Tag Archives: Focus

WHAT HAPPENED HERE?

Acts 3:1 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. 2 And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. 3 Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, “Look at us.” 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. 9 And all the people saw him walking and praising God, 10 and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him.

Directed focus is what struck me about this passage.  This lame man had been at this gate most days of his life.  He certainly had directed his focus on his faith that his needs would be provided for.  He organized his friends to get him to the gate at the right “hour” after the hour of sacrifice had been completed when he could expect the people coming to pray might notice him and have generous hearts.  Peter and John  have come to pray too which is interesting. The focus of their faith is no longer praying for God to accept the Temple sacrifices offered an hour earlier.  It’s been changed into thankful belief because Jesus has fulfilled that hour of sacrifice.  That was the act of God that had changed their own expectations of faith into belief. 

After all these years this lame man was like an unnoticeable fixture at that gate.  Did he expect his faith in their alms would make life on earth more bearable for him? Of course he did. What other choice did he have?  What God did for this lame man was use Peter’s words, “look at us,” to change his focus from the unnoticeable expectations of his faith into the new and miraculous reality of a very noticeable expression of his belief, “walking and leaping and praising God.”  

“Perhaps only medical men can fully appreciate the meaning of these words; they are peculiar, technical words of a medical man. The word translated feet is only used by Luke, and occurs nowhere else. It indicates his discrimination between different parts of the human heel. The phrase ankle-bones is again a medical phrase to be found nowhere else. The word ‘leaping up’ describes the coming suddenly into socket of something that was out of place, the articulation of a joint. This then is a very careful medical description of what happened in connection with this man.”    (The Acts of the Apostles, p97 — George Campbell Morgan)  The miracle was complete, God had changed the focus on expectations of faith for “all the people” and become the reality of belief and they were filled with wonder and amazement.”

Here, There & Beyond

HERE:
1 In my first book I told you, Theophilus, about everything Jesus began to do and teach 2 until the day he was taken up to heaven after giving his chosen apostles further instructions through the Holy Spirit. 3 During the forty days after he suffered and died, he appeared to the apostles from time to time, and he proved to them in many ways that he was actually alive. And he talked to them about the Kingdom of God. 4 Once when he was eating with them, he commanded them, “Do not leave Jerusalem until the Father sends you the gift he promised, as I told you before. 5 John baptized with water, but in just a few days you will be baptized with the Holy Spirit.
THERE:
6 So when the apostles were with Jesus, they kept asking him, “Lord, has the time come for you to free Israel and restore our kingdom?” 7 He replied, “The Father alone has the authority to set those dates and times, and they are not for you to know. 8 But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.”  9 After saying this, he was taken up into a cloud while they were watching, and they could no longer see him. 10 As they strained to see him rising into heaven, two white-robed men suddenly stood among them. 11 “Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!” NLT

BEYOND:
My first question might be yours too.  Why is Luke’s second book not right there after his Gospel?  About the second century when the church was arranging these writings into a collection we call the “canon,” the writings of Luke were separated into two parts but they didn’t become Luke 1 and Luke 2.  Luke, in his first book tells the details and events of God revealing Himself in recognizable human form of “new life.”  Jesus came into the world to be a visible example of life that was not trapped by separation from God but built on a relationship with Him. The major events of Jesus’s life happened in and around Jerusalem in that “first” book.  Those details were foundational to what Luke wrote in that “second” book.  It was that second half of his writing to the same man, that tells the story of how the God of Israel revealed his “Acts” beyond Jerusalem and beyond the Jews to reveal Christ in a new way that would offer new life to us beyond the limits of humanity.   New life within people through the Holy Spirit effectively recreating a “new body” for Himself — His Church.

My second question is about the “two white robed men” who “suddenly stood among them.”  I don’t know who they were but I feel certain their message was to challenge the focus of those “men of Galilee” who were straining to see beyond their understanding into heaven and the future.  Jesus was writing the second part of His book.  He had promised there was going to be something new…the Holy Spirit.  Here’s an interesting thing for us to ponder about that challenge.  Was their message meant to focus the apostles on the promise that Jesus would be with them again when He returned in the future?  Or was it to remind them the second half of the story was not going to be about Jesus in Heaven but about Jesus in them…“telling people about [Jesus] everywhere?

Wedding Guest

Luke 5:33 And they [the Pharisees and their scribes] said to him, “The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink.” 34 And Jesus said to them, “Can you make wedding guests fast while the bridegroom is with them? 35 The days will come when the bridegroom is taken away from them, and then they will fast in those days.” 36 He also told them a parable: “No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old.  ESV

It seems quite a few cared about why Jesus’s disciples were not fasting.  Let’s assume a good definition of fasting is a discipline to abstain from an ordinary practice [eating in this case] in order to direct the focus away from that practice to something very different; a connection to God in a private and humble way.  If you’re doing it right who will ever even know or notice?  This group of people has noticed and Jesus cares about that.

