veiled warning to the King that he “let search be made in the royal archives there in Babylon, to see whether a decree was issued by Cyrus the king for the rebuilding of this house of God in Jerusalem.” Is this persistent building of the Jews only the first phase of a larger plan to take over the whole city and undermine the king’s authority, and theirs? What has prompted my question is their odd phrasing in the last half of verse 16…“from that time until now it has been in building, and it is not yet finished.’

The Jews are acting as “the servants of the God of heaven and earth” and they have faith in the legality of the edict of King Cyrus that gave them permission and support to rebuild the temple on it’s former site in Jerusalem. Their confidence in those two things has encouraged them to resume building “the foundations of the house of God that is in Jerusalem, and from that time until now it has been in building, and it is not yet finished.” The Altar has been repaired √, the foundation completed √ — and now under the watchful “eye of their God” there will be a new temple “and it is not yet finished.” Stay tuned, there’s drama to come.

The Sower

Old Testament cross references are added by current evangelical scholars and pastors but they’ve made it possible to see how influential those “old” resources were to the New Testament and to Jesus in particular.  I’m playing the role of “traffic light” today. I’ve copied the NLT cross references to this parable in green and added them in order of their appearance in the text.  You can tap on the link an it will open the reference for you.  Jesus’s familiar words are in red letters.  It’s a fairly new experiment for me to read Old Testament references as the “go-to” truth that backs up the New Testament, then “stop” and ponder how that old evidence is what makes both Testaments of the Bible one “whole.” The whole truth is Jesus spent his life learning the evidence of those old truths and based His simple stories for us on them…wrapped in the mystery of thought.  

The Parable of the Sower:
Luke 8:4 And when a great crowd was gathering and people from town after town came to him, he said in a parable, 5 (Isa 55:10 & Amos 9:13)“A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. 6 And some fell on the rock, and as it grew up, it withered away, because it had no moisture. 7 And some fell among (Jer 4:3) thorns, and the thorns grew up with it and choked it. 8 And some fell into good soil and grew and yielded (Gen 26:12)a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.  9 And when his disciples asked him what this parable meant, 10 he said, “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so (Isa 6:9 & 10)that ‘seeing they may not see, and hearing they may not understand.’ 11 Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 And the ones on the rock are those who, when they hear the word, receive it (Isa 58:2 & Ezek 33:31)with joy. But these have no root; they (Hos 6:4)believe for a while, and in time of testing fall away. 14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and (Hos 14:8)bear fruit with patience.

The Simple Mystery…
The sower has a source that supplies good seeds. Once given those seeds can’t be returned.  They must either produce fruit or they will be wasted.  Ground that may seem useless can be made to produce fruit that fulfills the purpose of those seeds; growth and nourishment.  Sowers can learn to prepare soil for the seeds and when that happens “The time will come,” says the Lord, “when the grain and grapes will grow faster than they can be harvested…” There is one little catch that is the mystery behind the simplicity of this story.  It’s more than the simple repetition of the familiar activity of sowing and reaping that results in the growth that produces blessing. The mystery requires the sower giving conscious and purposeful attention to all the details of the process of preparing the soil to produce an abundant harvest.  The secret of the Kingdom of God is His good seed becomes mature fruit that blesses both the sower and the reaper with more good seed.  “As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience.

The Big Restoration

4:1 Now when the adversaries of Judah and Benjamin heard that the returned exiles were building a temple to the Lord, the God of Israel, 2 they approached Zerubbabel and the heads of fathers’ houses and said to them, “Let us build with you, for we worship your God as you do, and we have been sacrificing to him ever since the days of Esarhaddon king of Assyria who brought us here.” 3 But Zerubbabel, Jeshua, and the rest of the heads of fathers’ houses in Israel said to them, “You have nothing to do with us in building a house to our God; but we alone will build to the Lord, the God of Israel, as King Cyrus the king of Persia has commanded us.”  4 Then the people of the land discouraged the people of Judah and made them afraid to build 5 and bribed counselors against them to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.  6 And in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.

