Category Archives: New Testament

Comforter, Counselor, Rescuer

John 20
19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!”
20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.
21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.”
22 And with that he breathed on them and said, “Receive the Holy Spirit 

Who came to mind when you read these three
words chosen for this post?

I’m willing to bet your answer was the same as mine.  It’s Jesus…and that’s absolutely right!  I pondered these verses and those three words and realized Comforter, Counselor and Rescuer are nouns that we all identify as interchangeable with Jesus Himself.  What caught my attention was those same three words can also be used as verbs that describe an action if you just change the ending to “ing.”

I am confident every one of those frightened men would have answered my first question in the same way we did, it’s Jesus!  They certainly recognized Jesus as Comforter, Counselor and Rescuer.  What may seem like subtle shades of difference between a noun and a verb has helped me recognize knowing the identity of Jesus is vital but it’s incomplete without the personal experience of His purpose for our life.

  • Jesus’s identity is Comforter, but His purpose is comforting so we may be comforted
  • Jesus’s identity is Counselor, but His purpose is counseling so we may be taught
  • Jesus’s identity is Rescuer, but His purpose is rescuing so we may be saved

The hope for those men as they hid behind “doors locked for fear of the Jewish leaders” was summed up in one simple phrase; “Jesus came and stood among them…”   Jesus came to verify his identity as Comforter, Counselor and Rescuer AND put His purpose for their lives into action by comforting frightened people with His presence, counseling them with His peace and rescuing them with His Spirit. Thanks be to God, Jesus has become our hope for completeness too.

Shield, Fortress, Hiding Place

John 20:
8 Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed.
9 (They still did not understand from Scripture that Jesus had to rise from the dead.)

>§§§>

These verses reminded me of this screen shot I took last Easter from the live broadcast of Gracepoint Church in Sturgis, Michigan.  That empty tomb for those closest to Jesus resulted in fear, not hope.  Hindsight has proved God’s plan for the salvation of many, became a reality despite those frightened people caught in desperate circumstances.  Jesus’s body had disappeared from that fortress of stone.  How could that possibly be anything but bad?  “(They still did not understand from Scripture that Jesus had to rise from the dead.)” 

That parenthetic verse 9 has become a modern-day lesson for me.  As odd as it is to type this sentence; doubt and fear have always been a part of faith, even for those closest to Jesus.  Even the “other” disciple, the one Jesus loved, hesitated. “Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed.”…and

“Thomas felt a surge of shock and unbelief…Then he felt regret for having left. Then he felt isolated. He was the only one who hadn’t seen Jesus.  He had seen so many things that would have been unbelievable if he hadn’t seen them. Most haunting right now was Lazarus.  And then it happened. Thomas was staring at the floor, sinking again under the fear that maybe Jesus had rejected him because of his stubborn unbelief. If so, he knew he deserved it. Then someone gasped. He looked up and his heart leaped into his throat! Jesus was standing across the room looking at him. “Peace be with you”a

Faith is what gives us the courage to come out of our hiding place, confront our fears and doubts and to believe Jesus’s words are meant to shield us today, too –  “peace be with you.”  These two verses have become my reminder that recognizing the reality of an empty burial tomb is more than evidence of my faith…it’s evidence of God’s faith in me!  “Finally” I “saw and believed” and He turned that stone cave into a fortress of hope that “the LORD is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge, my shield and the horn of my salvation, my stronghold.”b

When it’s Hard to Believe
b Psalm 18:2

Capital “P” Preparation

John 19:31 Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down.

This is the second time the phrase – “the day of Preparation” with that same capital “P“ appears in this chapter.   I am convinced God has shown me that capital “P” to teach me something important about the celebration of Passover, and Lent.  The capital “P” Preparation is Jesus; the one very real difference between the preparation for the celebration of the Jewish Passover and the celebration of Lent that leads to Easter morning.  Both celebrations recognize the need for an annual, dedicated break in time with sacrifice so the heart might remember with thanksgiving and worship what the Eternal, Almighty, Righteous God has done in the past to make new beginning a reality.

Passover is the dedicated break in time for devout people whose desire is to remember the blood of the perfect lamb that saved them in the past.
Lent is the dedicated break in time for devout people whose desire is to remember the blood of the perfect lamb that saved them in the past.
• The Passover remembrance begins with the recognition of need for removal of the decay that leads to ruin.
• The Lenten  remembrance  begins with the recognition of need for removal of the decay that leads to ruin.
• The hope of Passover lies in the Eternal, Almighty, Righteous God’s acceptance of their sacrifice for Him…so He might be pleased with them.

