Tag Archives: Authority

The Parable of Investment

Luke 19:11 As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately. 12 He said therefore, “A nobleman went into a far country to receive for himself a kingdom and then return. 13 Calling ten of his servants, he gave them ten minas, and said to them, ‘Engage in business until I come.’ 14 But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’ 15 When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. 16 The first came before him, saying, ‘Lord, your mina has made ten minas more.’ 17 And he said to him, ‘Well done, good servant!Because you have been faithful in a very little, you shall have authority over ten cities.’ 18 And the second came, saying, ‘Lord, your mina has made five minas.’ 19 And he said to him, ‘And you are to be over five cities.’ 20 Then another came, saying, ‘Lord, here is your mina, which I kept laid away in a handkerchief; 21 for I was afraid of you, because you are a severe man. You take what you did not deposit, and reap what you did not sow.’ 22 He said to him, ‘I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow? 23 Why then did you not put my money in the bank, and at my coming I might have collected it with interest?’ 24 And he said to those who stood by, ‘Take the mina from him, and give it to the one who has the ten minas.’ 25 And they said to him, ‘Lord, he has ten minas!’ 26 ‘I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. 27 But as for these enemies of mine, who did not want me to reign over them, bring them here and slaughter them before me.’” ESV

This has turned out to be the most challenging of the parables I’ve looked at for this blog. I started reading it a couple weeks ago but I had more questions from this one story than any other I’ve studied.  Even the only “sure thing” I thought I understood became a question.  Was the identity of the nobleman God or Jesus?  Did it make a difference? Were the ten servants a separate group from the citizens who hated the nobleman?  It was mind-blowing enough that I’ve spent a few hours each previous week and had to put what I’d written on the back burner…again. There was so much I didn’t know that I could barely figure out what I thought I did know.

I’ve made some  progress because I think I’ve come to understand the “more” of this parable is not the simple, straightforward story of obedience I began with.  It’s about authority, money, investment, responsibility, relationship and risk.  Was God Himself the nobleman who gave each of the servants something of value for them to invest?  Was the Mina “Jesus?”  That made some sense because in the very next sentence there were those “citizens” who hated the nobleman and did not want him as their king.  The parable says ten minas to ten servants — each given “a” mina.  This parable has become my “mina”  to invest.  So…each servant is given the same “Jesus” to invest on God’s behalf √.  OK, that’s worth pondering.  That’s why the return on their investment mattered so much to the nobleman.  Each servant was expected to invest the “mina” he’d been given to benefit the nobleman’s kingdom.   Their investment was evidence of their relationship with, and trust in the authority of, the nobleman who’s now become their king.  And the nobleman’s responsibility is to keep an accounting of their investment. Finally the parable has gotten easier for me to understand.  The parable wasn’t about the nobleman’s money, he was already wealthy.  The nobleman risked His own wealth by trusting it to those servants.  Each servant had been asked to respond to the nobleman’s trust by investing in the potential of “a” mina to reproduce itself as wealth for the kingdom.   And then comes the shocking reality no servant wants to hear.   “A” mina so carefully protected that it’s kept “laid away” and never invested at all is far riskier than a small return because it devalues the nobleman’s authority, money, investment and responsibility in their relationship.

Previous blog links to read:
Investing
Potential
Memories

Paid Debt

Luke 7:36  One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40  And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.” 41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly”…49 Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?”

There is a Pharisee whose life is set apart to reveal himself as a good man — he’s the host.  There is a woman apparently known to nearly everyone as a “sinner.” She’s the mystery guest.  There is an itinerant teacher named Jesus.  There are so many unanswered questions about this scene.  Why did Jesus agree to go?  I wonder if He was the “celebrity” guest the “good” man had invited to his dinner to intrigue the other guests. How did this sinful woman get in there?  Why wasn’t she thrown out immediately?  This event was probably planned by Jesus Himself so everyone in attendance, had a chance to evaluate Him firsthand and He could teach them one of His biggest truths about sin and forgiveness.