Seventy years have passed in exile and now the “people of Israel” who have lived through the punishment of exile and years of slowly being assimilated into a foreign culture are finally “home.”  By the good grace of a king, Cyrus, they can rebuild the temple and once again be able to offer the sacrifices of their heart to God in His dedicated house.  Now they’re faced with a new problem; who are the foreigners here?  The “people of the land,” the who have occupied this place for 70 years are accusing them of being the foreigners and disputing the edict of the king that made their homecoming possible. The years of exile have resulted in the loss of their identity as “the people of Israel” in the eyes of their adversaries.  Now they are only “the people of Judah.”  That’s a subtle and discouraging slur.

Some who still remember witnessing the destruction of that first Holy temple have returned with hope that rebuilding this temple will restore God’s glory to all Israel while others born during the time of exile have only heard the stories of that historical glory and have come longing to finally experience God’s glory for themselves in a proper place of worship.  They’re “home” now but discouraged, outnumbered and surrounded by occupiers on all sides.

It’s true, they’ve  returned to rebuild the temple, but the big restoration God has planned for them is more than a new building on this holy site.  It’s purpose is greater than walls that identify their territorial rights as the “people of Israel.”  God has restored these exiles to establish this new temple as a visible sign to the people of the land that the glory of God is made visible through their efforts to reveal their true identity as the “people of  the Lord, the God of Israel.”

Paid Debt

Luke 7:36  One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40  And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.” 41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly”…49 Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?”

There is a Pharisee whose life is set apart to reveal himself as a good man — he’s the host.  There is a woman apparently known to nearly everyone as a “sinner.” She’s the mystery guest.  There is an itinerant teacher named Jesus.  There are so many unanswered questions about this scene.  Why did Jesus agree to go?  I wonder if He was the “celebrity” guest the “good” man had invited to his dinner to intrigue the other guests. How did this sinful woman get in there?  Why wasn’t she thrown out immediately?  This event was probably planned by Jesus Himself so everyone in attendance, had a chance to evaluate Him firsthand and He could teach them one of His biggest truths about sin and forgiveness.

“Say it Teacher” was the good man’s odd response response when Jesus asks to speak. He’s just seen this exchange between Jesus and the mystery woman and suspects Jesus is unfit to teach anybody.  The sinful woman’s extreme act of love had become the lesson Jesus needed to illustrate His story and prompt them to question. …“Who is this, who even forgives sins?”  This is Jesus, the one who by the power of God has the authority to forgive sin of any size so the heart can learn to love God freely and without the obligation of debt.

A New Beginning


“Scripture Quotes,” [My Cliff Notes] and [ESV] Cross References
Ezra 3:1”When the seventh month came,” [the Jews celebrated the Day of Atonement, the Feasts of Trumpets, it’s called RoshHashanah today, and Tabernacles , now Yom Kippur.  It was ten days known as the Days of Awe when people contemplated their position before God.]
[A] Nehemiah 8:1 And all the people gathered as one man into the square before the Water Gate. And they told Ezra the scribe to bring the Book of the Law of Moses that the Lord had commanded Israel.

Ezra 3:2 “Then arose Jeshua the son of Jozadak, with his fellow priests, and Zerubbabel the son of Shealtiel with his kinsmen, and they built the altar of the God of Israel, to offer burnt offerings on it as it is written in the Law of Moses the man of God.” [the altar was placed on its base found where the ruined temple had stood.]
[D] Deuteronomy 12:5 & 6 …you shall seek the place that the Lord your God will choose out of all your tribes to put his name and make his habitation there. There you shall go, and there you shall bring your burnt offerings and your sacrifices, your tithes and the contribution that you present, your vow offerings, your freewill offerings, and the firstborn of your herd and of your flock

Ezra 3:3 “They set the altar in its place, for fear was on them because of the peoples of the lands, and they offered burnt offerings on it to the Lord,” [they recognized the first priority for their safety, before any act of dedication to God, was to place the altar to provide the people a place of atonement for their sins AND be a visible sign to the faithless people of the area of their intent to rebuild what had been destroyed.]
[F] Ezra 4:4…the people of the land discouraged the people of Judah and made them afraid to build.

