Mark 9 The Red Thread
16 “What are you arguing with them about?
19 “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”
21 Jesus asked the boy’s father, “How long has he been like this?”
23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.”…“You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”
29… This kind can come out only by prayer.”
Here are the characters of the story:
• Religious leaders hassling the disciples for being ineffective
• The frustrated disciples because they’re ineffective
• A devoted father unable to get help for his son
• A frustrated Jesus
It seems studying a red letter version of Mark requires going through the book more slowly to experience how the little parts tucked in along with the big deal parts are tied together with that same red thread of Jesus’s words.
Chapter 9 seems to be about recognizing the challenge that faith is greater than what you currently comprehend. That certainly happened to Peter, James and John on the mountain with Jesus. That challenge continues with the words of the devoted father, “I do believe; help me overcome my unbelief!” and even the disciples own frustrated words “Why couldn’t we drive it out?”
Faith wasn’t the issue. It was an issue of maintenance that frustrated Jesus enough to confront them with this truth. It’s prayer that maintains the connection of faith to the power of God…”only by prayer.”
2 Peter 2:1 But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—
9 if this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.
17 These people are springs without water and mists driven by a storm. Blackest darkness is reserved for them.
19 They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”
Once again our nation has been rocked by the violence that happened in Charlottesville, VA. Last Sunday our pastor gave us this heartbreaking reminder; “hate is LOUD and love, by it’s very nature is soft. We’ve come to be a society that responds more to rebellion and violence than we do to the Good News of the Gospel.” His words were not a condemnation for others but a challenge to us that we need to love loudly.
That made it hard to read this chapter about the destruction of those who’s doctrine is hate and deception and discover my hope was for the judgment God has reserved for them. Hate IS loud. But…I swear by God’s name, rather than enjoy Peter’s words that God will wipe them off the face of the earth, I will not let the circumstances of broken people in a broken world make my faith unproductive and ineffective!
I am going to follow Jesus’ teaching from Luke 11. “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; a friend of mine on a journey has come to me, and I have no food to offer him.’ And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’ I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity he will surely get up and give you as much as you need.”
“Shameless udacity” in prayer is the only way I can LOVE LOUDLY.
JESUS, DEAR FRIEND, GIVE THESE HATEFUL, DECEPTIVE PEOPLE BREAD THAT CAN CHANGE THEIR HEARTS AND MINDS SO THEY CAN BE SAVED AND BE BLESSED…too! Can you hear me Lord?
ג17 Be good to your servant while I live,
that I may obey your word.
18 Open my eyes that I may see
wonderful things in your law.
19 I am a stranger on earth;
do not hide your commands from me.
20 My soul is consumed with longing
for your laws at all times.
21 You rebuke the arrogant, who are accursed,
those who stray from your commands.
22 Remove from me their scorn and contempt,
for I keep your statutes.
23 Though rulers sit together and slander me,
your servant will meditate on your decrees.
24 Your statutes are my delight;
they are my counselors.
Gimel says the specific purpose of these verses is their relationship to the soul: “the spiritual part of humans as distinct from the physical part.”
I’m learning from the psalmist. Our physical part is pleading with God to open a connection to our soul and be at work there; “be good to your servant, open my eyes, I am a stranger, do not hide your commands from me.” The soul is distinctly God’s domain – connection established!
Our first inclination is to assure God that our spiritual part “is consumed with longing” to know his laws at all times. Then we admit it comforts us to know God will rebuke the souls of those who stray, and protect us from their “scorn and contempt”…but no matter what, we’ll stay strong. Sounds humanly familiar doesn’t it?
The last verse of this section is the only possible way the spiritual and physical can unite to become a righteous soul that really does long for God’s law at all times. “Your servant will meditate on your decrees. Your statutes are my delight; they are my counselors.”