Tag Archives: Grace

The Whole of Chapter 4

Acts 4: 1 And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, 2 greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.
— Sadducees position as priests is by permission of the Roman government
— Opposed new teaching
— There is no resurrection.
— Political and often Wealthy
— Sanhedrin High priests almost always a Sadducee.
— What were they annoyed about?
 3 And they arrested them and put them in custody until the next day, for it was already evening.
— Peter and John have been arrested for healing, not preaching the resurrection of Jesus
4 But many of those who had heard the word believed, and the number of the men came to about five thousand. 5 On the next day their rulers and elders and scribes gathered together in Jerusalem, 6 with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family.
— Two Sadducees very familiar with the politics of killing Jesus
7 And when they had set them in the midst, they inquired, “By what power or by what name did you do this?” 8 Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, 9 if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, 10 let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. 11 This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone.
— Surprise here.The Cornerstone has three characteristics. It bears the total weight of the structure.It’s a prominent reference to identify the building.It ensures the accurate alignment of the whole building.Get it? THREE!
12 And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”
— A new and unorthodox teaching
13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. 
— Peter’s very different response to having been identified as Jesus friend this time.
14 But seeing the man who was healed standing beside them, they had nothing to say in opposition. 15 But when they had commanded them to leave the council, they conferred with one another, 16 saying, “What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it. 17 But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name.”
— Jesus was a threat to the Sadducees chosen by God
18 So they called them and charged them not to speak or teach at all in the name of Jesus. 19 But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge, 20 for we cannot but speak of what we have seen and heard.”
— Now we know why the Sadducees were greatly annoyed.
21 And when they had further threatened them, they let them go, finding no way to punish them, because of the people, for all were praising God for what had happened.
— How could the Sadducees argue the physical evidence of a man healed by the name of the resurrected Jesus unless they admit there is a possibility of that resurrection?
23 When they were released, they went to their friends and reported what the chief priests and the elders had said to them.  24 And when they heard it, they lifted their voices together to God and said, “Sovereign Lord, who made the heaven and the earth and the sea and everything in them, 25 who through the mouth of our father David, your servant, said by the Holy Spirit, “‘Why did the Gentiles rage, and the peoples plot in vain?   26 The kings of the earth set themselves, and the rulers were gathered together, against the Lord and against his Anointed’ [end of Psalm 2 quote]— 27 for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, 28 to do whatever your hand and your plan had predestined to take place. 29 And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, 30 while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.”
— Their history was the power of prayer to effect the reality of God’s bold purpose for a resurrected Christ that would live in the hearts of His people through His Spirit unbound by time, money or circumstance.
31 And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness. 32 Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. 33 And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. 34 There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold 35 and laid it at the apostles’ feet, and it was distributed to each as any had need. 36 Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, 37 sold a field that belonged to him and brought the money and laid it at the apostles’ feet.

Rejoice!

Can I do all things through Christ?  Is it my strength or His? What have I learned?

I learneda a Greek word [αὐτάρκεια] which in English letters looks like “autarkes.”  According to Strong’s Concordance it comes from autos (“self”) and arkein (“sufficient”). It’s the word Paul used that is translated in Verse 11 as “content.”  The link I put at the end of the post is a good explanation of why Paul would choose a word that mentions “self” in relation to Christ, or being strengthened and being content.  The secret lies in three other words I want to share with you today that do relate to self — “I have learned…”   The Grace of God and daring to trust His Providence over every circumstance of life is the secret of being “autarkes.” 