Ezra 3:4 “And they kept the Feast of Booths, as it is written, and offered the daily burnt offerings by number according to the rule, as each day required,” [This feast celebrated how God had brought them out of Egypt long ago.  Being forced to live once again in temporary shelters to celebrate this feast in a desolate place was a reminder of the faithfulness of God in the past and His active presence in their future.]
[H] Zechariah 14:16 Then everyone who survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the Lord of hosts, and to keep the Feast of Booths.

Ezra 3:6 “From the first day of the seventh month they began to offer burnt offerings to the Lord. But the foundation of the temple of the Lord was not yet laid.” [The walls of the temple needed a foundation but without the altar in place there, it could never be the house of God.]

Ezra 3:8 “Now in the second year after their coming to the house of God at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak made a beginning, together with the rest of their kinsmen, the priests and the Levites and all who had come to Jerusalem from the captivity. “
[R] 1 Chronicles 23:24 These were the sons of Levi by their fathers’ houses, the heads of fathers’ houses as they were listed according to the number of the names of the individuals from twenty years old and upward who were to do the work for the service of the house of the Lord.
[S] 1 Chronicles 23:4 “Twenty-four thousand of these,” David said, “shall have charge of the work in the house of the Lord,

Ezra 3:10 “And when the builders laid the foundation of the temple of the Lord, the priests in their vestments came forward with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the Lord, according to the directions of David king of Israel.” [It was a grand ceremonial dedication of thanks for restoration to their homeland and the opportunity to rebuild the house of God.]
[W] 1 Chronicles 6:31 These are the men whom David put in charge of the service of song in the house of the Lord after the ark rested there

 Ezra 3:11 “And they sang responsively, praising and giving thanks to the Lord, “For he is good, for his steadfast love endures forever toward Israel. And all the people shouted with a great shout when they praised the Lord, because the foundation of the house of the Lord was laid.” [This time standing amid the still desolated site with no ark of the covenant and no walls, they ‘made a beginning together,’ offering the best of what they had to God.]
[X] 1 Chronicles 16:34 Oh give thanks to the Lord, for he is good; for his steadfast love endures forever!

Ezra 3:12 &13 “But many of the priests and Levites and heads of fathers’ houses, old men who had seen the first house, wept with a loud voice when they saw the foundation of this house being laid, though many shouted aloud for joy, so that the people could not distinguish the sound of the joyful shout from the sound of the people’s weeping, for the people shouted with a great shout, and the sound was heard far away.” [Many years had passed. Some who were old enough to have seen the first temple, wept tears of grief over the irreplaceable things of glory that had been lost forgetting the sin that had led to their exile. Others who were young, never knowing anything other than exile and longing for a proper place of worship, rejoiced over the promised glory of God in this “new” foundation.]
Zechariah 8:7 & 8 Thus says the Lord of hosts: Behold, I will save my people from the east country and from the west country, and I will bring them to dwell in the midst of Jerusalem. And they shall be my people, and I will be their God, in faithfulness and in righteousness.”

New Wine

Matthew 9:17
17 Neither is new wine put into old wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.”
Mark 2:22
And no one puts new wine into old wineskins. If he does, the wine will burst the skins—and the wine is destroyed, and so are the skins. But new wine is for fresh wineskins.”
Luke 5:37-38
37 And no one puts new wine into old wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. 38 But new wine must be put into fresh wineskins. 

— When I began to study for this parable it seemed like it was only a short add-on to the more important idea from last Wednesday’s parable, the Wedding Guest.  Many were looking for a long expected savior.  Jesus spoke this parable to identify Himself as something new God was doing. There were “old” expectations way back in Genesis 49:11 and Deuteronomy 32:14, describing the coming of one who’s investment would be in “the blood of grapes.” 