I’ve never heard anyone call fasting a celebration or a wedding a discipline but it seems clear what Jesus has in mind in this parable is to teach us to consider both focus and timing.  There is a time to abstain from some ordinary things to focus on His presence in us being about more than adding a new patch to what is wearing out so it will last a little longer.  And there is a time to remember we’re in His presence as honored guests at an extraordinary celebration. “Now you’re dressed in a new wardrobe. Every item of your new way of life is custom-made by the Creator, with his label on it.”a

a Colossians 3:10 MSG

Meaningful Emphasis

1 Peter 3:8-10 ESV, NIV, AMPC
• 8 Finally, all of you…
ESV-have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind.
NIV-be like-minded, be sympathetic, love one another, be compassionate and humble.
AMPC-should be of one and the same mind (united in spirit), sympathizing [with one another], loving [each other] as brethren [of one household], compassionate and courteous (tenderhearted and humble).
• 9 Do not…
ESV-repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing.
NIV-repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing.
AMPC-return evil for evil or insult for insult (scolding, tongue-lashing, berating), but on the contrary blessing [praying for their welfare, happiness, and
protection, and truly pitying and loving them]. For know that to this you have been called, that you may yourselves inherit a blessing [from God—that you may obtain a blessing as heirs, bringing welfare and happiness and protection].
• 10 For…
ESV-“Whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit;
NIV-“Whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech.
AMPC-him who wants to enjoy life and see good days [good—whether apparent or not] keep his tongue free from evil and his lips from guile (treachery, deceit).

>§§§>

I read through these three versions of I Peter 3:8-10.  Then I starting looking for similar words, phrases and ideas in each version with the assumption that the repetition agreed upon by so many different translators at different times gives them meaningful  emphasis.
Finally all of you…Agree to focus your minds as one heavenly household on sympathy, compassion, love, and recognizing one another with tender hearts.
Do not…miss your inheritance of blessing because of misinterpreting revenge and rebuttal as your right to justice
For…only you can restrain your tongue and lips from convincing deceit that can keep yourself, and others, from being able to love, and enjoy life and see good days.

Elect Exiles

I Peter 1:1 Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you.  3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.

>§§§>

Peter is writing to people who once had no place in society let alone with God but now they have access to His mercy, privileges, and grace.  “Once the people who had been different from others were the Jews; now the people who are different are the Christians.a”  People like us.  I have been using the word “exile” in regard to being isolated as a result of coronavirus.  I know “exile” is not a perfect comparison but it certainly fits the bill as far as being kept from activities and places that are easily defined as native to us is concerned.  In that context we are people experiencing exile as a modern-day wake-up call to another even a more important comparison.

God gave those early exiles a bridge to get to His great mercy.  Exile completely changed their focus from what was familiar to them and opened their eyes to Someone with the power to “elect” them “through faith for a salvation ready to be revealed in the last time.”  Jesus became their “living hope” for that moment in time.  It’s an interesting idea to consider that what God did for them…then…He may be doing for us now; changing our focus from exile to an inheritance that is imperishable, undefiled, and unfading.

Please consider this idea as you read I Peter with me over the next few weeks: today we are the “elect exiles.”   God intends what we read in His record of the past will prepare us for our future and open our eyes to a “living hope” today.  Today in the midst of our “exile” and “according to the foreknowledge of God the Father, in the sanctification of the Spirit, we still “are being guarded through faith for a salvation ready to be revealed in the last time.”  Jesus is still the bridge between our exile today and our inheritance tomorrow.”

a William Barclay on I Peter

 

Second Chance: Mark 2

√ Re·new·al: the replacing or repair of something that is worn out, run-down, or broken

Cliff notes characters from Mark 2
• A paralyzed man, Levi son of Alphaeus sitting at the tax collector’s booth, the teachers of the law who were Pharisees and John’s disciples and the disciples of the Pharisees who were fasting.

• Focus: Mark 2:25 He [Jesus] answered, “Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.”  27 Then he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is Lord even of the Sabbath.”

Mark 2 is a rich resource of who, what, where, when and why Jesus brings about the renewal of the worn out, run-down, or broken.  All that information was the key to why I distilled my focus to the last four verses of the chapter where Jesus reveals his own Sabbath identity“…The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.”