The “secret” is the mysterious and wonderful reality that within myself God has placed HimSELF to help me learn “in whatever situation I am to be content”…because I am SELF-sufficient.  May it be so!

 a John Piper 

The Church of the Firstborn

Romans 1:3 …concerning His Son, who was born of a descendant of David according to the flesh, 4 who was declared the Son of God with power according to the Spirit of holiness by the resurrection from the dead, Jesus Christ our Lord, 5 through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles in behalf of His name, 6 among whom you also are the called of Jesus Christ;

his Sunday I’ll be in church.  I’ve chosen my churches carefully since becoming a believer.  I know it’s just a building filled with people who are drawn there for many reasons.  It’s likely there would be a very small number of people who would declare one of those reasons to be needing “the obedience of faith.”  But up in front stands a man who has been given that particular charge “in Jesus’s name,” for His church…
Regardless of what he knows we need, or what we think we need, he speaks the truth of our need for the Grace of God
Regardless of our desiring to invest him with elevated status, he confesses his own need for Grace ‘
Regardless of strife in the body, his trust is that Grace will prevail.
Regardless of exhaustion when sacred and moral duties use up all his energy and time, Grace helps him put one foot in front of the other.
Regardless of sometimes being wounded, he trusts Grace will heal, unite and encourage.|
Regardless of all evidence to the contrary, it’s Grace that helps him look out at our faces and believe “you also are the called of Jesus Christ.”  That’s real-time, real-life Grace…Regardless…for the sake of the body of Christ — and the Church of the Firstborn.

Sunday with John — Need

John 12:37 Though he had done so many signs before them, they still did not believe in him, 38 so that the word spoken by the prophet Isaiah might be fulfilled: “Lord, who has believed what he heard from us, and to whom has the arm of the Lord been revealed?” [Is 53:1] 39 Therefore they could not believe. For again Isaiah said, 40 “He has blinded their eyes and hardened their heart, lest they see with their eyes, and understand with their heart, and turn, and I would heal them.” [Is 6:10] 41 Isaiah said these things because he saw his glory and spoke of him. 42 Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; 43 for they loved the glory that comes from man more than the glory that comes from God.  ESV

What is the general theme of the passage?
The Sovereign Lord has set guidelines to control what is seen, heard and believed by every heart.  John records some of the most difficult Words in the Bible from Isaiah; that God will withhold Himself from those who’s heart’s desire would only lead them to abuse His Grace. God alone knows exactly who to reveal Himself to.  He alone knows the hearts that have created a lord of their own ideas to give them what they want.  Those hearts are not interested in wanting God who desires to give them what they need “for they loved the glory that comes from man more than the glory that comes from God.”

What does it say about God (or Jesus or the Holy Spirit?)
God sets the rules. His heart’s desire is to accept confession and heal but His perfect and timeless knowledge knows the reality of each heart.

What does it say about people?
It’s possible to know the reality of the Lord enough to know what His heart’s desires are, without understanding He knows the truth of what your heart wants and acts accordingly to preserve the integrity of His Grace.

Is there truth here for me?
I can’t even count how many times I’ve heard the phrase “wants versus needs.” Usually it’s been cherry-picking that phrase in relation to accumulating “stuff.”  John and Isaiah have thrown Grace into that picture. Can I accept admitting my need for Jesus is part of the gift of Grace rather than a crutch or weakness?  Can you?  Now I think I see what Isaiah saw; when I confess my need for Jesus, the wants of my heart change and I experience the reality of “the glory that comes from God”…His Grace for my need…Jesus.

Sunday with John – Purity

John 7:53 – 8:1-11
7:53 [[They went each to his own house,
1 but Jesus went to the Mount of Olives. 2 Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. 3 The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst 4 they said to him, “Teacher, this woman has been caught in the act of adultery. 5  Now in the Law, Moses commanded us to stone such women. So what do you say?” 6 This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. 7 And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” 8 And once more he bent down and wrote on the ground. 9 But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. 10 Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”]]
[[The earliest manuscripts do not include 7:53–8:11.]