“Say it Teacher” was the good man’s odd response response when Jesus asks to speak. He’s just seen this exchange between Jesus and the mystery woman and suspects Jesus is unfit to teach anybody.  The sinful woman’s extreme act of love had become the lesson Jesus needed to illustrate His story and prompt them to question. …“Who is this, who even forgives sins?”  This is Jesus, the one who by the power of God has the authority to forgive sin of any size so the heart can learn to love God freely and without the obligation of debt.

Wednesday with John – Life Now!

John 5:19 Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing; for whatever he does, that the Son does likewise.
20 For the Father loves the Son, and shows him all that he himself is doing; and greater works than these will he show him, that you may marvel.
21 For as the Father raises the dead and gives them life, so also the Son gives life to whom he will.
22 The Father judges no one, but has given all judgment to the Son,
23 that all may honor the Son, even as they honor the Father. He who does not honor the Son does not honor the Father who sent him.
24 Truly, truly, I say to you, he who hears my word and believes him who sent me, has eternal life; he does not come into judgment, but has passed from death to life.  25 “Truly, truly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God, and those who hear will live.
26 For as the Father has life in himself, so he has granted the Son also to have life in himself,
27 and has given him authority to execute judgment, because he is the Son of man.

What is the general theme of the passage? Jesus loves His Father and only does what He is asking of Him.  Together they have a purpose; to give life that begins in this hour, now, and into eternity!  God has given Jesus His own power of judgment over life and death so that we might see in Jesus the deity of God lived out in the humanity of man.

What does it say about God (or Jesus or the Holy Spirit?)
The Father loves the Son, and shows him all that He is doing.  Jesus does only what he sees the Father doing. The Father raises the dead and gives them life.  The Father has given all authority and judgment to the Son to give life “to whom He will.” The Father has life in  himself. The Son also has life in himself.

What does it say about people?
People honor a judge because they recognize He has the power to decide their fate.  What people hear from Jesus, now, will decide their final judgment later. Read verses 25 – 27 with a small rearrangement in the two phrases “Son of God,” and Son of Man . Truly, truly, I say to you, the hour is coming, and NOW is, when the dead will hear the voice of [GOD THE SON], and those who hear will live.  Got has done HIs power handoff to Jesus “For as the Father has life in himself, so he has granted the Son also to have life in himself, and has given him authority to execute judgment, because he is [GOD THE MAN.]

Is there truth here for me?
GOD THE SON is GOD THE MAN
who’s come to reveal He’s the identity of God’s life IN us “who do not walk according to the flesh but according the Spirit,” NOW.

Practice…Authority and injury

I don’t know what I had in mind at the end of January when I wrote my list of word combinations to explore. I’ve spent hours thinking and reading many resources only to find myself back at the very beginning of time in Genesis when disobeying Authority first resulted in injury. That seems appropriate to remember on this first day of Lent.

Authority: the power or right to give orders, make decisions, and enforce obedience.
Genesis 2:16-17 But the Lord God gave the man this warning: “You may eat any fruit in the garden except fruit from the Tree of Conscience—for its fruit will open your eyes to make you aware of right and wrong, good and bad. If you eat its fruit, you will be doomed to die.” TLB

injury: hurt, damage, or loss sustained
Genesis 3:16 Then God said to the woman, “You shall bear children in intense pain and suffering; yet even so, you shall welcome your husband’s affections, and he shall be your master.”
17 And to Adam, God said, “Because you listened to your wife and ate the fruit when I told you not to, I have placed a curse upon the soil. All your life you will struggle to extract a living from it. 18 It will grow thorns and thistles for you, and you shall eat its grasses. 19 All your life you will sweat to master it, until your dying day. Then you will return to the ground from which you came. For you were made from the ground, and to the ground you will return.” TLB

God’s Response: Genesis 3:21 and the Lord God clothed Adam and his wife with garments made from skins of animals. TLB

The ultimate Authority  faced with the disobedience of his creation and the required consequences, chose to respond by providing garments to temporarily protect their lives because they would be separated from him.  His response was their heritage and ours…UNTIL… Galatians 3:25-27.