Jesus is Lord of the seven-day-a-week rhythm we call Sabbath.  His Sabbath identity is the encouragement of all the “renewals” I saw in this chapter.  Jesus’s Sabbath identity was made for us too. His Sabbath identity is the bridge of encouragement that connects our human need to our renewal.

Speak Up!

II Corinthians 4:13 It is written: “I believed; therefore I have spoken.”  Since we have that same spirit of faith, we also believe and therefore speak,
AND
Genesis 11: 6 The Lord said, “If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. 7 Come, let us go down and confuse their language so they will not understand each other.”

The II Corinthians passage led me to a deliberate search for what the Bible had to say about the words “spoken” and “speak” and that’s how I arrived at Genesis 11.  Genesis 11 is the story of Babel where God chose to confuse their words to deal with their desire for power.  God recognized there was such a powerful relationship between desire and words that “nothing they plan to do will be impossible.”  The story reads as if it’s only an act of suppression about words.  I think it’s more a lesson about the focus of desire.

When our focus as followers of Jesus Christ is our desire to raise our voices and plead with God to reveal his power contained in our words everything changes.  In the midst of all the confusing babel around us today we need to let our desire be God’s power.  That desire will give new power to our words and reveal the timeless truth of that same phrase “then nothing they plan to do will be impossible for them.” Speak up!

Endurance

James 1:2 Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, 3 because you know that the testing of your faith produces perseverance. 4 Let perseverance finish its work so that you may be mature and complete, not lacking anything. 

Per·se·ver·ance: steadfastness in doing something despite difficulty or delay in achieving success.

The issue isn’t whether we’ll have trials.  They come in all sizes and shapes, and to everyone.  One thing all trials have in common, large or small, is they focus our attention on a specific situation.  Perseverance becomes a spiritual exercise for us without a known end date or predictable outcome.  Perseverance in the midst of the trial is where our faith and expectations begin to rely on the value of just getting through this one day.  All we have is the hope we can endure.  

Endurance is the  byproduct of the spiritual exercise of perseverance.  It’s a result of doggedly putting one foot in front of the other every day during the trial and letting “perseverance finish its work so that you may be mature and complete, not lacking anything.”  Perseverance is the muscle-building exercise of faith that results in endurance.  

“Consider it pure joy, my brothers and sisters”…not for the pain, fears. tears, stress and struggle of the trial but that it reminds you every day of your need to depend on Jesus to get you through.  God is building your endurance and insuring your survival on that one fact alone.  You just need to show up every day. 

In Christ

My approach to reading the Bible has been the same for a long time now.  I read and write about small portions of a chapter, often just a couple of verses.   I know  God is trying to speak to me and sometimes it’s just easier to narrow my focus in that way so I can hear better.  I really had no good explanation of why that method works so well for me until I found this quote attributed to Jean-Pierre de Caussade in the book Discernment: Reading the Signs of Daily Life.  

“Fix your attention upon what you are reading without thinking about what follows. . . . Pause briefly, from time to time, to let these pleasant truths sink deeper and deeper into your soul, and allow the Holy Spirit time to work. . . . Simply let the truths sink into your heart rather than into your mind.”

I read the Word and other resources because I believe there is the reality of the life of Christ in them.  I expect that reality to change my life in Christ too.  Up to this point in this post I’d only read from the book Discernment.  That quote was good but it felt incomplete without a Scripture reference so I did the digital version of randomly opening the Bible hoping for an unexpected surprise of applicable truth from the Word and up popped this verse of the day from biblegateway.com: Colossians 2:9-10.

“For in Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness. He is the head over every power and authority.”  [NIV]

That truth isn’t particularly mystical because of course the Bible is full of applicable wisdom.  Nevertheless it’s interesting to consider  that particular truth in that particular moment could be the reality of blessing from the Holy Spirit to remind me that “In Christ” is where I want to be.  In Christ I am being brought to fullness of both heart and mind.  May it be so!

Intimacy of Inadequacy

Romans 1:16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith to faith; as it is written, “But the righteous man shall live by faith.”

There’s a reassurance in being part of a church body and all the services that body offers.  We share a focus, we share some like beliefs, we meet together and sometimes we even share our innermost thoughts.  Church is a spot dedicated to “family” intimacy but learning obedience to our faith with that kind of intimacy is hard.  It’s not purposely hidden but in my experience it doesn’t happen frequently either. 

There are moments in life with God that may be so meaningful and intimate they are closely guarded because they’re soul-bearing revelations.  That kind of intimacy strips away all our pretensions of adequacy and sophistication. It’s that intimacy of inadequacy that reveals the real and absolute naked truth of our need for God. God bless and multiply those moments when that kind of intimacy makes it plan for us to see it’s how the “righteousness of God is revealed from faith to faith.”