What is the general theme of the passage?
One guilty woman, a crowd of male accusers and Jesus — all facing the reality and consequence of sin!  Jesus must distill the broad brush of the situation into something personal for both the guilty woman and her accusers.  The woman caught in the act of adultery must see that disgrace and guilt are not what Jesus has in mind for her even though she is far from innocent.  Jesus with so few words and such an underwhelming physical display of His presence has reminded the accusers they are not innocent either.  Both the guilty woman and the guilty accusers must recognize the consequence of sin is lost innocence and once lost, innocence can never be recovered.  Whatever Jesus wrote on the ground, twice, has convinced the accusers of that. They go away with only their guilty memories never acknowledging what Jesus wants them to see. While the law cannot restore their innocence, the experience of the law through His grace offers something more lasting for those accused by their own sin…a pathway to purity, “go, and from now on sin no more.”

What does it say about God (or Jesus or the Holy Spirit?)
Jesus bent down and wrote with his finger on the ground… once more he bent down and wrote… Jesus was left alone with the woman standing before Him.  

What does it say about people?
Here are a couple ideas to consider about what Jesus might have written before those men.  Maybe Jesus wrote the scripturesa that spoke about adultery and guilt. “If a man is found lying with the wife of another man, both of them shall die, the man who lay with the woman, and the woman. So you shall purge the evil from Israel” and “If a man commits adultery with the wife of his neighbor, both the adulterer and the adulteress shall surely be put to death.” Were there guilty men there? Or maybe it was the names of the two required eyewitnesses needed to bring this charge.  The standard for bringing such a rare charge was extremely detailed; the witnesses must see the actual sexual act with their own eyes.  Were those men there? Jesus clearly identified “something” the accusers recognized with their own eyes in those words or marks He made on the ground …and “they went away one by one.”
a Deuteronomy 22:22 and Leviticus 20:10 ESV

Is there truth here for me?
Jesus was left alone with the woman, not to reveal her obvious guilt, but to offer her His guiltless righteousness to replace the condemnation of her lost innocence.  “Therefore there is now no condemnation at all for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh…” Ro 8:1-3 NASB

Poetry by the Book Finale – Galatians 6:11-18

Poetry: Literary work in which special intensity is given to the expression of feelings and ideas by the use of distinctive style, rhythm and structure.a

See with what LARGE letters
I am writing to you with my own hand —
THE GRACE OF OUR LORD JESUS CHRIST
BE WITH YOUR SPIRIT, BRETHREN.
I bear on my body the marks of Jesus
by which[through whom]
the world has been crucified to me,
and I to the world.
HENCEFORTH LET NO MAN TROUBLE ME.
FAR BE IT FROM ME TO GLORY
EXCEPT IN THE CROSS OF OUR LORD JESUS CHRIST.
PEACE AND MERCY BE UPON ALL WHO WALK BY THIS RULE.

Those who want to make a good showing in the flesh
would compel you to be circumcised
that they may glory in your flesh.
They desire to have you circumcised
in order that they may not be persecuted
for the cross of Christ.
NEITHER CIRCUMCISION
COUNTS FOR ANYTHING
NOR UNCIRCUMCISION
BUT A NEW CREATION!
AMEN!

a My poetry structure was created from the RSV Bible using sentences and phrases verbatim.

Poetry by the Book – Galatians 2:11-21

Poetry: Literary work in which special intensity is given to the expression of feelings and ideas by the use of distinctive style, structure and rhythm.a

When Cephas came to Antioch,
he used to eat with the Gentiles.
Certain men came from James.
When they arrived,
he began to draw back and separate himself from the Gentiles.
He was afraid of those who belonged to the circumcision group.
I opposed him to his face,
he stood condemned.
The other Jews joined him in his hypocrisy,
even Barnabas was led astray.
They were not acting in line with the truth of the gospel.

I said to Cephas in front of them all,
“you force Gentiles to follow Jewish customs
yet you live like a Gentile and not like a Jew.”
We Jews find ourselves also among the sinners,
doesn’t that mean that Christ promotes sin? 

Absolutely not!
A person is not justified by the works of the law.
Through the law I died to the law so that I might live for God.
If I rebuild what I destroyed, then I really would be a lawbreaker
because by the works of the law no one will be justified.