“But now that faith has come, we are no longer under a tutor [the Law]. For you are all sons of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ.”

The Red Thread – Impact on the Heart

Mark 10
Jesus is questioned by the Pharisees about divorce. It’s a law but even then it’s controversial. Jesus responds with v5 “It was because your hearts were hard that Moses wrote you this law,” and then lays out God’s original plan for marriage from Genesis. Then the scene changes drastically to talk of the hearts of children and the kingdom of God.

Once again this book of Mark seems to follow a unique diary-like style of writing. The first entry is the very adult issue of divorce…and it’s relationship to hearts. This was not one of the “Big 10” laws the Pharisees were asking about. It sure doesn’t fit with the words Jesus quotes from Genesis about the condition God set for the marriage relationship in v7…be united and the promise in v8…’the two will become one flesh.’ That’s the point, it wasn’t about legality of divorce at all it was about the impact on the heart.

It was the flawed reality of those hearts Jesus was addressing that makes the next entry such a dramatic contrast to the impact on the heart of a child.
• Some hearts have had years to develop their own sense of importance in the world around them. A child’s heart has not yet learned the importance of himself in the world.
• Some hearts have learned to value independence from others. A child’s heart still knows he’s dependent on others.
• Some hearts only respond to what they trust of authority. A child’s heart can more readily know the authority of those he trusts.
• Some hearts look for convenient loopholes in kingdom requirements. A child’s heart accepts God’s requirements to enter the kingdom.

The Authority of Humility

Mark 6:7b Then Jesus went around teaching from village to village. 7 Calling the Twelve to him, he began to send them out two by two and gave them authority over impure spirits. 8 These were his instructions: “Take nothing for the journey except a staff—no bread, no bag, no money in your belts. 9 Wear sandals but not an extra shirt. 10 Whenever you enter a house, stay there until you leave that town. 11 And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.”
12 They went out and preached that people should repent. 13 They drove out many demons and anointed many sick people with oil and healed them.

Need is a two sided coin. In fact if you look at Jesus’s own beatitudes [Matthew 5] you find need is the coin of the realm for blessing. As I struggled to organize my thoughts for today’s post I was surprised to discover just how important need was for both the village people and the disciples in this story.

Jesus sent his disciples to enter a town equipped with only the barest of essentials to preach repentance to the needy. The disciples had been given the power they needed. Authority was only one side of the coin. The other side of the coin was humiliy. It’s much harder to tell someone they’re in need from a position of power. Jesus gave his disciples the authority of humility to enter a village and “meet a need with a need” so both those who spoke and those who heard could be blessed.

Red Thread Story 1 – Visible and Invisible

Mark 2: The Red Thread Stories – Story 1
2 A few days later, when Jesus again entered Capernaum, the people heard that he had come home. 2 They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them. 3 Some men came, bringing to him a paralyzed man, carried by four of them. 4 Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. 5 When Jesus saw their faith, he said to the paralyzed man, 5 “Son, your sins are forgiven…
…and he [Jesus] said to them, 8 Why are you thinking these things? 9 Which is easier: to say to this paralysed man, Your sins are forgiven, or to say, Get up, take your mat and walk? 10 But I want you to know that the Son of Man has authority on earth to forgive sins. So he said to the man, 11 I tell you, get up, take your mat and go home…

I’ve been reading Mark in a “red letter” version of the Bible. Mark seems to be more a journalist than a philosopher. He documents these events about Jesus with concise information. That made me wonder if there’s a connection to be made with that “red” thread throughout the chapter. I think it’s going to be evidence of the power of Jesus over both the visible and the invisible.

Story One: Jesus speaks to forgive the sins of the paralyzed man knowing the cultural belief is that sin is responsible for his condition. The Pharisees reaction hasn’t escaped him. They consider the words he’s spoken as blasphemy. The man’s condition is visible for all to see but the first word Jesus speaks address only the invisible sin. Jesus speaks again to prove his authority over the invisible with words that reveal visible power and visible results; pick up your mat and go home.

Watch this space for Story 2.