Those were old words made new by Jesus identifying Himself as this “new” way God was going redeem and preserve His people…IF they could accept what He was doing and that this “new wine” could not be contained in old expectations and regulations.  There was an odd word in the ESV version of Deuteronomy 32 that described the wine as “foaming.”  The ancient process of wine making seemed like it’s own verification of this parable to me. There was a personal involvement in making new wine.  It took the whole body’s weight for the feet to press the grapes by gently breaking their skins but not destroying the seeds.  Those seeds were a vital part of the flavor of the resulting juice as the process continued foaming and fermenting to finally become the “new wine” that makes those old words from Deuteronomy the reality that today it’s Jesus that “nourishes and sustains its branches while they[we] develop their[our] fruit.”

Good News!

1 In the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom and also put it in writing:  2 “Thus says Cyrus king of Persia: The Lord, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem, which is in Judah. 3 Whoever is among you of all his people, may his God be with him, and let him go up to Jerusalem, which is in Judah, and rebuild the house of the Lord, the God of Israel—he is the God who is in Jerusalem. 4 And let each survivor, in whatever place he sojourns, be assisted by the men of his place with silver and gold, with goods and with beasts, besides freewill offerings for the house of God that is in Jerusalem.”  5 Then rose up the heads of the fathers’ houses of Judah and Benjamin, and the priests and the Levites, everyone whose spirit God had stirred to go up to rebuild the house of the Lord that is in Jerusalem. 6 And all who were about them aided them with vessels of silver, with gold, with goods, with beasts, and with costly wares, besides all that was freely offered. 7 Cyrus the king also brought out the vessels of the house of the Lord that Nebuchadnezzar had carried away from Jerusalem and placed in the house of his gods. 

My Cliff Notes:
That the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia.  He made a proclamation and also put it in writing:  Whoever is among you of all his people, may his God be with him.  Let him go up to Jerusalem and rebuild the house of the Lord, the God of Israel.  Then rose up everyone whose spirit God had stirred and all who were about them aided them with all that was freely offered.  Cyrus the king also brought out the vessels of the house of the Lord that Nebuchadnezzar had carried away from Jerusalem.

Interesting things I learned:
God used one pagan king, Nebuchadnezzar, to punish the Jews and another, Cyrus, to return the exiled people to Jerusalem to restore their temple. It’s an odd bit of Good News that the success of Godless men does not affect the Sovereignty of God’s complete authority over all men despite their manipulative intent, despite hostile power grabs and despite distance and time. 

God returned His people to the very place His son must be born and to His Temple in the city where Jesus would come in order to accomplish His plans for the salvation of many.   Thanks to a small footnoteª I read these words, also from Jeremiah 29:10, “For thus says the Lord: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place.”  It was curiosity that ‘stirred up’ my spirit to see a new connection between Old Testament history and the only verse I could quote from Jeremiah; the very next one after the one Ezra 1 references. It’s just one additional verse but it confirms the centuries old desire from the heart of God to His people that is still true today.  You probably know it too. “For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.”  That one more verse makes Ezra more than history, it’s Good News for today!

Wedding Guest

Luke 5:33 And they [the Pharisees and their scribes] said to him, “The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink.” 34 And Jesus said to them, “Can you make wedding guests fast while the bridegroom is with them? 35 The days will come when the bridegroom is taken away from them, and then they will fast in those days.” 36 He also told them a parable: “No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old.  ESV

It seems quite a few cared about why Jesus’s disciples were not fasting.  Let’s assume a good definition of fasting is a discipline to abstain from an ordinary practice [eating in this case] in order to direct the focus away from that practice to something very different; a connection to God in a private and humble way.  If you’re doing it right who will ever even know or notice?  This group of people has noticed and Jesus cares about that.

I’ve never heard anyone call fasting a celebration or a wedding a discipline but it seems clear what Jesus has in mind in this parable is to teach us to consider both focus and timing.  There is a time to abstain from some ordinary things to focus on His presence in us being about more than adding a new patch to what is wearing out so it will last a little longer.  And there is a time to remember we’re in His presence as honored guests at an extraordinary celebration. “Now you’re dressed in a new wardrobe. Every item of your new way of life is custom-made by the Creator, with his label on it.”a

a Colossians 3:10 MSG