This idea came up Sunday morning in our adult class: the challenge for Christians is to find the perfect balance between grace and judgment in our lives and in our behavior toward others.
When it comes to the choice between grace and judgment, we’re broken. We swing to the grace side grateful for the recognition of God at work in ourselves and others and then the next moment we’re slammed into that “other” less desirable side – judging ourselves sometimes, but mostly others, harshly. We long to find that balance. We long to be like Jesus, triumphant in both his grace and his judgment but instead we get caught in that pendulum of frustration at our own brokenness. That led me to ponder what it takes to be like Jesus and what “triumphant” really looks like. I don’t have a Scripture text today but…
This is what triumphant looks like
Jesus was triumphant over death on a cross! He is the only way we’ll ever begin to understand the perfect balance between grace and judgement. Our responses will look different seeing them through THAT triumphant Jesus; the one who became a gift hidden in brokenness for us.
Our God is an awesome God
He reigns from heaven above
With wisdom, power, and love
Our God is an awesome God
I noticed and interesting thing after I’d finished my list of word ideas to pursue in these next few weeks. The first word of each combination was capitalized but the second was not. It was only a function of digital grammar but it made me think about those combinations differently. The capitalized word became an attribute of God to be practiced and for sure the lower case one the challenge of practicing them. If I looked at them that way, how were they related? Where is it written?
Zephaniah 3:17 For the Lord your God has arrived to live among you. He is a mighty Savior. He will give you victory. He will rejoice over you with great gladness; he will love you and not accuse you.” Is that a joyous choir I hear? No, it is the Lord himself exulting over you in happy song. Living Bible [TLB]
It’s a fact! “He will love you and not accuse you.” YOU are the object of God’s Affection! Ponder what walking in that Affection might mean.
It’s the definition of that next word that’s the challenge of our daily life. God looked at the male and female he’d created and because they were the completed image of himself, they were by definition Perfect [with a capital P], weren’t they? Our definition of perfection has taken a turn for the worse and lost it’s capital “P.” Rather than being focused on practicing the Affection of God and who he’s created us to be our focus has become skewed by the complication our own ideas of perfection. God is determined to simplify our lives and change our ideas too. Here’s where it’s written.
Micah 6:6 With what shall I come before the Lord and bow down before the exalted God? Shall I come before him with burnt offerings, with calves a year old? 7 Will the Lord be pleased with thousands of rams, with ten thousand rivers of olive oil? Shall I offer my firstborn for my transgression, the fruit of my body for the sin of my soul? 8 He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy
and to walk humbly with your God. [NIV]
Our possessions and offerings are different now but they’re still what confuse our perfection. It’s much harder to give the simplest of things – ourself. He knows firsthand our possessions and our wealth are not the answer to our perfection because He personally experienced everything we struggle with. The substitution of Jesus Christ “for the sin of [our] soul” has made the capital “P” part of the picture again for us. It takes time and it’s not easy but it’s simple: Perfection will come with the practice of walking daily in his Affection for you.
“He [God] has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.”
Mark 9 The Red Thread
16 “What are you arguing with them about?
19 “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”
21 Jesus asked the boy’s father, “How long has he been like this?”
23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.”…“You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”
29… This kind can come out only by prayer.”
Here are the characters of the story:
• Religious leaders hassling the disciples for being ineffective
• The frustrated disciples because they’re ineffective
• A devoted father unable to get help for his son
• A frustrated Jesus
It seems studying a red letter version of Mark requires going through the book more slowly to experience how the little parts tucked in along with the big deal parts are tied together with that same red thread of Jesus’s words.
Chapter 9 seems to be about recognizing the challenge that faith is greater than what you currently comprehend. That certainly happened to Peter, James and John on the mountain with Jesus. That challenge continues with the words of the devoted father, “I do believe; help me overcome my unbelief!” and even the disciples own frustrated words “Why couldn’t we drive it out?”