We who are Jews by birth and not sinful Gentiles,
we too, have put our faith in Christ Jesus
that we may be justified by faith in Christ.
Do not set aside the grace of God!
Christ died for nothing
if righteousness could be gained through the law.

I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.

a Structure taken from the NIV Bible

The Third Chapter – Ephesians

Ephesians 3:1 RSV For this reason I, Paul, a prisoner for Christ Jesus on behalf of you Gentiles— 2 assuming that you have heard of the stewardship of God’s grace that was given to me for you, 3 how the mystery was made known to me by revelation, as I have written briefly. 4 When you read this you can perceive my insight into the mystery of Christ, 5 which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit; 6 that is, how the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.  7 Of this gospel I was made a minister according to the gift of God’s grace which was given me by the working of his power. 8 To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, 9 and to make all men see what is the plan of the mystery hidden for ages in[by] God who created all things; 10 that through the church the manifold wisdom of God might now be made known to the principalities and powers in the heavenly places.

>§§§>

Stewardship: Utilizing and managing all resources God provides for
the glory of God and the betterment of His creation.a

Stewardship is easily defined.  The mystery lies in the phrase that follows that word in this passage, “of God’s grace.” This great evangelist, held in such esteem by people of faith all these generations later, is reminding us grace is the mystery purposefully designed to encourage the diligence of people of faith to “see what is the plan of the mystery hidden for ages in[by] God who created all things.”  Don’t miss the footnote “in[by].  Prepositions show relationship.  “In” is about position and “by” is about closeness.  Paul [and the translators] have used those two letter words to emphasize this truth; the closest we will come to solving the mystery “of God’s grace” and our stewardship of it in this life is to recognize our position in God and stay close to Him through “the promise in Christ Jesus through the gospel.”

Ephesians 3:17-19 MSG “And I ask him that with both feet planted firmly on love, you’ll be able to take in with all followers of Jesus the extravagant dimensions of Christ’s love. Reach out and experience the breadth! Test its length! Plumb the depths! Rise to the heights!
Live full lives, full in the fullness of God.” MSG 3:17-19

aHolman Bible Dictionary

Response of the Heart

ESV Eph 2:8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

NLT Eph 2:8 God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. 9 Salvation is not a reward for the good things we have done, so none of us can boast about it. 10 For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.

>§§§>

Take a minute and think of how many times you’ve heard yourself say “I should.” We are by nature a people of “shoulds,” even when it comes to our faith. Should’s are like the underbelly of human response compared to God’s Grace. Grace is “the gift of God.”  That gift is the foundation of His heart that validates every aspect of our faith.  “And you can’t take credit for this;”…your repentance, your transformation, your growth, your study, your wisdom, your knowledge and understanding of your relationship to God and it’s impact on your human relationships and behavior.  

Only by fully accepting how powerful Grace is in our life can we come to realize there is nothing in that list that is dependent on our “should’s.”   Grace is responsible for our repentance, our transformation, our growth, our study, our wisdom, our knowledge and understanding of our relationship to God and it’s impact on our human relationships and behavior.

This is the Word of God: “We are God’s masterpiece.”   He has “created us anew in Christ Jesus.”  Jesus is the Piece of the Master created within us to change our human nature from “should’s” to our response of the heart “so we can do the good things he planned for us long ago.” 

Dear Friend,

1 Peter 5:8 Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. 9 Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings. 10 And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. NIV

>§§§>

Dear Friend,
Be alert and watchful, of sober mind and spirit.  The devil is not an adversary content with luring you into sin but one who is intent on your complete destruction.  All my children are united in this struggle at this time of suffering…but I am the God of all grace who has called you beyond death to eternal glory with me.  I’ve given you faith to make you strong beyond your own ability to stand firm and resist.  I myself will support and strengthen you and make it happen.  Stay in toucha.

a A composite of ESV, NIV, NLT and NASB versions