• The hope of Lent lies in the Eternal, Almighty, Righteous God’s sacrifice of Jesus for them…so He might be pleased with them.

Interrupted Preparation

John 19:14 It was the day of Preparation of the Passover; it was about noon.“Here is your king,” Pilate said to the Jews.

>§§§>

“The day of Preparation” has been like a flashing light pushing me to read…and ponder this one verse from John 19.  Did you notice that capital “P”I’ve come to the conclusion what little I understand about timing and calendars and the observance of Passover is related to that phrase. That makes it very important to me.  Jesus has eaten the Passover meal with His friends.  Friday was considered the day of preparation for the Sabbath which began at sundown. This particular Sabbath preparation day has occurred during Passover week.  Preparation for Passover week always includes the complete removal of all leaven from the home and the diet for the entire week’s observance.  It’s a separation of time with a meaningful purpose.

The removal of leaven is a remembrance of the Jew’s misfortune at being driven out of Israel, the intention of the evil against them and a sacrifice of time to interrupt an expected cycle.  FYI: Leavened bread was created by the decay of wheat and water that created yeast-like bubbles of fermentation that could raise the dough and change the texture of the bread.  There is a tipping point in that cycle of fermentation where the dough that has been slightly soured is still edible and must be used, or it will be ruined.  Timing is everything.  During Passover Week, the removal of leaven becomes that separation of time that gives evidence of the desire to remove what is past and look forward to a new beginning. 

That has become my beacon of light from God.  Little did Pilate or the Jewish priests and leaders realize they were participating in “the day of Preparation” God had already planned.  The “Preparation” was Jesus.  He interrupted that preparation at just the right time to give evidence of God’s desire to prevent the expected cycle of ruin and offer Himself as the “Bread of Life.”

The Plan

John 19 NIV7 The Jewish leaders insisted, “We have a law, and according to that law he must die, because he claimed to be the Son of God.” 8 When Pilate heard this, he was even more afraid,  9 and he went back inside the palace. “Where do you come from?” he asked Jesus, but Jesus gave him no answer.  10 “Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?” 11 Jesus answered, “You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.” 12 From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar.” 13 When Pilate heard this, he brought Jesus out and sat down on the judge’s seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha).  14 It was the day of Preparation of the Passover; it was about noon.  “Here is your king,” Pilate said to the Jews.”

>§§§>

The plan of the Jewish priests and leaders had always been clear – they wanted Jesus dead.  Pilate’s wife has had a dream and warned him about judging a “righteous man.”  His own superstitions have forced him to consider the possibility that Jesus may in fact be a “little g” god.”  He can find no sin in Jesus but Pilate is trapped by circumstances.  He’s tried to set Jesus free but now his choice has come down to who he fears most; Rome, the Jewish leaders, the anger of the local people, or Jesus himself.  Pilate’s decision based on threats, sin and fear was used by God to set in motion His plan of promise, forgiveness and hope:  It was the day of Preparation of the Passover; it was about noon.  “Here is your king,” Pilate said to the Jews.”

Avoid Ceremonial Uncleanness

John 18 NIV
28 Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because they wanted to be able to eat the Passover. 29 So Pilate came out to them and asked, “What charges are you bringing against this man?” 30 “If he were not a criminal,” they replied, “we would not have handed him over to you.”  31 Pilate said, “Take him yourselves and judge him by your own law.” “But we have no right to execute anyone,” they objected. 

>§§§>

This is the story of a power struggle between legalism and truth.  The thing that shocked me most in this passage was the phrase “to avoid ceremonial uncleanness.” The goal of the Jewish leaders was the execution of Jesus through manipulating the power systems in place, not justice or truth.  The grim reality of their legalism is their shockingly clear response to Pilate’s question – “What charges are you bringing against this man?” – “If he were not a criminal,” they replied, “we would not have handed him over to you.”  Pilate said, “Take him yourselves and judge him by your own law.” “But we have no right to execute anyone,” they objected.”  The proof of their legalism was Pilate could achieve their goal to get rid of Jesus so they could avoid ceremonial uncleanness.   It was their choice to justify hearts that had found a way to work around God’s truth; “Thou shall not kill.”