Faith wasn’t the issue. It was an issue of maintenance that frustrated Jesus enough to confront them with this truth. It’s prayer that maintains the connection of faith to the power of God…”only by prayer.”
* 2 “I have compassion for these people; they have already been with me three days and have nothing to eat. 3 If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”
* 5 “How many loaves do you have?”
* 12…“Why does this generation ask for a sign? Truly I tell you, no sign will be given to it.”
* “Watch out for the yeast of the Pharisees and that of Herod.”
* 17…“Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? 18 Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? 19 When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”
* 20 “And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”
* 21…“Do you still not understand?”
* 23… “Do you see anything?”
* 26…“Don’t even go into the village.”
It seems like all Jesus has been doing is miraculous signs and yet the Pharisees still want him to prove himself with a sign they recognize. I wonder about recognizing signs. Did the crowd of 4000 realize what had actually happened to provide them food? Probably not. I’m guessing as that basket passed by they we’re just grateful that they’d been able to sit close enough so there was still food in it for them. It all seemed completely normal.
Barclay: “The whole tendency of the age in which Jesus lived was to look for God in the abnormal… They wished to see some shattering event blazing across the horizon, defying the laws of nature and astonishing men…”
The crowd, his own disciples, the Pharisees and even those Jesus healed all understood the greater miracles. The challenge for Jesus was to open their ears and eyes to recognize the greater purpose that God was revealing himself to them across the spectrum of life’s needs. That’s still his challenge and purpose. “Do you see anything?”
NIV Romans 9:21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?
NLT Romans 9:21 When a potter makes jars out of clay, doesn’t he have a right to use the same lump of clay to make one jar for decoration and another to throw garbage into?
These two versions of the same verse from Romans 9 reminded me of a game our grandson used to play with us. He liked Pokémon trading cards and he would go through the images one by one asking us to decide if it was pretty or ugly. This verse make me feel the same way that I felt about those cards. I didn’t understand why my grandson wanted us to decide. I didn’t want to look at the same cards over and over. I didn’t even like those cards but I loved the little boy so I did it.
I do know when I read these two verses I decided the NIV words about the clay pot “for special purposes and some for common use” was the “pretty” version and the NLT’s “for decoration and another to throw garbage into ” was the “ugly.” The theme of Romans 9 as a whole seems to be God does what he wants, when he wants and with whom he wants. It’s much easier to say I believe that than to understand it.
At lot of faith is based on understanding and I think maybe that’s what makes this chapter so important. It’s the challenge that God can use words to demand a human response like pretty or ugly. Roman’s 9:21 forces me to “feel” and respond. I don’t understand it but I love the one who says look again and decide… so I do it.
The observance of Advent and Christmas has served it’s purpose. The darkness of night was lit up with the special lights we hung. We heard the annual music of bells being rung outside many stores. Those once-a-year cookies were both the taste and the aroma of the season.
It’s complete, but it’s not over.
Everything around us in that season was designed [by God] to reawaken our physical senses. Once again we’ve been stimulated by the external celebration to see for ourselves whether the fullness of these words from Mark 12:30 can become real in us: “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.”
The season is complete, but it’s not over.
These words from I Timothy 3:16 are our challenge now to carry on: “Beyond all question, the mystery from which true godliness springs is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory.”
We’ve moved beyond the external stimulation of this Christmas season and that long-ago story of God’s intervention to restore “our” broken world. Now it’s become personal; can Jesus, the Christ, restore “my” broken world?
It’s not over, it’s just beginning.
The Presidential election is finally over! I suspect everyone can honestly say “that’s one for the books” and that’s true. It’s now become the reality of recorded history. Imagine future generations of high school students sitting in history class trying their best to stay awake as they are forced to study this one year in politics that kept us glued to the TV and up half the night.
Romans 13:1 is my challenge to accept another reality of an even older history that’s now the cutting edge of Plan Be.
“Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.”