I admit it, I have rules! The whole purpose of rules is to regulate behavior and exert influence. Neither of those is necessarily bad…until…they replace the truth that life with Jesus is how we are justified, not rules.  Have you even thought about “ceremonial uncleanness” in terms of your own behavior?  I certainly hadn’t, but I know I’m guilty of having used rules to justify my motivations and behaviors.  Legalism is believing rules or personal motivations can help you avoid ceremonial uncleanness. The truth of the Grace of God in Jesus is that the “the life I now lived in the body, I live by faith in the Son of God who loved me and gave Himself for me.”a  

a Part of Galatians 2:20 

Misplaced and Misspoken

John 18:15 Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, 16 but Peter stood outside at the door.  So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. 17 The servant girl at the door said to Peter, “You also are not one of this man’s disciples, are you?” He said, “I am not.” 18 Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself. 19 The high priest then questioned Jesus about his disciples and his teaching. 20 Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. ESV

>§§§>

One of the first words of Jesus’s ministry was “repent.”  Jesus told his best friends at their inner circle supper just a few chapters earlier that one of them would betray him.  “Simon Peter motioned to this disciple [Jesus loved] and said, ask him which one he means.”a  All but one man in that small group probably heaved a sigh of misplaced relief when Jesus revealed the identity of the betrayer; it’s Judas – it’s not me!   

Later when Peter stood outside the courtyard where Jesus had been taken, the other disciple “known to the high priest,” used his credentials to bring him into another inner circle place where his misplaced relief of innocence became his misspoken words of denial – “I am not.”  Peter surely heard those words of betrayal from his own mouth and realized they belied the innocence he’d been so sure of  earlier…because it was him!  

Judas is the one we usually condemn as the guilty betrayer.  He betrayed Jesus to the guards and Pharisees.  That’s Gospel truth.  Peter’s denial of Jesus was for a different reason and to a different crowd but it was betrayal too.  That is also Gospel truth.  Judas and Peter both came to recognize any relief they might have felt about their innocence was misplaced.  Both felt the anguish of the guilt of their betrayal, but only Peter had the courage to face Jesus, confront his denial, repent and accept forgiveness.  God has chosen those startling similarities and that one big difference between the experiences of Judas and Peter to remind me this Lenten season of something important about innocence and repentance.  

We are human. We cannot escape the results of that brokenness. It’s easy to accept misplaced relief as the standard of innocence when it’s clear someone else is guilty.  We excuse misspoken words as something other than betrayal because judging intent is easier than admitting guilt.  I think the comparison of Judas and Peter has revealed another Gospel truth; repentance is not about relying on innocence, it’s about seeking purity.  Jesus offers so much more than innocence.  We have a Savior who promises to receive the pitiful offerings of misplaced relief and misspoken words into His own heart as an act of repentance from a human heart that longs for true purity.

aJohn 13:24

A Wake Up Call to Wonder – Luke 2:8-12

Luke 2:8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.  9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.  10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.  11 For unto you is born this day in the city of David a Savior, which is Christ the Lord.  12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.

🎄>§§§>🎄

As I read this passage from Luke I couldn’t help but compare that first Christmas to today.  “Normal” Christmas is filled with a lot of beautiful imagery that fills my head.  Today as I reread the actual circumstances of that night, I’ve been reminded this is not a “normal” year and Advent this year is not just a preparation, it’s a wake-up call to “Wonder.”  Centuries of hindsight have eclipsed the realities of that night in the middle of nowhere when the Glory of the Lord lit up the sky for a very frightened group of shepherds.  Their story has become a window for us to see that while God chose to send them His promise  in a frightening blaze of holiness, they responded to the wonder of God in an ordinary way despite their fear and the harsh realities of their circumstances.  That is what has given them their special place in our history.  

The story of the birth of “a Savior, which is Christ the Lord” triggers beautiful romantic images for me of a newborn baby with a halo of light about His head.   I hear the romance of my own history in the angel’s words “Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.”  The circumstances of Advent in the Year of our Lord, 2020 have reminded me God chose to fulfill the dramatic promise from the angel in what appeared to be a far more ordinary way.   “And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.”  That still matters.

There’s an old story of a European ruler who would sneak away and walk among his people incognito.  It drove his security people nuts but his response was “I cannot rule my people unless I know how they live.”   The reality of the ordinary birth of Jesus Christ is that God found a way to walk among His people “incognito.”  Christmas began with what appeared to be an ordinary baby…wrapped in ordinary swaddling clothes…from ordinary parents…in an ordinary stable…for ordinary people.

God has triumphed through the ordinary record of Luke’s story to remind me He will redeem Christmas again this year.  During these last few days of Advent, despite the harsh realities of darkness, pain and loss, the Wonder of God can still appear in the reality of the ordinary and encourage us to respond.  “And this shall be a sign unto you…”

• Ordinary Christmas lights twinkling everywhere as a visible reminder “the glory of the Lord shone round about them.”
• The ordinary music of Christmas audibly breaking through the noise of life with different angelic words that remind us to respond “For unto you is born this day in the city of David a Savior, which is Christ the Lord.”
• The ordinary seasonal 
“Merry Christmas” greeting taking on new meaning this year as a way for us to remind each other to “Fear not,” God is with us.
• Ah, and those bell-ringers with red kettles are surely angels of God that remind us that He will turn what appears to be an ordinary gift into into “good tidings of great joy, which shall be to all people.”

Likeness

Romans 8:3 For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, 4 so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit. 5 For those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, the things of the Spirit. NASB

>§§§>

This week an interesting discussion about the word “likeness” became the catalyst for fresh look at Romans 8 and part of a previous Advent post from 2015.  We all know what the “Law could not do.”  It couldn’t change us and even those first two people couldn’t manage to obey it.

“What a surprise to find myself in my favorite chapter from the whole Bible for my Advent reading today.  If you remove the “religiousity” factor of laws you have to admit we can’t live without them.  We need laws to create order and some level of security in our society.  I’ll bet I’m not the only one that’s broken some of them: ever rolled through a stop sign?  That’s an easier-to-swallow version of “weak as it was through the flesh” to own up to.  Now that our minds are in the right place maybe we can face the issue of “sinful flesh”…and “in us.”a   

Eden was where “weak as it was through the flesh” became a reality.  There was only one law but the bad choice to violate it was where the separation between man and God began.  [BTW that’s not unlike that stop sign.]  The amazing truth of Advent is God chose new birth to fulfill something that one “first” law was unable to accomplish.  

Advent is pretty dramatic evidence of the second time God created perfection for all mankind to experience.  The birth of Jesus revealed God’s determination to redeem and replace what had been lost in Eden.  This time perfection was a person, not a place.  That first Advent God chose a baby, His Son…God with us…Jesus, to restore His own “Image” within “the likeness of sinful flesh and as an offering for sin.”  Advent is our annual reminder that Jesus is the reality of God’s promise to unite the likeness of our sinful flesh with His own Image “in us.”

a Click here to read that original post

God Was THERE!

Ephesians 5:8 For you were once darkness, but now you are light in the Lord. Live as children of light 9 (for the fruit of the light consists in all goodness, righteousness and truth) 10 and find out what pleases the Lord. [NIV]

>§§§>

I’ve mentioned before that words spark thought for me.  Today was an interesting variation on that.  I read verse eight several times before I realized I’d been subconsciously adding the word [IN] before the word “darkness.” Dropping the [IN] and reading “you were once darkness” changed my whole perspective on what I’d read.  It has reminded me this Word is not only timeless but it’s still alive and well. Darkness is not a place I was “IN”  but the far more ugly reality of “what I was.”  It says it right there but I missed it.

I re-read those verses thankful for the specific words of hope I found there, words like “now you are light in the Lord” and “the fruit of the light.”  The emphasis on “WHAT I was” [darkness] has now been dramatically changed because of God’s intervention through Jesus in my life to “what I WAS [past tense].  “Once darkness” was changed to “the fruit of the light” and that is the joyful connection to Advent I share with you in December, 2020.

That first “Advent” in Bethlehem was God’s intervention in the world He’d created.  His choice was to make Himself visible once more to redeem His people and free them from their dependence on their own best efforts to dispel the darkness that plagued their lives.  Jesus was born to reveal God’s promise to ordinary people who were “once darkness.”  The “Advent of Light” could forever change their emphasis from knowing “there was GOD” [hope] into the new reality that “God was THERE!”

O Come, O Come, Emmanuel